Crane feather view, main hall.

Among the Taoist temples, the largest and most solemn place is naturally the main hall where the shrine is enshrined, but the most important place is the main hall behind the main hall, which is not only the bedroom of the master, but also the power core of the Taoist temple.

According to the general structure, there should be a prison and eight deacons in the Taoist temple, but there are so many Taoist temples in the world that even if it is a righteous Taoist descendant, it may not be able to meet these functions, let alone the jungle view established by scattered cultivation. And the Crane Feather Temple is one of these small Taoist temples that are not fully configured.

According to Jing Shu, the master here is Mingsheng Lao Dao Needless to say, there are two junior disciples left, Jing Shu and his senior brother, each of whom takes the position of a deacon, that is, there is nothing to do anyway.

When he came to the main hall, Cheng Jun easily turned out the dossier and Taoist genealogy in the Taoist temple at the designated place. In a way, the management of the Daomen is stricter than that of the imperial court, even if the Heyu Temple is only the most inconspicuous small Taoist temple in Yunzhou, and it has lost contact with the center of the Daomen for many years, but in any case, since the Taoist Temple was allowed to be established, these materials must be complete.

Sure enough, in the cabinet at the top of the main hall, there was a mahogany box with all the materials inside. Each item is stacked neatly in the prescribed order.

The most important of these materials are the three archives, which are called the "first three files" of the Taoist temple.

Taoist genealogy: It records the origin and chronology of the Taoist temple, and has been the lineage table of the Taoist temple and the main body of the Taoist temple.

Dao Mu: It records the names of all the disciples of the Taoist sect who practiced and completed the Taoist master, the entry process and the inheritance obtained.

Daozhi: Recorded by the past generations of viewers, all the major and minor events that are worth recording are clearly distinguished, recorded one every year, and sealed separately after the death of each generation of viewers.

The remainder is collectively referred to as the dossier, and all other materials and various materials are an important supplement to the three files of the Daomen.

With these, basically everything that should be known is known, or in other words, everything that can be known on the surface is also known. Cheng Jun quickly flipped through and quickly understood the cause and effect of this Taoist temple.

This crane feather view has not been established for a long time, only experienced three masters, more than 100 years of time, has been for the Yunzhou Zhongdao City Daomen breeding crane deacon, a vassal of the Zhongdao City Shouguan. Because Zhongdao City was originally a small city, it didn't cost much cranes, and when it was the most prosperous, there were only more than a hundred cranes and more than a dozen people in this Taoist temple.

More than 60 years ago, the Daomen were further integrated in Yunzhou, and the Shouguan of Zhongdaocheng was abolished and merged with Fan Daocheng, and it is reasonable to say that this Daoist Temple was under the jurisdiction of Fan Daocheng. But Fan Daocheng himself also has many deacons to watch over, and there is no need for the crane feather view of the crane, so the crane feather view no longer holds the position and is idle.

But I don't know if it's negligence, the crane feather view was not abolished, but was retained as an ordinary descendant view, and was given the right to accept disciples, which can be regarded as a blessing in disguise. However, Yunzhou was not strong in the original Daomen, and this place is remote, and the Heyu View is like a lot of small descendants, with the name of the Daomen descendants, and there are no resources for the descendants. On the contrary, it is the same as casual cultivation, and it has become self-sufficient.

Fortunately, as a descendant, many rights are justified, the second generation of the master still raises cranes for a living, while cultivating a few acres of spiritual garden, while breeding cranes, in the scattered and ordinary Taoist temples, Bo has a reputation, but also relies on the sale of mounts to obtain a lot of wealth and contacts, is considered to be into a well-off.

Nine years ago, the third generation, that is, the old way of Mingsheng, took over the Crane Feather Temple. This old Taoist is the disciple of the previous generation of the Lord, but he is a crane idiot, and he loves the crane as his life. Although they also raise many cranes, no matter how much money people spend, they refuse to sell, and would rather not make money and raise a huge flock of cranes than exchange cranes for a child. In this way, although there is still a spiritual valley in the spiritual garden, it will not starve, but it will be defeated after all.

