Chapter 102: Reckoning Cause and Effect
After Duobao Rulai killed Sun Monkey, he did not immediately return to Xitianling Mountain, but said, "Ananda, Jiaye, follow me to the Eight Views Palace." ”
There are many disciples under the seat of Rulai, many of whom are smart and astute, like the second disciple Jin Chanzi, who is a mouthful of Buddhism and is invincible in debate, but the two disciples who know the most about Rulai's mind are Ananda and Ka Ye. At that moment, Ananda put his hands together, Ka Ye smiled with flowers, and the two followed behind Rulai.
If it does not refer to a certain person, but the Buddha king, the Buddha is now the lord of all Buddhas, so it is also called Duobao Buddha. He was originally a big disciple of the head of the Tongtian Sect in the Shangqing Dynasty of the Three Qing Dynasty, he was fierce and invincible, and even dared to challenge the sage Li Laojun, but unfortunately he was not powerful enough and was captured by Li Laojun.
Although Li Laojun gave him a great opportunity to become a Buddha and an ancestor, he did suffer a big loss in the first battle, and he was caught by Li Laojun if he couldn't resist at all, which he still remembers. When he was still weak, his luck was not on his body, so he dared to challenge the saint, and now he has slashed the evil thoughts of the heroic and aggressive 'Duobao Daoren', and comprehended the boundless Buddhism, coupled with the luck of Buddhism is about to flourish, he naturally wants to go to Bajing Palace to find Li Laojun to ask for cause and effect.
The Monkey King who made trouble in the Heavenly Palace was surrendered, and the immortals were overjoyed and held a 'Antiy Conference', but Duobao Rulai left the table, and he took his two proud disciples to find the old gentleman to talk about male and female.
Outside the Eight Views Palace, the gold and silver boy received Ananda and Ka Ye, the gold and silver boy seemed to know the purpose of Duo Bao's trip, and after taking the two disciples of Duo Bao aside, he sat down and said, Ananda and Jia Ye one had a bitter face, and the other had a smile on his face, and the gold and silver boy debated in an orderly manner. Before the masters could make a move, the four disciples had already started to talk about the Tao.
Duobaoru came to the Eight Views Palace, and Li Laojun was sitting quietly reading a book. Reciting the three volumes of the Yellow Court, you will know that this thing is spiritual.
"I've seen the Taiqing Saint. "Although Duobao Rulai became a Buddha and an ancestor, it is still much worse than the mixed yuan sage, and he clasped his hands together at the moment, slightly rubbing.
"Sit. As soon as Li Laojun shook off the dust, a futon fell across from him. Duobao Rulai bowed slightly and sat down. Li Laojun said, "The stone monkey made trouble in the Heavenly Palace and messed up my dojo, thank you for taking him down." But he was supposed to have only 50 years to be punished for cause and effect, but now he is 500 years. ”
"The stone monkey provoked me, and it deserves this retribution. If you don't descend supernatural powers, how can people know that the Dharma is boundless. Rulai laughed.
People only know the words 'my Buddha is compassionate', but they don't know that compassion is only 'my Buddha'. Those who believe in it will be able to feel the compassion of our Buddha, and those who do not believe in it will only feel the boundlessness of the Dharma. Thunder, rain and dew are all heavenly might.
Sun Monkey is disrespectful and provocative, so he has been retributioned by the town for 500 years, and he can only eat copper pills when he is hungry for 500 years, and can only drink molten iron when he is thirsty, which is retribution. Of course, although this day is hard, it is Rulai who wants to help the monkey. Huo Kejin, Sun Monkey is a metallic spirit monkey, he has been burned by the fire for a long time, if he comes to let people give him copper pills and drink molten iron, it is to make up for his loss of innate metal.
In the original Journey to the West, when the king of Saiguo was still the crown prince, he was punished for shooting and injuring the two children of the Buddha's mother Peacock King Ming in Luofengpo. The king of the black rooster was kind and benevolent, and the bodhisattva Manjushri turned into a monk to preach to him, but he was tied up and thrown in the water for three days, so Manjushri let the blue-haired lion sink the king of the black chicken in the well for three years. No matter who you are or what you do, you will be punished for slandering the Buddha, which is exactly 'not my Buddha, you will not be compassionate.'"
If you believe in my Buddha and recite my Buddha's name, no matter how great your sins are, you can laugh it off. The Dapeng Goldenfinch Bird ate the people of a country in one go, followed the Buddha away, and nothing happened.
My Buddha is compassionate, but other people's Buddhas are not compassionate, that's the truth. ...,
If you want to avoid the retribution of blasphemy, you can only seek the refuge of a saint. It's just that the saints of the Daomen don't overtake disciples, they can be quiet and inactive, they can be protected by Laojun, they can abide by the rules, they can expound the Taoism, they can be protected by the beginning of the Yuan, they can be deeply affectionate and righteous, they can intercept the essence of the Heavenly Dao to comprehend, and they can be protected by the heavens. There are too few people in the world who can do these three things, so it is difficult for anyone to be protected by the three saints of the Daomen.
There are Pure Land sects in the eight sects of Buddhism, and if you recite Amitabha Buddha anytime and anywhere, you can receive the protection of the Buddha. How many ferocious people recite Amitabha Buddha and will not be affected by the eighteen layers of hell after death, and how many people who are inferior to beasts can put down their butcher knives and become Buddhas on the ground. As long as you enter the Pure Land, even the retribution can be avoided, reciting Amitabha Buddha is not subject to the scourge of death, reciting Amitabha Buddha is not subject to the pain of pulling out the tongue, reciting Amitabha Buddha is free from natural and man-made disasters, reciting Amitabha Buddha's physical pain and self-healing, reciting Amitabha Buddha's inviolability of all evils, and the Dharma is truly boundless.
