Yue Heng smiled and said in a loud voice: "Everyone should have heard the rumor that the Monkey Demon Saint wanted to arrest me back, I can tell you that the rumor is true." [ads:This site has a new URL,Shorthand method:,.] But in the process of escaping, I discussed this issue with the monkey demon general, and persuaded it that "Journey to the West" is really not a sacred book for the demon beast clan, and only through the first chapter, I can't see the true meaning of what I said about Journey to the West. I happen to be here today, and I want to talk about the second chapter and share it with you, so that you can hear it as soon as you hear it. ”

Seeing that no one objected in the restaurant, Yue Heng smiled and said to Meng Tian: "Miss Meng, please!"

Meng Tian went one step further and laughed in a low voice: "I heard that the closer I am to you, the deeper my understanding?

Can Yue Heng object? He just shrugged his shoulders and returned to the desk on his own.

A thousand pairs of eyes stared at Yue Heng, he was not stage frightened at all, and after knocking down the waking wood, he began to say the second episode of Journey to the West.

After Sun Wukong was given the name by Su Bodhi, he followed the public brother to learn to speak, etiquette, and lecture on the Tao, and it took seven years for Su Bodhi to open the altar to give a lecture, and everyone listened to the lecture honestly, but Sun Wukong scratched his ears and cheeks, and danced with his hands, which caused Su Bodhi to be dissatisfied.

The patriarch asked Wukong: "There are three hundred and sixty side doors in the 'Dao' word gate, and the side doors all have positive fruits. I don't know which one you learned?"

Wukong said: "With the meaning of respecting the teacher, the disciple will obey with all his heart!"

It's coming, it's coming!

Everyone in the audience cheered up, this is the usual technique used by Yue Heng in commenting on the book, and several Buddhist monks also pricked up their ears to listen.

Su Bodhi first asked if he could learn the "art", that is, he asked the immortal to help Luan, asked Bu Ying, and knew the way to avoid evil, Wukong asked if he could live forever, Su Bodhi said no, Wukong refused to learn.

Su Bodhi asked "flow" again, it is Confucianism, Buddha, Taoism, Yin and Yang, Moism, medicine, or reading scriptures, or reciting Buddha. and the idea and practice of descending to the truth, because he could not live forever, Wukong refused again.

Next is "Jing", that is, Bigu. Qing Xiu, meditation, precepts, fasting, "moving", that is, nourishing yin and replenishing yang. Learn pills and the like, because they can't live forever, Wukong refuses them all.

Su Bodhi Ancestor got angry and scolded Wukong.

Speaking of which, although many people have doubts in their hearts, they no longer refute it on the spot as in the first chapter.

Several Buddhist monks are even more blushing, the "quiet" technique is the traditional Buddhism adhering to the technique, by Sun Wukong denied, it means that Yue Heng denied it, several of them Buddhist monks only want to debate with Yue Heng. What exactly is the orthodoxy of Buddhism!

Yue Heng continued, the second story, after Su Bodhi taught the wonderful way of immortality, he taught Wukong what the "three calamities are good and harmful", five hundred years of thunder, five hundred years of yin fire, five hundred years of wind, Wukong learned seventy-two changes, just to avoid these three disasters, and the ancestor even liked Wukong too much. Teach him the somersault cloud.

In the third story, Sun Wukong was expelled from the division by Su Bodhi Ancestor, and ordered not to say that he was his apprentice in the future, and Wukong returned to Huaguo Mountain. I have learned to return with great powers.

In the fourth part, Sun Wukong killed the first monster demon king, and Huaguo Mountain has returned to prosperity since then.

Xingmu knocked down, the story was finished, and as done in the first chapter, the shopkeeper Hu came over with a pen and paper. Yue Heng is invited to nominate him.

Yue Heng picked up the pen and wrote: "Realize the true truth of Bodhi, break the demon and return to the original god!"

When I put pen to paper, the vision is reborn.

The huge phantom of the Monkey King reappeared, enveloping the podium of the Taishang Restaurant, startling the audience who saw it for the first time, while the others who were not surprised stared at the twisted Monkey King in deep thought.

A steady stream of demons and monsters continue to impact the Monkey King, this is the magic barrier in the practice, there are many areas of the magic barrier, as long as it hinders the practitioner from understanding that everything in the heart is a magic barrier, even if it is pinching the Buddha beads and reciting the Buddha's name, extremely devout worship of the Buddha, it may become a big magic obstacle in the practice.

The purpose of the Monkey King's struggle is to break the demon and return to the roots, and it is very difficult to break the demon, but it is even more difficult to find the root of inaction.

The phantom of the Monkey King is just constantly undergoing reverse changes, it gradually turns from a huge stone monkey to a small monkey, then to a stone fetus, into the source of light and shadow, and finally dissipates and becomes an elementary particle, that is, the source of the aura of heaven and earth.

Even though the vast majority of people couldn't understand all this, the subtle hints still continued, after returning to the origin, it was the Origin God, and after the Monkey King's phantom turned into the Origin Heaven and Earth Aura, a huge voice sounded in mid-air: "Tao gives birth to one, one life gives birth to two, two gives birth to three, and three gives birth to all things!"

The Tao gave birth to the Monkey King's Yuan Shen One, and reborn the Yin God and the Yang God II, and the Monkey King's Yuan Shen and the Yin God and Yang God restrain each other, interact with each other, and merge with the same root, deriving all things in the world.

When the countless phantoms were just entangled, spinning and roaring above Yue Heng, integrated, split, you have me, I have him, and finally reached great harmony and unification, the phantom of the Monkey King returned to its place.

This period of returning to the original of the demons and the illusory journey of the original god has given countless people a strong visual shock and brought endless deep thought.

For those with low understanding, this illusory demonstration is extremely obscure, but for those who are so close to the door, it is a precious wake-up call, and it is an instant enlightenment.

Yue Heng knew that the first chapter was about the process of generating the mind, and this chapter was about the process of combining the mind with the primordial spirit.

Sure enough, the first one who couldn't wait to jump out was a Buddhist monk!

The Buddhist monks were the first to jump out and question: "Amitabha, may I ask Lord Yue, what is the identity of this Su Bodhi ancestor?"

Yue Heng smiled slightly: "I have explained it very clearly, 'Speak for a while, talk about Zen for a while, and the three schools cooperate with this as it is', although Su Bodhi is one of the top ten disciples of Shakyamuni, but in this book it is the integration of the three religions." Otherwise, it will not be your Buddhist monks who come to me for trouble, even Taoist Confucianism will send people to hunt me down, the novel is the words of my family, the master must not be obsessed with the dispute between Buddhism, Taoism and Confucianism......"

The monk asked, "Is Sun Wukong's ability Taoism or Buddhism?"

Yue Heng explained: "Most of them are Taoism, and I can tell the master that Wukong will change a lot in the future, from demons to immortals, from people to officials, from Taoism to Buddha. ”

As soon as the monk heard that he was still a Buddha in the end, he said no more.

Yue Heng breathed a sigh of relief, about the sectarian dispute, from ancient times to the present, whether Journey to the West is black Buddhism or underworld Taoism, the benevolent see the benevolent and the wise see the wise, no matter how you say it, it makes sense, as long as the Zhongyuan world is no longer entangled in this, he has the confidence to continue.

And then there was another substitution!(To be continued.) )