Chapter 951 The Road Hidden in the Heart When a vast convoy drove in from the Yongmen Gate directly west of Luoyang City, the generals and officers and soldiers of the Crouching Tiger Army, who had just been in charge of guarding the West Gate, saluted the carriage in the middle of the road, and then watched the convoy of King Pingxi slowly drive towards Nangong.

Zhao Xing, who was sitting in the carriage, looked out at the Yongmen Gate that he had walked through through the translucent screen glass, and his heart was not calm at this time.

Eighteen years ago, when Zhao Xing was still a sixteen-year-old young man, he took his little followers Li Jinsi, Li Tiezhu, second wife Myolie Wu, cousin Xu Wanlin, and junior sister Zhao Yu to cross the Yellow River from Jiguan to the imperial capital Luoyang, selling the newly brewed Changhe Daqu of Xu's Distillery.

In less than half a year in Luoyang City, Zhao Xing completed a gorgeous turn twice in a row, not only bought the title of Pingbei General from Sanpin from the hands of Emperor Ling of Han with a lot of money, but also moved Luoyang with several stunning masterpieces in the Yubi Pavilion, and finally under the calculation of Zhang Wen and Yuan Kui and other bigwigs in the court, he took Guo Jia and Tian Feng to escape from Luoyang, and since then they have soared into the sky, and there has never been a loss of soul.

The emperor's eunuchs and ministers who drank the Great Song of the Long River in vain in the past are now left with only one He Jin who fled to Luoyang to survive, and the others have turned into dust and disappeared with the wind; the flies and dogs who calculated Zhao Xing in the past have either been uprooted by Zhao Xing, or they are now trembling and hiding in Nanyang, not knowing where to flee next; the people who were abducted by Zhao Xing in the past are now in high power and respected, and they have walked towards the peak of their lives and careers together with Zhao Xing, and the road ahead is broader.

All the past, count the romantic characters, and look at the present!

Before entering Luoyang, Zhao Xing had already begun to gather people to prepare to build top-level state institutions and institutions for the nascent Han Empire.

In the past few years, Zhao Xing has repeatedly thought about how to prevent the empire from falling into the historical fate of endless imperial power struggles and dynastic changes, hoping to find a way to make the national government survive for a long time, so as to ensure that Huaxia Shenzhou will always stand in the east of the world and be at the top of human society.

Stepping from the early feudal social form to socialism or capitalism is purely a dream. When the overall understanding of the people has not reached this level, the implementation of socialism or capitalism is afraid that it will fall apart in a few days.

Drawing on the mature system of three provinces and six ministries in the Tang and Song dynasties? Isn't this a return to the old road! It is necessary to know that the three provinces of the three provinces and the six ministries were formed in the Eastern Han Dynasty and the Three Kingdoms period, among which Shangshu Province was formed in the Eastern Han Dynasty (then called Shangshutai), and Zhongshu Province and Menxia Province were formed in the Three Kingdoms period, with the purpose of dividing and limiting the power of Shangshu Province. The system of three provinces and six ministries was perfected in the Tang Dynasty, but it still did not avoid the fate of the Tang Empire falling into ruin in less than three hundred years, and then there was a great chaos of five dynasties and ten kingdoms.

Drawing on the "separation of powers" method of Western countries in later generations? Western countries played for hundreds of years, and it was not until the capitalist social form was completely stabilized that the nominal "separation of powers" was truly realized.

Drawing on the practice of some countries in later generations in transitioning from the feudal system to the "constitutional monarchy"? This is the only possible way that Zhao Xing can think of to achieve it. Although Zhao Xing, who was a man of two lifetimes, was very uninterested in the Japanese slave state, and even began to set out the deployment of pacifying the four Japanese slave islands, this did not affect his in-depth thinking about the constitutional monarchy that the Japanese slave state engaged in in later generations.

Until the Meiji Restoration, the Japanese slave kingdom followed the fart/stock of the Chinese Celestial Empire, which can be described as a typical Eastern feudal state. Although the territory of the Japanese slave kingdom was no larger than the size of several states of the Great Han Dynasty, and some places were not comparable, the Japanese slave kingdom eventually became strong and prosperous, until later, the ants gnawed on the elephant and caused great damage to my country, but it was thanks to the Meiji Restoration.

So what was the greatest achievement of the Meiji Restoration? Among other things, the first thing was that the Japanese slave state carried out modern political reforms and established a constitutional monarchy! It was precisely because the Japanese slave states did not adopt an extreme form of regime change, but adopted a compromise or compromise state political reform, that they ushered in a golden period of rapid development. At that time, the Huaxia Kingdom was under the rule of the pigtail regime, bound by the deep-rooted feudal system, and several attempts to save the country ended in failure.

To put it bluntly, why was the Meiji Restoration succeeded in the Japanese slave state, but the Huaxia state failed in the "Wuxu Reform" and the "five-power constitutionalism"? It was because the feudal ruling system in the East that the Huaxia State had practiced for nearly 2,000 years was too perfect, but in the end it became a huge obstacle to the change of the country and the nation!

The so-called constitutional monarchy, also known as the constitutional monarchy, or the "virtual monarchy", is a state system relative to the monarchy. Under the premise of retaining the monarchy, constitutional monarchy establishes human rights, limits the power of the monarch, and realizes a de facto republican form of government.

Constitutional monarchy can be divided into dual constitutional monarchy and parliamentary constitutional monarchy, when Zhao Xing crossed over, the vast majority of the constitutional monarchies he saw evolved into parliamentary constitutional monarchies.

