Qu Yuan was able to answer all kinds of ideas raised by Mr. Lecturer fluently in Mr. Teacher's inquiry, and his insights were extraordinary, and in addition to pointing out the problems of Mr. Professor's ideological scholarship.

is worthy of being a literary squire, and he can serve as a teaching assistant.

It's a pity that Qu Yuan still humbly asks for advice when he comes out, treats people respectfully, and is even more willing to listen to the teachings of the lecturers with an open mind.

But in fact, I have already told these gentlemen that Qu Yuan, as a literary squire who is selected, wants to train him as a lecturer and strengthen his academic thoughts. Now I am listening to the lecture with the prince, and I know that in order to adapt him, he will definitely follow him to lecture in less than two years after he knows the method of lecturing.

Those who entered the lecture room slowly sat down, and the others took advantage of the situation to put pen and ink, and put some books on the desk. The students sat below, and the table was also prepared with blank bamboo slips. A pair of expectant eyes waited for the speech.

He twisted his beard and explained his book in a low voice.

The first sentence of the lecture "Follow nature and follow the people's feelings" is straight to the point to avoid students' doubts.

Without waiting for everyone to discuss these six words, he continued to explain the details, and explained that "the cause of heaven is great, and the transformation is fine." Because of it, because of people's feelings. Who can explain this sentence?"

Seeing that the lecture room was quiet and everyone was silent, he continued to explain this sentence to the students: "Because the way of heaven follows the laws of nature, it is very vast, and if it is artificially changed, it will shrink. What is Follow? To follow is to follow the law of natural operation and the law of the development of things, which is also the most in line with human nature and must be in line with the people's feelings. ”

"People can't do it for themselves, and if they make it me, they can't be used."

I continued to ask questions, and looked around at the students who sat down.

Then Qu Yuan explained: "The meaning of this sentence is that people are willing to do what they like, if external forces force them to interfere with them, let them do things they don't like and are forced to serve others, then this society is destined to not make the best use of their talents and people." ”

Satisfied, he nodded his head in approval: "Yes, it is precisely because the sages recognized this law that they distinguished when using talents, and gave full respect to individuals, rather than letting others forcibly accept their own arrangements.

He added Qu Yuan's explanation and continued: "Therefore, the first king saw that those who were not subject to Lu were not subordinate, and those who were not generous were not in trouble. If people can't do what they want, they won't use it. Therefore, if you use people for yourself, and don't use people for me, you can't get it and use it, which is the cause. ”

After finishing speaking, he paused and waited for someone to take the initiative to answer.

Chen Xiang said slowly: "If everyone can do the work they like to do and don't ask them to do things they don't like, then everyone in the world will be able to make the best use of their talents and make the best use of them, which is also in line with the laws of nature and must be the best arrangement in line with the people's feelings and public opinions." ”

He was very satisfied, stroked his beard, nodded and smiled, and said to Chen Xiang: "Very good, it seems that you have understood"

Qu Yuan then sublimated his thoughts, and also explained: "Therefore, employing people should follow the law. The fact that people can "do it for themselves" instead of "use it for me" is actually a very humane arrangement. In this arrangement, a person's talents can be brought into full play, and he does things not for others, but for himself, because he himself is very fond of this thing. If everyone can do this, then why worry about it, and worry about someone who is in their position?"

In their own arguments, time flies.

And Qu Yuan's performance stimulated Xiong Huai's curiosity, and he still saw Qu Yuan's erudition and strength.

After quickly explaining the first chapter, the students continued to discuss, and left the lecture room by themselves.

Then a steward came over and motioned for everyone to be quiet and listen to him.

Wait until everyone is quiet. The steward said loudly: "Don't be impatient, each of you will rest for a stick of incense first, Mr. will come back soon, please wait, the content of the wait is the classic remarks of the son"

The lecture room was still full of people, and before I knew it, it was almost a quarter of an hour, and then I came in with a few books.

In anticipation of everyone, the noisy lecture room suddenly became quiet.

He cleared his throat and said, "You've been waiting for a long time, let's continue."

After taking a sip of tea, he looked at the bamboo slips in his hand, and the scattered words poured out: "The people are mixed and have their own abilities." It can be different. This people's affection too. The Maharaja. Taishang also. Those who are also animals are also inferior. ”

After reading it, I wanted to listen to the student's thoughts first, so I didn't directly explain the meaning of the sentence.

I was so stunned that I looked around: "Who can explain this sentence?"

Qu Yuan held up the sign, and after getting permission, Qu Yuan began to explain the meaning to everyone, and he first explained the most basic meaning: "The people live together, each does their own things, and each person's expertise is different, which is the actual situation of the people." Renjun is high up, and he can be inclusive of people with different specialties below. ”

After receiving the affirmation, Qu Yuan was no longer nervous and eased the expression on his face.

I continued to explain the follow-up content: "And all are used." It is based on the power of the people of the Maharaja. Cover it all. There is no way to take it. Therefore, there is no one party for the sake of others. ”

Without waiting for everyone to speak, Chen Xiang raised his card and replied: "Although the people's expertise is different, they can all be used by the monarch. Therefore, the well-informed monarch took the various specialties of the people as a fund for his own governance, and tried to accommodate them, carefully cultivate them, and do not choose between them. ”

"Okay, good—" nodded in satisfaction.

Qu Yuan thought more completely and further, and Qu Yuan had read the book "Miscellaneous People" in advance, so this time Qu Yuan's explanation was very in line with the requirements of Su Zhi and said what Mr. said.

Qu Yuan raised his card, listened patiently to his answer, tilted his head slightly, looked at Qu Yuan with a satisfied face, and waited for his answer.

Qu Yuan also lived up to expectations, and said: "Therefore, the well-informed monarch takes the various specialties of the people as his own funding for governing the country, tries his best to accommodate them, carefully cultivates them, and does not choose between them casually. Therefore, the monarch does not seek talent in one aspect, so there is nothing that the monarch's requirements go unmet. The monarch is not deliberately picky about his subordinates, so there are plenty of talents. If the monarch is not critical of his subordinates, it will be easier for his subordinates to do things. It is easy for subordinates to do things, and there is no one who is not tolerated for all kinds of talents in the country. The monarch can tolerate all kinds of talents, and the number of people below will naturally increase. The more people below, the higher the prestige of the monarch. ”

(I will not go into detail here)

(In the book of Shenzi, Sima Qian's Historical Records and Mencius Gou Qinglie's biography introduces that there are "twelve treatises".) Xu Guang commented: "Today's Shenzi, as determined by Liu Xiang, there are forty-one articles." There are 42 articles in the Bangu Han calligraphy and art chronicles, and 37 articles in the Song Dynasty. There are only seven extant "Shenzi", namely "Weide", "Yinxun", "Minza", "Deli", "Junren", "Zhizhong", and "Junchen". It can be seen that the loss of "Shenzi" is quite serious. ）