The terrain of Wanyun Valley is special, the wind and snow do not enter, and it is warm like spring all year round.

It was another sunny day.

Cheng Jun held the lamp and entered the first floor of the pagoda. The pagoda was empty, with only bits of dust, jumping and struggling in a glimmer of skylight. There was a musty smell in the air, and the turbid smell was very uncomfortable.

Fortunately, this tower was only cleaned for two years, and at the beginning of the Wanma Temple, there were also small novices like the little monk who said to clean, otherwise hundreds of years of dust accumulation, even Cheng Jun, would not dare to walk in like this.

It has been a whole night since the turmoil of Ziyunguan, the little monk is cleaning up the mess of Wanma Temple, and the Chai family sisters and brothers go back first. Cheng Jun persuaded them to go back to their hometown, but Chai Huoniu said, she married so vigorously yesterday, and now she will go back to the village, how will she marry in the future?

When Cheng Jun heard this, he found that he really didn't think it through, and it was difficult for Chai Huoniu to gain a foothold. Sheng Tian's atmosphere is quite conservative, and it is not easy for women to get drunk. Although Chai Huoniu herself doesn't care much, the world is like this, and she can't ignore it. Anyway, Ziyunguan had gold and silver, and Cheng Jun packed up one hundred taels of gold, and handed over hundreds of scattered pieces of silver to the two of them, so that Chonghe could send the two of them out of the mountain.

Xiaoshi is actually a good child, but it's a pity that the Chai family sisters and brothers have a body of divine power, they don't have immortal bones, and they have no chance of cultivating immortals, but they are all good materials for practicing martial arts. Before Cheng Jun embarked on the path of immortality, he had already stood at the peak of martial arts, and he also had many martial arts cheats in his hands, anyway, it was useless in this life, and he handed them over to his sister and brother. Thanks to the special physique of Chai Huoniu, it is not a double cultivation physique in the general sense, only the special exercise of Yi Tendon Forging Bone Sutra can be used, otherwise the risk will be too great outside.

As for Chongming, it was simple, and Cheng Jun sent him three spells.

That's enough.

What is the strictest card in the monastic world today?

The Dao Sect dominates the world's cultivation world, and it has extremely strict control over the cultivation techniques and the source and inheritance of various spells. There are countless rules and regulations, such as the transmission of the Taoist sect and the scattered cultivation, the inheritance and the re-transmission, and even the internal transmission of the descendants, which are divided into layers and strict step by step.

The Dao Law of the World, originally inherently divided, has only one boundary, that is, magic and supernatural powers. The difference between heaven and man in the two realms is not the same at all, so there is no need to deliberately divide them. However, the spells need to be carefully classified, but it is artificial, and it is quite difficult to identify. After all, although spells are used in different hands, the effect varies greatly.

Since ancient times, there have been authoritative monks to divide the level of spells, to the rise of the Daomen, sorting out the world's spells, only to unify the division of spells, comprehensive consideration of the power of spells, corresponding cultivation, release difficulty, cooperation conditions, mutual restraint and other factors, set the nine products of the positive system, one product is the lowest, nine products are the highest. From then on, the division of spells has a basis.

Daomen has drawn such regulations, naturally to facilitate management, and in the constitution of Daomen, what kind of spells can be taught, how to circulate, are strictly restricted.

The reason why Daomen sits firmly in the world of the cultivation world is that the control of resources is secondary. After all, the fairy grass grows in the wild, the ore is hidden in the mountains, and no one can prohibit others from digging it, what is really controlled is the inheritance of exercises and spells, and that is the strategy to draw wages from the bottom of the kettle that cages the cultivation world in shackles.

Needless to say, the heirs within the Daomen were already within the system. The flow and teaching of any exercises and spells must come and go clearly. Without the permission of the Daomen, even between father and son, it is not allowed to teach each other privately. What kind of exercises can be taught between master and apprentice is also on the charter, if there is an illegal inheritance, it will be punished as a traitor.

As for casual cultivation, although the Dao Sect cannot send people to keep a strict eye on everyone, nor can it interfere with the teaching between the master and apprentice of the casual cultivators one by one, the control of the source of the spell is only more strict. The spells obtained by ordinary casual cultivation in a lifetime can be counted with their fingers.

For example, the Daomen stipulates that there are only eight first-grade Dao techniques, four second-grade Dao techniques, and the only third-grade Dao technique, which can be sold publicly in any fang market. These thirteen Taoist techniques are nicknamed the "Thirteen Taibao" by the monastic world, and they are the spells that all progressive cultivators must learn to learn in their lifetime. As for the other spells, it is only up to Providence. Or enter the Taoist Gate and have the inheritance of the master, or make meritorious deeds or donate money and property to the Taoist Gate in exchange, or go to the deep mountains and old forests to explore the ancient caves, believing that pies fall from the sky, or go away to other countries, travel to other countries to find opportunities, there is no other way.

