Another few years have passed, and after the deliberate "cultivation" of the abbot of Faming, Master Xuanzang's fame has gradually spread in the Tang Dynasty.

On this day, after Xuanzang finished his morning class, Abbot Faming took out a document from his arms and handed it to Xuanzang.

"Land and water puja?"

Xuanzang's eyes flashed in the depths of his eyes, and he knew that the plot was about to begin.

"This time, you will go to Chang'an to participate in the ten-year water and land festival instead of our Jinshan Temple, when the presiding Xuyun Zen Master of the Shenghua Temple will arrange everything for you, this festival is of far-reaching significance, you have to pay attention to it, and the Buddhism of Jinshan Temple will be ......."

Fa Ming chattered and explained, Xuanzang smiled, and after listening patiently, he got up and said goodbye and went to prepare for tomorrow's luggage.

In the past few years, Xuanzang (that is, Jiang Qiyu) has not been idle, doing homework in the morning, studying Buddhism, and conducting his own training in the afternoon.

Because the speed of training was too terrifying, he had to go out of the temple every afternoon to train, which is called going out to make a fortune.

Now my strength has grown a lot, and the data in my mind has changed:

[Normal]: The early stage of true immortals

[Earnest]: Early stage of quasi-sainthood

[Anger]: ???

With such strength, there are several quasi-saint powers that are hidden in the world, and there are seven saints who cannot be harmed by the hidden chaos, and he can be said to be able to kill any enemy below the sect leader level with one punch.

"If the poor monk punches down, you may die!"

This is no longer an empty phrase!

Xuanzang had a faint smile on his face, a little careless, and seemed not very serious about anything that happened at the moment.

If this state is placed on an ordinary person, it will make people feel that this person may be a little natural, but in a Buddhist disciple like Xuanzang, it just highlights the indifferent temperament of a Buddhist disciple.

From a distance, others look at an extraordinary handsome monk, with a bald head that can not reduce his appearance at all, starry eyes and bright teeth, eyebrows like distant mountains, and his body seems to exude a faint white light. The heart will be purer, no wonder so many female donors on the way to learn the scriptures are worried about Tang Seng's beauty.

If the immortal god looks at it with the eyes of heaven, he will only feel that it is a beautiful and transparent skin, which is simply an innocent Buddha body, but he has not yet cultivated in his body.

Although Xuanzang's strength has reached the early stage of quasi-sainthood, it is not the traditional way of cultivating truth after all, and he does not have the slightest cultivation in his body, but what he has is strength, speed and physical strength beyond the understanding of the immortals.

In other words, the path he took was incompatible with this world, although the strength was incredible, but it was still a mortal body, and those immortals and Buddhas couldn't see anything abnormal, and even the real physical strength couldn't be detected.

Xuanzang also wants to try to cultivate immortals or Buddhas, after all, although the training method of One Punch Superman has made his strength incredible, but in the final analysis, he is still a mortal, without all kinds of magical powers, and he can't even fly, he can only jump, although he jumps very high and fast, he can instantly break away from the continent and jump into the starry sky of the universe. But he still jumps, can't fly physically, and doesn't have all kinds of magical means of immortals and Buddhas.

At present, it is very unrealistic to try to cultivate, the Journey to the West is about to begin, and the eyes of the Heavenly Immortals and Buddhas are all paying attention to him, and no one dares to jump out at this time to teach him the method of cultivation.

If you want to cultivate, you can only wait for the end of the journey to the west, if the Buddha gives him the Buddha's fruit, plus the power of merit obtained from completing the journey to the west, he will definitely be able to reach the heavenly immortal cultivation, and then the cultivation of Buddhism will naturally be a thousand miles a day.

The Buddha and Bodhisattva of Buddhism are not talking about cultivation, but a kind of Buddha fruit position, which will be equivalent to the Xuanmen Dao fruit or the heavenly court priesthood, which has nothing to do with cultivation, and the effect is to share the amount of Buddhist luck, and the speed of cultivation is different.

You don't see that the Bodhisattva Guanyin with great compassion is already a strong person in the middle stage of Daluo Jinxian, but he is only a bodhisattva, which shows how rare the Buddha's position is.

People who do not have great luck, great creation, great opportunity, great merit, and great perseverance cannot attain the Buddha's honor.

