"In this world, it's not that if you are willing to persevere, then you can persevere.

Like those who disappeared for no apparent reason, none of them wanted to live a long life, but had anyone given them a chance?

Some of them disappeared because they had gone astray, because they underestimated the ruthlessness of the wilderness, overestimated their ability to survive in the wild, and because of cold, hunger, and thirst, the deadly injuries that humans fear most, they froze and starved to death in the wilderness.

Some of them disappeared because they went astray, because they underestimated the despicable side of human nature, and they were too gullible to believe the promises of others, so that they were lured to no one's place, and they were murdered unwillingly.

Some of them disappeared because they went astray, or because they underestimated the despicable side of human nature, and in their sleep, they were abducted and murdered in the corner of crime.

In today's society, the material foundation is extremely abundant, and the standard of living is unprecedentedly prosperous, and there are very few people who really die because of natural disasters, and more unnatural deaths are still because people kill people.

Some people kill people because of greed and desire, and some people kill people because of their own preferences, which is the disorder and chaos that some people will inevitably fall into when they abandon the established moral and legal rules of human civilization.

To put it bluntly, this world is, after all, a human world, a world of mutual communication between people, and people are the ultimate masters of this society and this world.

If you don't understand human nature, if you act recklessly, if you don't listen to persuasion, then all you can do is chaos and chaos and, eventually, ruins.

So, don't think that if you repay your unwavering faith, or even your unwavering determination to self-destruct, the world will be able to tolerate you, and others will be able to understand and tolerate you.

As a small shop that serves the public and ordinary people, you should uphold the concept of service first, insist on serving customers, and understand customers.

Human beings are flawed with their own and are able to maintain their moral superiority, usually because of their tenacious resistance to their own desires.

So, when you are dealing with a customer who is not too perfect, you have to maintain basic patience, you have to learn to listen, and you have to learn to be tolerant and understanding.

It's not like you're now, listening to nothing, not caring about anything, just insisting on confronting your customers and the world.

But I say to you, hearers, your enemies, love him; Whoever hates you, do good to him; Curse you, bless him; Pray for him who insults you.

With no self, no one, no sentient beings, no longevity. Cultivate all good dharmas. That is, attaining the three bodhisattvas of Anuttara. ”

The fifth Zheng's remarks can be described as wonderful, not only vaguely pointing out the basic means of the criminal group to make the moral imbalance disappear in the world, in order to knock and alert Ma Xishui, but also did not deviate from the concept of shop management, but also in the collision of these two concepts, I want Ma Xishui to understand how ridiculous the organizational concept of the criminal group is.

At the end of the end, he quoted Ma Xishui's favorite classic quotation technique, as well as the mutual confirmation of other sect classics, so as to break through Ma Xishui's own firm beliefs, and completely dismantle Ma Xishui's psychological defense line from within through his own beliefs.

When the fifth Zheng had just spoken about the topic of missing persons, and linked disappearance and death, Ma Xishui's state of mind was happy, after all, this kind of behavior as if he was forced to start saying everything showed that his tough attitude at this time was very effective.

But the more he listened, the more terrifying he felt in Ma Xishui's heart, because just like the previous remarks, the Fifth Righteous Discourse was still able to contain a large amount of private goods in it even though it was partially straightforward and naked.

In the case of the Fifth Moment, he is simply using the unnatural death of missing persons to prove the importance of human communication and the importance of respect for customers in the service industry.

You could say that the example of the fifth positive is a bit more heavy, but you really can't say that there is anything wrong with the example he is expounding.

Even looking at this problem from the perspective of a bystander, because the exposition of the Fifth Positive is indeed too exciting, so that in the eyes of many people, this slightly radical way of giving examples can just be used to treat acute diseases with heavy medicine, and it is just right to deal with Ma Xishui, a slightly stubborn boss.

In addition to the fact that the Fifth Zheng dared to talk about the murder of people with moral imbalance in such a public setting, what shocked Ma Xishui even more was that at the end of the Fifth Zheng's discourse, he actually quoted the classic remarks of the two religions at the same time, and this kind of remarks that can corroborate each other, this kind of classic remarks that look similar and seem to be absolutely similar in connotation, indeed stirred up a very strong monstrous wave in Ma Xishui's heart.

It is no exaggeration to say that although Ma Xishui was able to memorize this classic before, he really felt very puzzled by the theory that this classic advocated forgiving sinners, and even caused him to have some instinctive resistance and rejection.

