Chapter 127: The Three Religions Work Together in Heaven and Earth
The memorial ceremony square outside the Golden Heaven Palace.
This is a huge square with an area of nearly 1,000 zhang, in addition to the I Ching totem of the Tai Chi Liangyi and the Four Elephants Gossip in the center of the ceremony, there are many spirit beads in the inlaid I Ching totem, which are used to form an energy array.
In the center of the square, there is a gray-white rectangular altar five or six zhang high, very ancient and simple, built with simple ordinary white stones, and the four walls are engraved with four sentences of horizontal canals, so there are no other superfluous signs.
At this time, Gu Qingling and Liu Yuying walked out, among them, Gu Qingling was hindered by her identity, but she was just covered with a white veil, covering most of her face, and at a glance, her hair hung down on her shoulders like a cloud, her skin was as crisp as snow, and her eyes were clear but she was carrying a Fang Tian painting halberd made of cold ice, giving people a feeling of severe cold.
Liu Yuying didn't hide her thoughts at all, she had a refreshing long hair, which was no less charming than Gu Qingling, and the appearance of the two women did make many guests at the scene stunned, and many people began to talk to each other.
"Thank you for coming to Huashan to witness the founding of this sect."
Xia Wuhe, who was dressed in formal clothes, walked out slowly, and there were two disciples by his side, Xuan Zhen and Xuan Bing, dressed as children, guarding both sides. However, Xia Wuhe's current dress and patterns make many people present not familiar with it or even a little incomprehensible.
Unheard of styles of clothes...
Every color and detail on Xia Wuhe's body is combined with the six images and six colors, green is like the wood of the East, red is like the fire of the south, white is like the gold of the West, black is like the water of the north, Xuan is like the sky, and yellow is like the earth...
In particular, the white jade crown on the head of the body gives people a sense of grandeur and dignity, but this set of formal clothes is a combination of Taoism and Confucianism, and a little bit of Buddhist elements, symbolizing the future route of the Huashan faction, or taking the new road of the integration of the three religions.
"Brother Xia..."
Seeing each other again, Gao Huan and Wei Jing already represent the Erzhu family, and their position is a little awkward, especially when so many big factions are present. Xia Wuhe nodded and greeted Gao Huan, and in the audience, among the many guests, Heng Jing's representative Yunchi Jietai Temple was also among them.
Compared with the Confucian sect, the north and south gate valves are all different from each other, and only Hengjing of Yunchi Jietai Temple has come forward in this aspect of Buddhism.
In the process of the last sword halberd demon game, the matter of the ten parties taking away the head of the broken six Han Baling also made the relationship between the two sides a little embarrassing, and this time Heng Jing was also forced to come over, but he was also pretending to be stupid in his dealings, not mentioning the previous sword and halberd demon matter.
However, Xia Wu will not mention these things too much today, after all, it is the endorsement board of the son of the three religions, and it needs to be supported by Buddhist people.
In terms of Daomen, it seems that the New Heavenly Master Dao took away the body of the Broken Six Han Baling, but it still sent the female Taoist priest who held the Wolong Fan last time, and at the same time, the new generation of many Dao veins in the North Land, to stand on one side under her leadership. It's a pity that several traditional Taoist factions, Longhushan and other forces have not sent people to participate in this ceremony for the time being.
Obviously, there is still a contradiction between the old and new Heavenly Master Dao...
Perhaps it is also related to the fact that the north and the south have been divided for too long, and the goals and positions of the north and the south are completely different.
Xia Wuhe, who was standing on a high place, slowly spoke at this time, paving the way for the Huashan faction's theory of establishing a religion first: "... The body is relied on, the heart is gradually at ease, the spirit is harmonious, and the truth is entered! Where there is action, do not overwork, overwork will damage the spirit; You can't be still, if you don't move, your qi and blood will stagnate, and you have to move to be still..."
Xia Wuhe's words were not aimed at the Taoist Buddha, because his philosophy was like this, and entering the Tao only needed to be covered by the thatched hermitage, and opposed to the high hall of the main hall and the withered beams, otherwise, it was not the work of the sergeant, but the work of the Taoist.
