In a moment, the Five Elements Great Array, which had just been laid down not long ago, had been destroyed by Zhun Ti to the verge of collapse, and Jia Kui, who was frightened, was so frightened that he hurriedly fled in the clouds. But it didn't take long to fly, Zhun Ti beheaded a corpse and chased after Zhun Ti, Jia Kui couldn't run away, and the martial arts couldn't fight Zhun Ti, it seems that there is only a communication.

With his brain running rapidly, find a way to drag Zhun Ti and defeat him with Wen, so that he can retreat from the difficulty. It seems that the only way to defeat magic is to use magic. Seeing that Zhun Ti had already flown in front of him, Jia Kui hurriedly spoke: "Why do you have to be so strong and poor Daoist Daoist Quasi-Ti Daoist? My way is in the East, but not in your West, I have heard that you are in the West to convince people with virtue, as the so-called:

Bodhi has no tree,

Spiegel is not a platform,

There was nothing in the first place,

Where to stir up dust.

Even if the poor road goes to the West, the Western Mystic Law is exquisite: you should have no place to live and give birth to your heart, love to see sorrow, Dharma fate to be sad, what its own nature, self-purity; What its own nature is, it is not born and destroyed.

Then we will be able to realize, perceive others, and realize the perfection of our actions, and then perceive the supreme and righteous path of enlightenment of all the dharmas of the three worlds.

However, the Western magic method of the predecessors is not the fruit of the poor path, but it cannot lock the heart of the poor path! In the future, the poor road cultivation will also sail against the current, not advancing but retreating.

But I have "no karma, when the body is empty" is difficult to become a road, quasi-advanced generations, why is this painful?

It is better to let the poor go back to the Kunlun Mountain, plant the cause of goodness, and the future predecessors will surely reap the fruits of goodness. ”

As soon as he heard Jia Kui talk about the holy words of the future Buddhism, his body suddenly trembled, and his own avenue instantly became enlightened, and then Zhun Ti slowly digested Jia Kui's words, and his body trembled slightly, staring at Jia Kui.

Zhun Ti's eyes lit up, as if there were Buddha marks about to drip from his eyes, like a vicious wolf who had been hungry for many days, and on the verge of death, he found a fat little sheep and felt the last dawn of his wolf life and life.

Zhun Ti couldn't help but sigh: "The poor road has not come to Zhoushan once, and I really have met a person who is more precious than the best innate spiritual treasure, this person has no teacher, and has already learned the essence of the Western Mystic Law, pointing directly to the root of the Western Bodhi Extinction Dao."

It seems that this person really has a great opportunity in the West, and he is simply extremely talented and intelligent. In the future, he will be able to inherit the mantle of the inheritance of his Zhun Ti and his senior brother, and can carry it forward, so that his Western magic method can be passed on to the east, and now he cannot let it go in any way, and he will definitely bring it back to the West, and take turns with his senior brother to teach and brainwash him, so that he can return to the right path of the Western Bodhi Road. ”

At this time, Zhun Ti slowly walked to Jia Kui, and then bowed slightly to Jia Kui with the gift of a half-master, Jia Kui was suddenly shocked, and said secretly: "What's wrong with this Zhun Ti, how can he be so convulsive by himself casually talking about a few words of Zen in later generations of Buddhism?" ”

Jia Kui didn't know what kind of time it was, and the eight characters of Western Buddhism created by Zhun Ti and Jie in later generations had not even been drawn, but these words were hundreds of millions of years ahead of this time and space.

Therefore, Jia Kui revealed too many famous sayings of Western Buddhism in later generations, so that Zhun Ti was empowered, and in a moment, Zhun Ti could not understand, understand, and understand the Western teachings before. Suddenly awakened to enlightenment, and instantly made Zhun Ti have an epiphany about the foundation of Western Buddhism in later generations.

This time, because Jia Kui said too many heavenly opportunities, but Zhun Ti owed Jia Kui a big cause and effect, if Zhun Ti did not return this cause and effect to Jia Kui, but he could only let his body die, and the traces of this desolation were erased and disappeared cleanly.

After Zhun Ti bowed, he trembled and said to Jia Kui: "Xiaoyou is really wise, and he has a great relationship with my West. I have thoroughly studied the Western Dafa, so that the Bodhi Dao, which is incomprehensible to many of the poor Dao, has become more clear and clear, and the poor Dao only feels that the cottage has suddenly opened, and the Dao Fa has gone further.

This time, I would like to thank Xiaoyou for the fulfillment, however, Xiaoyou has such a natural quality, and the wisdom of the root of heaven, if Xiaoyou does not go to the West with the poor road, the three wonderful methods are derived, and the road of immortality is enjoyed. It's simply perverse, and heaven doesn't tolerate it.

