Forty-seven The first pot of gold

The dungeon was gloomy, ten times darker than the pagoda, and there was no light all year round, filling the air with the peculiar damp and musty smell of the underground. Cheng Jun held the lamp all the way down, and his own footsteps came from the corridor, because it was too quiet, the footsteps collided on the underground wall, and there was a long resonance.

This is the third time he has entered the dungeon, and the first two times were not good memories. The first time he came in, he met the old demon in the ebony sword, and the second time he witnessed the Dabao monk lose his surname, and the two times were not only critical, but also time-sensitive, and he didn't have time to take a good look at the dungeon, so he didn't have any impression of it, but it was his negligence.

At the end of the dungeon was an iron door, behind which Song Yunjiang was originally closed, but later Song Yunjiang escaped, and the innermost iron door opened, revealing the last room.

The room was not like the gloom of a dungeon, but at first glance it looked like a quiet room resembling a Buddhist hall, surrounded by empty walls, with whitewashed walls on all sides, only a Buddhist shrine on it, and a few futons on the ground. The last time Cheng Jun paid attention to Song Yunjiang, he forgot to observe the situation carefully, and then he felt that something was wrong. Walking into the room, Cheng Jun observed for a while, and he already knew it in his heart.

The house is octagonal. The eight sides combine the number of Qiankun gossip, which also shows that this quiet room contains easy reasoning.

Cheng Jun is a master of the formation path, I Ching mathematics, Qimen Dunjia is the basic skill, not to mention the world, it is also rare to be reached, swept slightly, and has already made a calculation in his heart, and he does not even need to calculate the array separately, he has already seen the other party's arrangement. Dark Dao: This arrangement is also careless, if it weren't for the suppression of a merit pagoda above, where would it wait until a few hundred years before the underground palace was born?

Wrong!

Cheng Jun's heart jumped, the gossip is easy to reason, it is clearly Taoist knowledge, it is used to guard, and it is also a treasure of Taoism, how can it be buried in a Buddhist temple and suppressed by a Buddhist merit pagoda? This clearly has a great stake!

Although he was suspicious in his heart, but he turned around, but there was nothing extraordinary, if he cracked it according to the general easy reason, it was just a matter of fingers, but at this time he had doubts in his heart, and he hesitated a little.

Suddenly, Cheng Jun's heart moved, remembering the thing he would get, but he was relieved in his heart, and said secretly: I actually forgot, the treasures taken out of the dungeon behind are nothing else, and that thing is clearly Taoist. Even if Buddhism is dead, it can't get that thing. It can be seen that this is the place of Taoism, and there is Yili gossip, which is a matter of course. As for the Buddhist temple - how ancient that thing is, buried here for an unknown number of thousands of years, the Buddhist temple can only be backward, but the merit pagoda has another origin, which is not something I can explore now.

Since this section is the same, Cheng Jun is stable in his heart, and he silently calculated in his heart, and then walked eight steps to the unvain position, stepped out of the palace, walked the position, took seventeen steps back, stepped on Zhongfu, lightly paused, and used the golden life aura under his feet, and shouted: "Open it for me!"

As soon as he stepped down, there was only a thud, as if something had suddenly disconnected, and the floor under the southeast corner rose up, revealing a new crypt.

Cheng Jun stood still and waited until the crypt was completely raised, then he fired a flame and threw it inside, and the flame flew over the crypt, burning fiercely, without the slightest sign of extinguishing.

Seeing the situation here, Cheng Jun nodded slightly, knowing that the breath below was unimpeded, and waited for a while before slowly walking down the crypt.

It is said to be a crypt, and there is another basement underneath, which is not very deep, and it is not dangerous. I saw that in a quiet room that was tightly fitted with the top and was also octagonal, several boxes were densely packed, like a warehouse. Surprisingly, the warehouse is drier than above, and the temperature is just right, and it seems that there is a place for ventilation. It's strange that this basement is buried so deep and secret, and it can be so dry, it can be seen that there must be some special structure.

Cheng Jun counted them, there were a total of sixteen large boxes, each box was half a person high, and he didn't know what material was used, probably what kind of animal nitrated leather it was. Seeing such a big box, Cheng Jun was not happy but regretful, because this means that how many things in it can be seen from the volume - no one will make such a big bag.

Well, it's that he's a little greedy and insufficient.

The chest was unlocked, and the lid was not heavy for a monk, so it was easy to push it up. When he opened the first box, Cheng Jun couldn't help but smile, and inside was a box full of gold.

The yellow and clear golden cakes were tightly pressed into a whole box, and the golden light was dazzling and breathtaking. This box of gold can buy a street in the world according to its weight, and it can also attract countless worldly masters to go crazy. Many "treasures" that have been handed down in the world may not be of this value. But for monks, it's not a great thing.