With such strict control, it is naturally difficult to practice casually. However, if the scattered cultivators unite and communicate diligently, they will not be able to get rid of the restrictions of the Dao Sect, at least they will be able to improve the situation a lot. But in fact, the atmosphere of the monastic world tends to be conservative, and casual cultivation is more rigid in the view of the door than the people in the Dao Sect, and in addition to cherishing the broom, each guard against the other like a thief. Even the master-apprentice inheritance is often hidden, so it is not uncommon for the master and apprentice to turn against each other, and there are not a few enemies with the same family. In addition, the asking price of the spells of the Thirteen Taibao on the market is also extremely high, so many of the most basic methods of casual cultivation have not been learned. This is also the reason why the small way, or the method of blinding the eyes, is widely spread.

Cheng Jun's luck lies in the fact that his growth coincided with the troubled times decades later. In the troubled times, there are no rules to be paid attention to, so the spells he can use are all-encompassing and innumerable from the beginning of his initiation. After 900 years of accumulation, there is more great cultivation and transformation, and a great inheritance has been obtained.

He also knew about the domineering of the Daomen, but he only knew, he didn't understand, and he didn't empathize. He has not experienced the very oppression of the Daomen, and he is not very disgusted with the practices of the Daomen. After all, from the perspective of the overall situation from his height, this kind of control of Daomen is also passive and helpless.

Therefore, when he passed it on to Chonghe Gongfa, he was so ecstatic, but he was a little incomprehensible. However, Chonghe finally got what he wanted, and escorted the Chai brothers and sisters out of the mountain according to Cheng Jun's instructions, and this cause and effect was over. If there is a goodbye in the future, it must be a different cause.

Sent away the others, Ziyunguan - now renamed Wanma Temple, there are only two people left, the little monk and Cheng Jun, both of whom are going to stay in Wanma Temple for a while. The little monk only worries about the aftermath of Monk Dabao, and Cheng Jun is much more lonely after all, and he also cares about the things of Ziyunguan.

He does not lack any magical powers, nor does he lack planning and planning, what he lacks is resources and goods. It is said that immortal cultivators do not stay in external objects, and that is because the people who say these words do not lack external objects, just as people who say that they do not bend their waists for five buckets of rice often do not lack five buckets of rice.

With Cheng Jun's qualifications and surname, if he is given a mountain with sufficient spiritual energy, he will be allowed thousands of years of stable time, without any panacea, Ganoderma lucidum fairy grass, just rely on him to meditate with peace of mind, the Tao heart is clear, heaven and man are one, and there is also a consummation of the Tao.

However, this is not the case, there is no ownerless spiritual mountain in reality, and there are no peaceful millennium years in the world.

The battle of Tiantai is only a few hundred years old, and that's enough, the beginning of the troubled times in front of us is imminent. He can't help but borrow foreign things, improve his strength as much as possible, build his own forces, and carry out his own layout.

No matter what happens, the first step is the hardest, Cheng Jun now has nothing, and he urgently needs to accumulate his property.

In the new house, he killed the old devil who possessed Yue Hua's old way, and the Qiankun bag he carried with him naturally fell into Cheng Jun's hands.

The Qiankun bag is a lot of money, and those who can have this must not be poor. From where did Chong He know that Yue Hua Lao Dao was originally miserable, and he could suddenly be rich, first, he inherited Song Yunjiang's father's wild Taoist view, and second, since the old devil wanted to use Yue Hua Lao Dao, he would inevitably give some meeting gifts.

Therefore, Yue Hua's old road is worth a lot of money.

There are thousands of spirit stones, not to mention for the time being, among them, there are a number of spirit grass, spirit pills, and a handful of dust, which is actually a second-grade magic weapon, although Cheng Jun can't see it, but it's better than nothing, so he will take it all.

In addition, Yue Hua Lao Dao has opened up several acres of elixir garden behind the temple, and there are also several spiritual grasses. Cheng Jun checked it, although there were no cherished spirit grasses among them, and there were still a few plants that were not quite right, which ruined the good medicine. Cheng Jun himself is not highly accomplished in cultivating spirit grass, but after all, he has experience, so he casually re-cultivated these spirit grasses and left them in the medicine garden.

In order to be afraid that the monks of Wanma Temple would come back and spoil good things, he casually laid a formation in it, the level of the formation is not high, first, those monks do not need particularly high-level formations, and secondly, Cheng Jun wants to save spirit stones.

He needed a large number of spirit stones now, because he wanted to restore his most important reliance, and it was also the only supernatural power that Cheng Jun had created for so many years—the Fingertip Array.

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