Anyway, I'm afraid that Xiaoyou will regret it in the future, so I will be a bad guy today, forcibly bring Xiaoyou back to the West, and follow me back to the West to create the Dafa of the West with my three senior brothers, teachers and friends, and lead Xiaoyou to the right path. I hope that in the future, Xiaoyou will understand the good intentions of the poor road, realize the fate of his own law, and achieve the fruit of his own avenue. ”

After Zhun finished mentioning it, Jia Kui was simply full of black lines, and there were 10,000 grass and mud horses in his heart, which were going back and forth in the depths of his heart.

"I understand your uncle! Enlighten your uncle! Achievement of your uncle! Quasi-mention! Quasi-mention! Yours are really a mouth-to-mouth trick, terrifying! Now that good words and bad words are all your words, how can you accept the poor way?

Could it be that Wu Jia Kui is going to hate here today, and in the future, he will have to think to many people in the West who are pure and have few desires, and color is emptiness, and emptiness is color.

No way! Poor Dao is not a person who eats fasting and recites Buddha, the six roots are not clean, and now he has just arrived in the flood wilderness, and his sister has not yet got it, so how can he be allowed to end it. Master, Master, if your old man doesn't come to save his disciple again, the disciple will be forcibly taken to the West to eat fast and recite Buddha. Jia Kui said in despair.

Jia Kui thought for a while, it seems that the only way to do this is to use the 'procrastination trick' again! Then he spoke: "I have heard that the practice of the Western Three Vehicles of the Quasi-Ancestors is to be offered, to be omniscient, to be clear, to pass away, to be supreme, to be the world's solution, and to follow all the circumstances.

It is better to let the poor Dao be cautious and self-denying under the Sanqing Gate of the Oriental Xuanmen, learn from things, be sincere and upright, integrate knowledge with knowledge and action, and observe the Dharma realm. Everything is made by the mind.

Isn't it wonderful that we are all happy to achieve a poor way? ”

Zhun Ti was quite embarrassed at this time, the sophistry of Taoist theory, but it was really not Jia Kui's opponent, and he would cross it to the West in the future, it seems that only the power of the two of them can be suppressed by the argument, and he involuntarily shook his head with a wry smile and said: "Xiaoyou's sophistry can be called the first immortal of the flood wilderness, to be honest, the poor road was born from the flood wilderness from the present, the way of debate, the poor road is called the second, but no one dares to call it the first, today I met the little friend, the poor road is willing to bow down, admire and admire."

However, Xiaoyou is a key figure in the great prosperity of the West. Poor Dao has to be forced to take Xiaoyou down, and after returning to the West with Poor Dao, Poor Dao will be guilty again, and Xiaoyou will be offended. "Anyway, he didn't give Jia Kui a chance to speak, and directly sacrificed the Seven Treasures Wonderful Tree to Jia Kui.

(Zen Story - Bodhi Ben No Tree:

Huineng is less lonely and difficult, and sells firewood in the market for a living. and heard a guest reciting the "Diamond Sutra" and realized something, so he went to the five ancestors to learn the law.

One day, the five ancestors called all the people to come: "I said to you, the life and death of the world is a big matter, you only seek blessings all day long, not from the sea of life and death, if you are confused, how can you save happiness?" Thou shalt go and see the wisdom of yourselves, and take it from the nature of the mind, and make a side of it, and present it to me. If you understand the general idea, pay Ruyi law, for the sixth generation of ancestors. ”

Everyone just waited for Shenxiu to do it, and Shenxiu secretly wrote on the wall and said: "The body is a Bodhi tree, the heart is like a mirror, always wipe diligently, don't make dust." ”

The five ancestors ordered the people to pay homage to the incense and recite this verse. But he told Shenxiu and said: "You have done this, you have not seen your true nature, you only go outside the door, not inside the door." Such an insight is impossible to obtain in the search for supreme Bodhi. ”

Although Huineng is illiterate, when he hears this, he knows his true nature. The trustee also wrote a book and said: "Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust." ”

It is found in the Taishō Tibetan Altar Sutra, which focuses on the method of cultivation. In the thirty-fifth section of the "Altar Sutra", Huineng quoted the Buddha's words: "If your heart is pure, the Buddha's land will be pure." Then he said: "The heart is not pure, and the West is not far from here; The heart is impure, and it is difficult to recite the Buddha to be reborn. Verse 36 of the Tanjing says: "If you see the truth, then doing the right thing is the way; If you have no righteousness, you will not see the way in secret. If you don't have a Buddha heart, where to seek Buddha! The fifty-second verse of the "Altar Sutra" says: "I have a Buddha in my heart, and my own Buddha is a true Buddha; If you don't have a Buddha heart, where to seek Buddha! Verse 53 of the Altar Sutra also says: "If you can have your own truth in your heart, and having truth is the cause of becoming a Buddha; If you don't seek the truth, you will always be a fool to find the Buddha. "Repeatedly affirming that seeking truth from others and seeking Buddha from oneself is the only way for Huineng to teach his disciples to become Buddhas on the ground. In his view, those who seek Buddha only want to realize themselves, do not pretend to show themselves, focus on one realm, turn difficulties into easy, and achieve their goals. On the basis. ）