Later, there were other sects in the West, as long as they recited the name of the Lord, they were protected by the Lord, they did not thank their parents for food and clothing, they wanted to thank their Lord, and they did not thank their hard work if they got success, but they wanted to thank their Lord. Having said it a thousand times, even oneself can be hypnotized, and this sect, like the Pure Land, gathers the power of thousands of beliefs and achieves bliss.
Because of the words of the Hongjun sage, the three thousand worlds in the west have become a pure land, and Li Laojun cannot reverse this matter. Western religion is flourishing, this is the number of days. Although Li Laojun has the supernatural powers of a saint, at this time, if he uses Buddhism to suppress him, he will not be able to fight back.
However, Lao Tzu was quiet and inactive, and he just shook the dust lightly at the moment, and he didn't take Duobao Rulai seriously. He is strong, he is strong, the breeze blows the hills, he is horizontal, and the bright moon shines on the river.
Duobao Rulai is not angry, to his cultivation, everything has been clear, he smiled, and said: "Besides, my Mahayana Buddhism five hundred years later, when the great prosperity of the East, although the stone monkey has been taken care of by Laojun many times, but his teacher is one of my two saints in the West, and he should also have a fate with the West." My second disciple, Jin Chanzi, fell asleep while I was preaching the Fa, angered me, and there was also a great calamity to experience, so I will withdraw his mana and let him reincarnate in the tenth life, practice the bodhisattva behavior, and after the tenth life, preach the eastern land and make it true through merit. ”
After the Western religion evolved into Buddhism, there were Mahayana and Hinayana divisions. Hinayana self-cultivation, the doctrine still regards the Buddha as a sage (when Duobao is still a Shakya human), Mahayana people, and the Buddha in the teachings is a boundless powerhouse of Buddhism (Lao Jundu turned many treasures into Buddhas).
Buddhism has already been introduced to the eastern land, but it was all Hinayana in the past, not Dafa, so later Guanyin went to see Master Xuanzang and said, "Your master is talking about Hinayana teachings, and the dead will not ascend to heaven." I have the Mahayana Buddhism Three Tibets, and I can survive death and get rid of suffering, and my life will not be broken." Xuanzang went thousands of miles to seek the Sanzang Sutra.
Theravada Buddhism only emphasizes self-cultivation by taking precepts, so how can it have any great supernatural powers? Of course, it cannot compare with the power of Taoism. However, after Mahayana Buddhism entered the Eastern Territory, it was with boundless Buddhism and various ideas that it lured many people into Buddhism, and Buddhism immediately flourished.
Buddhism has a system of horizontal and vertical threes, as well as many precepts and rules, as well as great supernatural powers such as 'bodhisattva behavior'. As long as he is a strong person at the peak of Taiyi Golden Immortal, and is willing to give up his cultivation and do the merits of the tenth mortal, he can obtain the Daluo Dao Fruit and achieve the profound Dao Daluo Golden Immortal.
Manjushri Guangfa Tianzun, Fuxian Zhenren, and Cihang Dao people apostate and join the Buddha at the beginning, they have practiced bodhisattva behavior, and the Bodhisattva King of the Four Great Bodhisattvas is also doing such a practice. The king of Jizo made a great wish, and with the power of the great wish, when the hell was empty, he became a Buddha. As long as everyone is compassionate, he will become a Buddha. Manjushri Bodhisattva's great wisdom, Puxian Bodhisattva's great line, plus the great wish of the King of the Earth, and the great mercy of the Bodhisattva of Cihangdao, these four Bodhisattvas have the magic power to the sky, far beyond the ordinary Bodhisattva.
Of course, the risk of reincarnation is very great, the last time Cihang Dao people cast the wrong female body, the result was difficult, Fuxian Zhenren saw that her road was bumpy, so he asked his disciple Muzha to put the pseudonym Hui'an Xingshi into her seat and help her share the calamity.
The golden cicada wants to perform the bodhisattva act, and then rely on great merit to succeed in the Buddha, which is the number of days. Sun Monkey has a fate with the Buddha, and Duobao Rulai will give him a retribution, imprison him for five hundred years, and let him be a disciple of the tenth reincarnation of the golden cicada, which is also okay.
"Since you have calculated that the Buddha Sect is going to build up the eastern land, what else is there to do when you come to my Bajing Palace this time?" asked Lao Jun lightly.
"The East Soil is the Daomen Dojo, although the Dharma enters the East Soil is a fixed number, but after all, it is the fortune of the Daomen, and I have to say hello to the Daomen saints. Besides, I had a little contradiction with Lao Jun thousands of years ago, and this cause and effect must be liquidated today. "Duobao Rulai.
Li Laojun smiled when he heard this: "Fellow Daoist, please speak." ”
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(A Journey to the West, combined with the context and the context, combined with the ancient and modern conditions, you know that the meaning is profound.) The Buddha rarely thinks that Journey to the West is a book that worships Buddha, but many ordinary viewers think that it is a worship of Buddha when they see the vast power of Buddhism and the realization of the five saints. People who really have a deep understanding of the consequences will think that Journey to the West is a small matter and a big report, and why is it that you don't report it when you enter Buddhism?)
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