But I say to you, hearers, your enemies, love him; Whoever hates you, do good to him; Curse you, bless him; Pray for him who insults you.

Why should an enemy who hurts you, an enemy who hates you, an enemy who curses you, an enemy who insults you, an enemy who wants to destroy you in the most cruel way in the world, why should you love him, treat him well, bless him, pray for him?

Why is this kind of behavior, which is completely contrary to the behavior philosophy, interest needs, and psychological needs of normal people, still be written into the classics in a grand manner, and force others to read it by heart, and spread it?

Before meeting the Fifth Righteousness, Ma Xishui did not understand this concept of forgiveness at all, and absolutely rejected this concept of forgiveness.

In Ma Xishui's view, for the enemy, it is necessary to return it tenfold and hundredfold!

However, the fifth is just a continuation of other classics under this classic, and immediately makes the true connotation of this sentence perfectly presented in front of a lost lamb.

Isn't me, people, and sentient beings the relationship between me and my enemies?

I can be me, I can be a human being, I can be a sentient being;

The enemy can be me, a human being, or a sentient being.

Between me and the enemy, it is opposite, but also unified, without me, the enemy has no object of harm, less enemy, I have no object of revenge, "enemy" is always relative, "you and me" are also unified at this moment.

If you want to have no enemies, you can achieve it by eliminating one of them, but if you eliminate an enemy, a new enemy will be born among all living beings, and so on and so on, the cycle of revenge will never end.

If you want to have no enemies, it seems that you can only destroy hatred.

How do we eradicate hatred?

But I say to you, hearers, your enemies, love him; Whoever hates you, do good to him; Curse you, bless him; Pray for him who insults you.

With no self, no one, no sentient beings, no longevity. Cultivate all good dharmas. That is, attaining the three bodhisattvas of Anuttara.

Without the self, without the human face, without the appearance of all beings, then there will be no me and you, and there will be no me and the enemy, all people are harmonious and unified, regardless of each other, and it is a world of great harmony.

If you cultivate all the good laws, then there will no longer be a breeding ground for hatred, and the world will naturally be harmonious and beautiful.

Is this the true meaning of the classics?

Is this the most enlightening epiphany that comes out of a lost lamb after he finds his way back in the right direction?

Ma Xishui, who felt that the meaning of life seemed to have become different, looked at the fifth positive in front of him again, and it seemed a little bland, and the fear and hatred in his heart also seemed indifferent, as if it had never existed.

As if he had let go of everything, Ma Xishui's eyes became clearer and more easy-going, the anger on his body was much weaker, and his demeanor was even more easy-going.

"Thanks for mentioning, as I said before, for better or worse, this is the hallmark of our little shop, and it won't change.

If you want to change, you should wait for the next owner.

In this world, there are a lot of mistakes, but also a lot of correctness, how to go, this is my own choice, you can give advice, as for whether to listen or not, that's my business.

There are some things that cannot be changed once you set foot on them, just as some sins, once they occur, cannot be completely forgiven by putting down the butcher's knife, but can only be alleviated through death.

Those who repent will ascend to heaven after death, but suicide is not allowed, and the only way to continue to bear all the sufferings in this world is to use the rest of their lives to repay the great debt they once owed.

In addition, the main shop is not my personal property, and the pricing of the dishes in the small shop is not something that I can touch as a small character.

If you really want to change something, it seems like you'll have to meet the real big boss behind this small shop in person.

I'm just a dispensable worker, and you seem to have seen this kind of dispensable worker, and even come into contact with such a worker yourself.

If you can't get the answer you want from him, you won't get the answer from me.

To put it bluntly, I am a part-time worker, I can't do anything, I can't help anything, the only thing I can do is to admit who I am now, and wait for the day when death comes. ”

After the epiphany, Ma Xishui's tone of voice was more peaceful, and the hint he gave to the fifth positive was also very direct - if you want to find the answer, then you can only go to Bai Qi, he can't help anything, and he can't give anything.

At this time, Ma Xishui's attitude was no longer a staunch roadblocker, but turned into a cool observer.

Such a change shows that Ma Xishui is unwilling to be the enemy of the Fifth Positive anymore, but he also cannot provide any help to the Fifth Positive.

This kind of answer has also been seen in Wei Yang's body, when Bai Qi arranges the work of the members of the criminal group, it is all distributed, and the different parts are independent of each other and isolated from each other.

The most important point is that none of them have conclusive evidence to directly identify Bai Qi.