The matter was recorded here, and it came to an abrupt end, and the last Taoist chronicle was remembered three years ago, and the situation of the Taoist temple was no longer good at that time, because it was too poor and remote, and it was difficult to even recruit disciples. At this time, there were only two disciples in the Taoist temple, one was the apprentice left by the previous generation of the master, and the nephew of Mingsheng Lao Dao. The other is Jing Shu, who is the abandoned baby picked up by Ming Sheng Lao Dao.

After reading this, Cheng Jun put the Dao Zhi aside, looked through the Dao Zhi, and saw a bloody man's head stretched over to look at the Dao Zhi. Cheng Jun was helpless, the old devil was very curious, although he was now covered in blood, but he wanted to see the materials. It's just that Cheng Jun doesn't know, this head doesn't even have eyes, where can I look at it?

The old demon looked at it for a while and said, "Isn't this made for you?"

Cheng Jun said: "Oh, what do you say?"

The old demon said, "Haven't you always wanted to blend in with the Dao Gate? Although it is broken, deviated, and poor, it is also a serious view of the descendants of Taoism. There is no one here to call the shots, and it's time for you to blend in and be a descendant of the Daomen. ”

Cheng Jun said: "It's not that easy. You underestimate the management system in the Daomen, if you control a Taoist temple and you can obtain the identity of the descendant, why should the scattered cultivators in the world have no way to take refuge?"

The old demon said: "Although I don't know the specific thing, but you boast of the Daomen, I will believe it for the time being." In fact, it's also simple, just like Wanma Temple, you pretend to be a monk of Dabao, isn't there a good candidate here? That old Taoist killed his master and nephew, and you happened to ......."

Cheng Jun shook his head and said, "No need." ”

The old devil said, "What's wrong?"

Cheng Jun said: "I, Cheng Jun, have a name and a surname, and it is expedient to pretend to be someone else, but how can I live by hiding my head and showing my tail? If I want to pretend to the end, many years ago, I could give myself a hundred identities, but even if I have 110,000 identities, it is not me." I, Cheng Jun, always have to hide like a shadow in a place where the light can't find it. Is that what I'm after?"

The old demon pouted to himself, and said in his heart: Didn't you also pretend to be here in Wanma Temple?

Cheng Jun said: "Either find a place for Cheng Jun to stand, or ask for the surname to hide behind the scenes, no longer have to pretend to be someone else's identity, and live until I forget who I am." ”

The old devil snorted and said, "It's you who say it's difficult, and it's you who says it's not compromised." If you have that kind of faith, then come up with a foolproof plan, and I'll see how you can do what you want. ”

Cheng Jun said: "That needs your help." ”

The old devil laughed and said, "Look, at the critical moment, you still need to rely on me." ”

Cheng Jun said: "Less nonsense. Return the corpse of the old way. ”

The old devil snorted and said, "I don't have to find the corpse of that stinky cow's nose, give it to you." As he spoke, a whole bloody man came down from his chest, and a large hole was cracked. The two openings are like a big mouth, swallowing a few times, poofing, spitting a person to the ground, it is the old way of Mingsheng.

Cheng Jun stretched out his hand again and said, "Banner." ”

The old devil muttered a few times and said, "That banner...... Hmph, it's all up to you. He spit out again, and spit out a black and swarthy flag, which is the magic weapon used by the old Tao.

Cheng Jun checked the two things, and the old demon said beside him: "Although the soul chasing banner is a magic weapon that is passable, it is too bad to open the light." It's obviously refined by vulgar people, and I can't look down on it at all......"

Cheng Jun ignored his verbosity, put the flag aside, checked the old way again, and suddenly sighed, "This is strange." ”

The old devil stopped abruptly and said, "What's wrong?"

Cheng Jun ignored it, took a few steps forward, opened the Dao spectrum, and looked at the end. He was in a trance, and finally said, "Sure enough, sure enough." ”

The old devil said, "What's wrong with you?"

Cheng Jun said: "If this is the case, there is a question that can be explained." In this way, this is a really good opportunity, and I have a little more grasp of it...... However, let's tell Jingshu. Otherwise, this kid would be a pity. ”

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