Taiyi: "Now that I have finally refined the Book of Heaven, I can already use the Book of Heaven with relative ease. The Book of Heaven originally anchored the world in this way, scattering one-ten-thousandth of the true spirit of the user to the World Sea to appear in other worlds in the way of reincarnation, and the Book of Heaven can also restore the true spirit. Although the world can definitely be found, it requires the awakening of the True Spirit to obtain the coordinates. ”

"It's much stronger than the Canglan one, you can only rely on playing a weak character to steal the power of others, and the strong one borrows power, the maker is deliberately disgusting, and it's always dangerous, and it's over if you're not careful. Even the starter pack was borrowed from me in the future and me in the parallel world. ”

Taiyi: "Okay, let's start the first release of the true spirit, just vote for 100,000 copies, and add a day of book clone." ”

After speaking, Taiyi continued to study the Book of Heaven.

An unknown world.

On the Ming Mountain of the Xuan Kingdom, there is an exquisite courtyard made of pine wood. In one of the bedrooms, a middle-aged man dressed in a black brown linen coat was resting on a couch.

Suddenly, the middle-aged man on the couch opened his eyes. The man's eyes were first puzzled, then puzzled, and finally suddenly enlightened.

"Five Peerless Daoists? Li Wudao? ”

"I am a member of the Five Peerless Dao, and at the same time, Li Wudao is too easy."

"But in this life, I'm still the so-called Five Peerless Daoists or Li Wudao!"

When he was five years old, he was taken back to the mountains by his master to learn art, and he also had a senior brother named Cui Ming.

The name of his Five Peerless Daoists was also inherited from his master.

His master is a powerful martial artist, and at the same time, he is also a rare cultivator in this world. The patriarch of Li Wudao's lineage had obtained a spiritual inheritance on Ming Mountain 1,500 years ago.

This patriarch relied on this inheritance to cultivate to the realm of the ninth order of the mortal level, but this inheritance can only be cultivated to the realm of the ninth order of the mortal level, and even the inheritance of the eighth order realm of the mortal level is not perfect.

The creator of the original inheritance did not break through the realm of the ninth order of the mortal level, and the subsequent inheritance of the ninth order realm of the mortal level was only part of the idea of the other party's deduction.

After consulting all kinds of ancient books of the sages, the ancestors who received the inheritance finally got inspiration from the "Zhou Yi" and various classics written by the Yellow Emperor, and repaired and improved the inheritance of the realm of refining the void and the Tao.

However, after reaching the consummation of the Mortal Ninth Order Realm, the Patriarch found that this world could not support the appearance of higher realm cultivators for the time being. If you want to go to the next level, you can only ascend to a higher world.

However, it is not very easy to ascend, first of all, you need to give up your own cause and effect, and you also need to make a large enough contribution to the world.

In the end, the patriarch succeeded in making a contribution to the world nine hundred years ago through a doctrine and preaching to the world, and after he passed on the remaining names representing his own cause and effect to his disciples, he ascended away.

Through the memories in his body, Li Wudao learned that his ancestor was the founder of the world-famous Yin and Yang Five Elements Doctrine - Old Master Zou, and he deduced and perfected the original Five Elements Doctrine in this world.

And the entire Yin and Yang Five Elements Theory covers all aspects of the world, making the Yin and Yang Five Elements System in the world officially complete and promoting the evolution of this world.

As for the name of Old Master Zou, it is because when the patriarch promoted his own doctrine, he often appeared in the image of an old man with lop ears, and he was called Old Master Zou by the believers of the doctrine to express his respect and appreciation for the patriarch.

The word "Zou" is not the surname of the ancestor, but a description of his image, and "Old Master" is a kind of recognition of it by the world.

No one knows the ancestor's surname, and even the patriarch himself has long been forgotten, and he usually refers to himself as a member of the Five Peerless Dao.

Now that Li Wudao's generation is already the twelfth generation. Each generation of the Five Peerless Daoists can be described as wonderful and gorgeous, and there are many outstanding people in every aspect.

However, this also leads to the fact that each subsequent generation of Five Peerless Dao people can contribute less to the world. This also led to the successful ascension of only the ninth generation of the Five Peerless Daoists.

Although the cause and effect attached to the name inheritance can dissipate after the death of the owner. But the benefits that can be obtained by accepting this name have made every generation of Beiyanshan people choose not to give up easily.

The cultivation of each generation of Beiyan Mountain people has reached the consummation of the mortal-level ninth-order realm, but there are few who can successfully ascend.

The sixth generation of the Five Peerless Daoists chose to inherit the name of "Zou Zi" at the same time, and spread the patriarch's Yin and Yang Five Elements Theory again.

This made the whole world understand the theory of yin and yang and the five elements, and finally it became a national cultural inheritance.

At that time, the main contribution of the patriarch was the establishment of the doctrine of the perfection of the five elements of yin and yang, which promoted the development of the world. There was no widespread dissemination of doctrines.

The patriarch did not accept the name "Zouzi" back then, after all, accepting it means that he has to bear more cause and effect, and there is no benefit to the ancestor who is about to ascend.

This also gives the sixth generation of the Five Absolute Dao people the opportunity to obtain this name, although this name has given the sixth generation of the Five Absolute Dao people a huge benefit, but this also leads to the fact that this name involves too much cause and effect, and no one dares to inherit this name.

Even if the name of the Five Peerless Daoists was passed down in the end, the contributions made could not be offset by the cause and effect on the name of "Zouzi", and finally he died sixty years ago.