"Well, it's kind of useful. "At least in the future, you can run a faΓ§ade in the world. Even a monk can't help but deal with the world.

When I opened another box, the treasure was full of light, and I saw a whole box of jewelry. There are large pearls, warm mutton fat jade, jade jade, fiery coral, all kinds of treasures and treasures, only by virtue of the value is still on the top of the box.

Cheng Jun's face was somewhat unsightly, and he muttered to himself: Isn't this the private possession of a rich man? Although he knows that ordinary rich people will not have such a value, at least it is also the treasure of a prince and nobleman, but what is the difference between a prince and a rich man in the eyes of a monk?

The third bite of the box is - forgive Cheng Jun for exploding foul mouths - fucking jade. Huge chunks of rough jade were piled up, several of which were seeds with skins, and they were precious if they were to be sold for money.

Forget it - jade is something with a spiritual surname, not to mention anything else, jade is needed to make jade pupils.

When it came to the fourth box, perhaps because of the reduced sense of expectation, Cheng Jun finally couldn't help but be overjoyed.

It was a box full of spirit stones.

It is really a spirit stone, not a stone collected in the mortal world, but a spirit mine nurtured by the aura of heaven and earth - spirit stone.

Looking at these spirit stones, Cheng Jun finally had a sense of satisfaction worth the ticket price - it didn't take much effort when he came in anyway, and it was worth a trip with these spirit stones.

Picking up a spirit stone, I only feel that the spirit is full of edges and corners, and it is a good spirit stone that has not been contaminated with worldly gas, although the quality is the lowest, and it is earth and stone.

This earth stone does not refer to the caste of the spirit stone, but to the gold stone.

The monks generally trade with spirit stones, which are spontaneous, because spiritual consciousness is the most widely used and the cheapest to exchange. However, after the Daomen established order, it released the currency of the transaction by itself, in fact, it was engraved with a talisman on the spirit stone, which can only be engraved by the Dao Palace, and after the talisman was played, the aura of the spirit stone would be improved to a certain extent.

The Daomen stipulates that all transactions must use this kind of "golden stone" marked with talismans, and it can only be the "golden stone" cast by the Daomen. And all the transactions that use "earth and stone" without Daomen talismans are all illegal, and once discovered, they will be investigated and dealt with immediately.

In this way, the Daomen were like the imperial court minting copper coins, and the trade transactions were brought under their control.

Because the talisman of the Daomen increases the effect of the gold and stone by two percent, but the official stipulates that the gold and stone are fifty percent more expensive than the earth and stone, and there are inevitably some articles that can be done in the middle, and some people use this price difference to make speculative arbitrage transactions.

In fact, whether it is a private "golden stone" or speculative arbitrage, Cheng Jun can do it, and he is absolutely sure to escape under the supervision of Daomen. But this is not the most important thing, what Cheng Jun wants is only spirit stones, which is the foundation for building his spirit gathering array, and these low-grade large spirit stones are exactly what he needs. Maybe many people would rather want a medium-grade spirit stone than a hundred low-grade stones, but for Cheng Jun, it's just the opposite, what he wants is the quantity, the more the better, and at least one bottomless pit with him, he has to eat enough before he can talk about eating well.

As for the gold and stone as currency, he can naturally get it when he wants it.

After looking at a few boxes, Cheng Jun drew inferences from each other, and already knew the level of the collection of these boxes, if nothing else, the remaining boxes should not be able to escape the style of "large amount and full".

Cheng Jun then continued to open the box, and saw that it was either a low-grade spirit stone, or a relatively ordinary large piece of ore, low-grade metal materials, such as iron essence, copper essence, etc., or the rolls of fur and teeth of low-level demon beasts, and low-grade spiritual herbs, in a word, all raw materials, not a single finished product. These materials can also be seen on the market, and they are not worth much money at all, but they are also spectacular because of the large number of them.

It's clearly like a big merchant's warehouse, and it's the least valuable one.

Looking at these things, it can be imagined that a group of Yuan Shen Dao Jun and Spirit Soul Real Persons fought in the dark, entered the underground palace, saw a box full of iron weapons, and what a big blow their hearts withdrew.

Cheng Jun looked at the house full of more than a dozen boxes, but he was secretly happy in his heart, he needed these things the most, not for himself, for the future layout, to build his own foundation. Others may not be needed for a while, but those spirit stones are just right for him to set up the array. With these things, he will be able to improve his cultivation rapidly, and he will have more capital around him, and his room for maneuver in the future will be even greater.

As for the real treasure, Cheng Jun lit it on the ground on his toes - now is not the time, half a year later, the Dragon Boat Festival in May will be the time for him to take the treasure. That's when he really showed his strength

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Hawkers,Since then, the protagonist has shaken...... Generally shake it

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