"One looks at the beautiful landscape, the red and green flowers and trees, or the prosperity of the Hongzhou Mansion, or the pavilion of the temple, or looks for friends to indulge, or pays attention to food and clothing, such a person, although he travels thousands of miles, labors and labors, and looks at the scenery of the world, and his heart is chaotic and weak, this is a person who travels in the clouds."
Gao Huan was a little surprised when he heard Xia Wuhe's discussions, he blinked and secretly asked Wei Jing: "This is really the integration of the three religions, and it is a serious play." ”
"That's true, his ideas are amazing."
At first, everyone thought that the so-called son of the three religions might be a symbolic existence of the forces of the three religions, but after listening to Xia Wuhe's theory of establishing a religion, it was completely different, and the faces of both sides of Buddhism and Taoism became very exciting.
Especially the female Taoist priest of the New Heavenly Master Dao, she couldn't help but clench the Wolong Fan in her hand, and her heart became more and more shocked, she knew very well what kind of impact this doctrine would have on the traditional Daomen, the key was that the Thirteen Governance Dao would be held here immediately, and the high-level Daomen on the road who rushed to the road would react to these news It was completely unpredictable.
For some reason, although Xia Wuhe was only a mere grandmaster cultivator, the female Taoist priest could clearly feel that in this area, Xia Wuhe's true strength might have reached the level of a great grandmaster.
"The two, looking for life, asking Miao Xuan, climbing the mountains of the mountain, visiting the Master, crossing the noisy water, asking tirelessly. If you have a similar sentence, you will have a round light and an inner hair, and you will be a true husband for the major events of life and death. Such a person is really wandering! ”
This is a frugal measure against the current corruption and depravity of Buddhism. For Yunyou, I think that the scenery of the world, the heart is disturbed and the qi is weak, this is the person who wanders in the clouds, and the search for life, asking the mystery, visiting the Master tirelessly, asking for tirelessness is the real wandering.
After all the arguments on the establishment of religion were finished, the scene was quiet, Xia Wuhe looked at the black pressure on everyone, and slowly walked to the altar position.
The mantra of the Seven Buddhas to eliminate sin was opened, Xia Wuhe's body was suddenly tall, his expression was solemn, and the golden light around him spread in a circle, illuminating the entire square, both sacred and compassionate, Heng Jing saw Xia Wuhe's state and muttered: "The inside is Weide, and the Buddha light is outside!" ”
Stepping ahead, all the surrounding plants and trees began to grow, Bodhi trees, glazed gold agate and other things were mixed in, blooming bursts of Buddha light, solemn and sacred.
Xia Wuhe, who is blessed by the energy of the Seven Buddhas to eliminate sin, is different from the ordinary Buddhist masters outside, his eyes are still the original Xia Wuhe, but his eyes seem to see through the changes in the world, and the years are impermanent. Then he swiped his fingers across the sky, and the power of pure yang condensed his fingertips.
Foehn Wind, Burning Clouds, Burning Wild, Burning Plains, Four Suns Coherent!
Jiuyang Tianjue practiced to the four yang stage, there was a set of changes that fused the first four moves, Xia Wuhe deduced to the four yang stage, he already had ideas, with the seven Buddhas extinguishing sins and blessing themselves to manifest their divinity, Xia Wuhe used a set of pure yang martial arts, and instantly the four yangs blended heaven and earth, illuminating the entire gray-white altar!
Buddha fire, Tao fire...
In the process of burning the two, Xia Wuhe turned over with one palm, and the moire lacquer tripod appeared from the altar in the air, and the Confucian fire that appeared inside echoed with the Dao fire and the Buddha fire, and the holy dragon's mouth veins continued to resound on this Luoyan Peak.
The vision of heaven and earth, the fire of Confucianism, Buddhism and Taoism, burned in the palm of Xia Wuhe's palm!
"The Tao is in the world and transforms all things, and the Buddha is kind to all sentient beings according to the world. Ruhui has passed on the torch through the ages, and the three religions are united in heaven and earth. ”