There is a gang fire that constantly extinguishes the remaining power in the Holy Sword Knights, and Xu Qi is not worried about what waves this power can cause. There was his own blood in that fire, and once there was a change, Xu Qi would immediately be able to sense it, and he would not lose the fighter.

Knowing that the source of that power was not in this world, Xu Qi was not so eager to find the master behind the Holy Sword Knights. If that master is really in another world, then the prerequisite for influencing this world is to have a believer who can carry out his will.

At present, although the headquarters of the Holy Sword Knights has been destroyed, the descendants of the Holy Sword Knights have not been completely cut off. If the master behind the scenes wants to show up, there are still a large number of believers loyal to the Knights of the Holy Sword available.

As long as Xu Qi made sure to kill the believers loyal to the Holy Sword Knights to the point that there was no one in ten, he would naturally be able to force out the master who was hiding behind the scenes. Unless he was really willing to watch the Knights of the Holy Sword completely sever their inheritance in this world, he would definitely show up to make this last struggle.

Because of this, there is no need to be so urgent to rid all the believers of the Holy Sword Order. If the master behind the scenes is forced to be in a hurry, it is not a good thing for Xu Qi.

What's more, after mastering the Western Regions, those members of the Holy Sword Knights scattered all over the country can provide Xu Qi with an excellent excuse to cleanse the Western Regions.

There are many small countries in the Western Regions, and there are countless sects. In addition to the Holy Sword Knights, Xu Qi also destroyed the Spirit God Sect, and the other small sects were not ready to let go. As for those small countries, Xu Qi also had to clean up all the royal families and officials who were related to the sect's forces.

After this thing is done, it will definitely be a long river of blood. But otherwise, all kinds of sects in the Western Regions cannot be eliminated, poisonous sores still exist, and the people of the Western Regions still have to have a shadow on the existence of "sects".

What will be done in the Western Regions is exactly what Xu is going to do in Middle-earth and even in this world in the next seven days. The Western Regions, which was completely mastered by the Jiuyang Mountain Demon Clan, was the first place where Xu Qi practiced and verified what he thought.

Although this move would attract the attention of the Middle Earth Immortal Sect, and even make the Middle Earth Immortal Sect smell of danger, as long as they didn't want to have a full-scale conflict with the Jiuyang Old Demon, those Immortal Sects would not be involved in this matter.

Stop the old demon of Jiuyang who is rampant and does things according to his likes and dislikes? If you are not prepared to fall a few true bodies and even return to the Xuan Realm cultivators, it is better not to do this.

All those who dared to question and test the strength of Xu Qi, the "Jiuyang Old Demon", had already been killed by Xu Qi. Kong Fang of Seven Flame Mountain, who is considered to be the actual ruler of the Northern Xinjiang Demon Clan, is the best example.

Kong Fang can call the wind and rain in the demon clan and do whatever he wants, but if he wants to challenge the "Jiuyang Old Demon"?

With this tiger skin draped on his body, Xu Qizhen is not afraid that anyone will not want to take the initiative to provoke him.

As far as Xu Qi is concerned, the immediate task is to further consolidate the already perfect Tiangang realm, and then find a good vein to condense the evil qi underground.

Once the Earth Shatter Realm was condensed and condensed, Xu Qi would really have the capital to impact the Yuanying Realm.

Yuan Ying Yicheng, even if a few genuine real body monks came, they couldn't help Xu Qi. At that time, although there are many immortal sects in the world, most of them no longer have the qualifications to be looked at by Xu Qi.

The two realms of Gangsha are the foundation for the achievement of the Yuanying realm, and the better the foundation of these two realms, the higher the achievement will be when the Yuanying is achieved in the future. Although Xu Qi is already in the Tiangang realm, he still has to lay a more stable foundation for this step, in order to have stronger combat power in the future.

Xu Qi has done a lot of things to be fast, and now it's time to slow down and do this homework on the water mill.

Xu Qi flew quickly, and after a short time, he returned to the sky above the King of Pelo.

This matter of Fannuo was arranged by Xu Qiyi, so he naturally had to keep an eye on the progress of this matter. If Fannuo made a very unwise choice in the end, it should be up to Xu Qi to get rid of him personally.

Dividing a consciousness that stopped in the sky above the royal city, Xu Qi wrapped his body with his divine soul and marched towards the Five Elements Gang Qi Layer.

Although the power of the Five Elements in the Western Regions is quite chaotic, it is mostly due to the power of the leylines, and the situation in the Five Elements Gang Qi Layer is no different from that in the Middle Earth. The same is to condense Gang Qi, and there is no difference between Xu Qi condensing here.

When Xu Qi condensed his qi and was in the realm of essence, thousands of miles away from the country, the monk Rukong felt a little anxious.

After saying goodbye to Xu Qi that day, he left southern Xinjiang, and really changed his appearance according to Xu Qi's words and traveled in the world. He was originally an outcast of the Pure Land Buddhism, so all the monks and monasteries related to the Pure Land Buddhism were not allowed to enter.

said so, but after Monk Rukong changed his dress, he changed his face slightly, and his appearance was seven or eight points different from his previous appearance. is not an acquaintance of the monk Rukong, and he can't recognize him at all. Even the monasteries related to the Pure Land Buddhism sect were able to enter the transformed monk Confucius.

But after thinking about it, Monk Rukong finally avoided the monasteries that were directly related to the Pure Land Buddhism.