From the perspective of government structure, the dual constitutional monarchy refers to the monarch handing over legislative power but retaining part of the executive power, the prime minister only assists the monarch in governing the country, and the constitution and other laws are formulated by the parliament.

Parliamentary constitutional monarchy, is the monarch to hand over all the power (some countries can also be designated by the monarch), the prime minister is the main executive of the country, legislation and the same as the monarch, from the institutional point of view, the constitution and laws are not to limit the monarch but to limit the prime minister, the prime minister can only govern the country within the constitution and laws.

Constitutional monarchy, to put it bluntly, is a form of political organization in which the power of the monarch in a capitalist country is limited by the constitution, and is the product of a compromise between the bourgeoisie and the feudal forces. Its greatest disadvantage is that there is still a privileged class within the country, and the greatest advantage is that constitutional government can be achieved without war.

Zhao Xing was most inclined to engage in an "improved" version of the dual constitutional monarchy, because in this way, it could not only limit the power of the monarch, but also leave the emperor enough power and rights to maintain the unity of the empire, and it was most likely to realize Zhao Xing's desire to prevent regime change and civil war within China for a long time.

Zhao Xing, who was a man of two lifetimes, really understood too well the importance of unity and stability to Huaxia Shenzhou. Turning over the 5,000-year history of China, two-thirds of the time in China is in a state of disintegration, and whenever the country is in a unified state, it is a world of great governance, the people live and work in peace and contentment, the people are rich and healthy, and the population is thriving.

For a long, long time, in the years when the people did not have such an urgent need for ** and civil rights, what Huaxia Shenzhou needed most was unity and stability, as long as Huaxia did not fall into endless regime changes and national wars, then it was not impossible to ensure that the Han Empire would flourish for more than a thousand years.

In Zhao Xing's view, the current situation is the best time for him to try to implement a dual constitutional monarchy.

The era in which Zhao Xing is now living is the early stage of the formation of the Chinese feudal system, and in many respects it is actually at the end of the serf society, which means that the feudal system in the East is not yet perfect, just like a child who is still in the growth period. As long as Zhao Xing, the "mentor", exerts a hand to transfer flowers and trees, sow the seeds of constitutional monarchy, and carefully water them for a period of time, it is very likely that the future generations of Huaxia will avoid the great harm caused to the country when it gets rid of the feudal social form.

For later generations have proven that it is easy to move from a compromise constitutional monarchy to a new social system, and it is simply a matter of course or a matter of course. The British and Japanese slave states are still practicing constitutional monarchies, but the countries of other countries have never had such internal friction as the change of dynasties.

Zhao Xing's vision was for the Han Empire, starting with him, to be in an early constitutional monarchy, that is, a dual constitutional monarchy, for a long time. When the time comes, it will develop peacefully and smoothly towards a parliamentary constitutional monarchy, and this process will only gradually weaken the power of the emperor, and it will not require the royal family to pay many lives, and there will not be too much bloodshed. And Zhao Xing has clearly declared in the "Letter to the Han Compatriots" that he will not change the dynasty, let alone slaughter the royal family surnamed Liu, in fact, he is paving the way for his next plan.

Of course, Zhao Xing does have the hidden worry of raising tigers in this way, in case his descendants do not fight in the future, let the royal family surnamed Liu revive and take over the world again, and start a restoration system, wouldn't it be sad to urge?

However, how can there be a business in this world that only makes money and does not lose money? How can there be a profitable business? If he does not dare to take even this small risk, then why doesn't Zhao Xing take a wash and sleep as soon as possible! And the biggest basis for Zhao Xing to dare to take such a risk lies precisely in the benefits brought about by the implementation of the constitutional monarchy system.

Judging from the current situation, there is no doubt that Zhao Xing will ascend to the throne of the Han Emperor in a year or two, and in the absence of unexpected circumstances, such as Zhao Xing's bizarre second crossing, then with his supreme prestige, he can protect the Han Empire for at least thirty to forty years, or even fifty years. Similarly, there is no doubt that Zhao Xing's carefully cultivated successor, Zhao Zhenbang, under the guidance and demonstration of his father, will unswervingly move forward in the future in accordance with the path drawn by his father, which is about 30 years.

The sum of the two thirty years is sixty years. If the Han Empire had been able to operate stably under the framework of a constitutional monarchy for 60 years, would the overall quality of the people at that time be comparable to that of today? With two enlightened and capable emperors personally setting an example, taking the initiative to cede part of the monarchy's power and maintaining the constitutional form of government, Zhao Xing's children and grandchildren would all have to be supervised and constrained by the people in the future.

This truth is very simple, after 60 years of education and enlightenment, the common people have deeply recognized the constitutional monarchy, and really enjoy the treatment and benefits of being a citizen, if Zhao Xing's descendants have that short-sighted bastard who wants to engage in **, how will hundreds of millions of Han people agree?

In the same way, if there is an ambitious person who tries to overthrow the Han Dynasty, which was made emperor by a descendant of Zhao Xing, then he must come up with a system that is more advanced and superior than the constitutional monarchy to attract the people of the world to follow, and even shed his head and blood for him. The question is, unless there is another time-traveler from the thirtieth or even fortieth century, who brings a more powerful "golden finger" that even Zhao Xing has not experienced, why should the common people listen to him?

Could it be that you can fool the people of the Han Dynasty, who have already enjoyed the constitutional monarchy, into accepting the "divine right of the monarchy" again, "the emperor is the son of the emperor who is ordered by heaven", and "the whole world is not the king's land, and the shore of the land is not the king's minister"? Be careful of all the Han people who have been opened up to the wisdom of the people, and everyone will smack you in the face!