He wasn't worried about being recognized, but he was most worried about whether he would find anything in the monasteries that were related to the Pure Land Buddhism.

Just turning this thought in his heart, Monk Rukong drove this thought out of his mind.

He defended himself: "I don't go to the monasteries that are related to the Pure Land Buddhism, just because I don't want to fight." If there are many misunderstandings, it is not beautiful. ”

After turning the rhetoric in his mind a few times, he believed his thoughts. It's just that when his mind touches the "Pure Land Buddha Sect" by chance, those thoughts in his heart continue to surge.

Monk Rukong knew in his heart that he was running away from this matter: the Pure Land Buddhism sect was called a model for Buddhism, and that kind of thing happened in the door. Those sub-sects that are related to the Pure Land Buddhism have far inferior rules to the Pure Land Buddhism. If nothing happened to those sects, he didn't believe it.

But how to think about it is one thing, and what you actually see is another. If those monasteries related to the Pure Land Buddhism have evil deeds that the empty monks cannot bear, the empty monks will never sit idly by. What should I do then?

If you kill one person, you will have to be the enemy of the same faction, and even if the person who is killed has many evil deeds, there will always be people from the same family who are unhappy with him. If you kill one after another, how many heads will have to fall to the ground?

Even if we slaughter a monastery, what should we do? The next time I see a Buddhist monastery that has also done evil deeds, do you want to continue to kill it?

Monk Rukong had opened a killing ring, and he knew that the evildoer deserved to die, but he also knew that if he did this now, he would inevitably involve countless others in this matter.

At that time, could you kill all the way? It was easy to kill one person, it was okay to kill 10 people, but what about killing 100 people?

Monk Rukong kept asking himself this question, but there was no answer in his heart.

It's one thing to know what to do, it's another thing to actually do it. Monk Rukong knew that what he was going to do was right, but he still couldn't take that step.

It is precisely because of this obstacle in his heart that after Monk Rukong left southern Xinjiang, his thoughts were unsuccessful, and he was quite anxious.

If Xu Qi was on his side, he would be able to understand the current problem of Monk Rukong. This question is also simple, but it is just four words of "unity of knowledge and action".

Xu Qi knew that his path to overthrowing the Immortal Dao was right, so he walked down step by step. During the period, the heads of the people killed were rolling, and the blood was drifting, and it couldn't change Xu Qi's heart. Although this road is extremely long, it seems that there is no end at all, and it is not within the reach of manpower, but Xu Qi's original intention has not been changed by half a point.

Being able to fulfill his original thoughts so firmly is not only because he has the courage to take the step of "destroying the immortal path", but also because he can deeply understand the harm of the existence of the immortal dao.

Knowing that his opponent is a poisonous sore, he naturally has the courage and mind to completely uproot and eliminate it.

In Xu Qi's view, Monk Rukong can see the evil things in Buddhism and use thunder to remove the poison, which is already a rare talent in Buddhism. But if he only stays at this step, he is just a "Buddhist talent with a conscience", not a fellow practitioner of Xu Qiyao.

Let Monk Rukong leave Southern Xinjiang and travel in the world by himself, it is precisely because Xu Qi has the mind to let Monk Rukong be tempered and understand the truth.

Whether it is Buddhism or the Immortal School, its own existence is already a problem. The root of all the so-called "evil things" is in the immortal path and Buddhism, which have abilities beyond ordinary people, and cannot be restricted, and ordinary people's life and death are at the root of their thoughts.

If we don't completely overthrow and defeat Buddhism, the Immortal Sect, and even any existence that regards itself as superior, then those "evil things" will never end.

Xu Qi had already seen this very clearly, and he was also very much looking forward to Monk Rukong being able to understand this.

Under a big tree, Monk Rukong sat down, glanced to the south, and silently thought in his heart: "I don't know what the situation is in southern Xinjiang, and what are the new changes......

Xu Qi suppressed various sects in southern Xinjiang, and there were many murders. Although each faction still has a name for existence, it has been broken up by Xu Qi, and it is almost in a state of existence in name only.

In power in southern Xinjiang is the demon clan that others avoid and talk about.

If others think about it, the southern Xinjiang that is completely controlled by the demon clan should be a hell on earth, and I don't know how many good and ordinary people should be steamed and devoured and killed at will. Those immortal sect monks must have died one by one, and there was nothing left.

However, Monk Rukong had seen the situation in southern Xinjiang with his own eyes and knew what kind of scene it was like in southern Xinjiang.

As long as those suppressed and subdued immortal sects keep to themselves, the demon clan will also treat them peacefully; how ordinary people in southern Xinjiang should live, how they still live, and even more relaxed than their previous lives -- the demon clan does not need them to farm, worship, and do all kinds of things for the demon clan. Everything about food, clothing, housing and transportation is taken care of by the demon clan itself, and even miscellaneous servants are not requisitioned.

This rule was set by the Jiuyang Demon Venerable, who called himself Xu Qi, and no one dared to violate it.

Compared with when the sectarian power in southern Xinjiang was large, the life of ordinary people was much easier.

Such a situation has never been seen before by the empty monk. After leaving southern Xinjiang, I missed it even more.

After leaving Southern Xinjiang for such a long time, Monk Rukong couldn't help but wonder, what is the situation in Southern Xinjiang like now? What did that unique Jiuyang Demon Venerable do?