King Jizo Bodhisattva, who made a great vow that "hell is not empty and will not become a Buddha", has reached the early stage of quasi-sainthood, but in order to obtain authentic merits, he has to make a great vow and stay in the underworld, in order to hope that one day in the future he will fulfill his grand vow and obtain a higher fruition.

Just because the luck shared by the Buddha is more than ten times that of the Bodhisattva, the natural cultivation speed is far more than ten times that of the Bodhisattva.

These two bodhisattvas could have become Buddhas according to their cultivation and merits, but they chose to accumulate merit and walk in the world in thousands of incarnations, and everyone passed on their good names, in order to directly ascend to the heavens in one step and attain the status of the ancestor of ten thousand Buddhas.

The fruit position of the ancestor of ten thousand Buddhas is more rare than the fruit position of the Buddha, from the beginning of Buddhism to the end of the heavenless tribulation, there are a total of seventeen ancestors of ten thousand Buddhas, that is, the Buddha.

The seventeen ancestors of ten thousand Buddhas are: Corpse Abandoned Buddha, Vaishabha Buddha, Detention Sun Buddha, Kuna Hanmu Buddha, Ka Ye Buddha, Nan Wu Burning Lamp Ancient Buddha, Nan Wu Medicine Master Liuliguang King Buddha, Nan Wu Shakyamuni Buddha, Nan Wu Past and Future Present Buddha, Nan Mu Pure Happy Buddha, Nan Wu Vilu Corpse Buddha, Nan Wu Bao Wang Buddha, Nan Wu Maitreya Buddha, Nan Wu Amitabha Buddha, Nan Mu Amitayus Buddha, Nan Wu Amitayus Buddha, Nan Wu Longguang Ancient Buddha, Nan Wu Great Sage Relic King Ancient Buddha Sun Wukong.

That's right, the person who responded to the catastrophe of the Heavenless Tribulation was to defeat the Buddha Sun Wukong, and finally sacrificed himself to defeat the Heavenless Emperor to become the seventeenth ancestor of the Buddha, Nanwu Great Holy Relic King Ancient Buddha.

This naturally also includes the plans of the saints, Duobao Rulai is the means for the Sanqing saints to share the luck of the Buddha in the Great Tribulation of the Gods, and Sun Wukong is the means for the saints to share the luck of the Buddha in this amount of robbery. Without so many compromises, the spread of the Dharma to the East would certainly have encountered many obstacles and would not have gone so smoothly.

At least there are many people in the heavenly court who don't like Buddhism, for example, some disciples who are on the list of gods, and only if the saint makes a decree, they will not add to the blockage of the journey to the west.

Although the general trend has not changed, there are naturally many calculations hidden in the small trend.

It can be seen from this that if you want to become the ancestor of all Buddhas, you need to have a lot of luck, luck and strength to get the ultimate fruit of this Buddha.

Xuanzang was lucky, he took away the body of the golden cicada and inherited the identity of the scripture learner. The Buddha of the West Heaven is also heartbroken for this second disciple to become a Buddha, and the other senior brothers and disciples have all become Buddhas, and the lucky person in the official establishment of the golden cicada does not know the blessing in the blessing, and he can listen to the Buddha himself talk about the Buddha every day, and he even dozed off when he was still talking about the Buddha.

It is no wonder that the Buddha ruthlessly beat him into reincarnation, became a good person for ten lifetimes, accumulated good fortune, and let him be a scripture learner of Buddhism in the east in the last life, and became a Buddha with the power of merit.

Thinking about it like this, Xuanzang felt that he only needed to follow the plot to obtain a huge amount of merit power to become a Buddha.

The way of cultivating the truth is long, and I am afraid that the second generation of the Buddha will not know how to make progress, and he will be a monk for a day and ring the bell for a day.

Xuanzang is now Jiang Qiyu, not the second fool of Jin Chanzi, after so many years, he has already thought about how to seek more merit on the way to learn scriptures.

It is impossible to ask others for help, and if you can solve things with your fists, you don't need to trouble others, and naturally you don't need to share the merits of other immortals and Buddhas.

Buddhism is the general trend of heaven, and if you follow the general trend, you will naturally be able to seek the merits of heaven.

Packing your bags is nothing more than a change of clothes and sundries.

There were a lot of people to see him off, but only the abbot of Faming did not come, and the senior brothers of the Dharma Academy could be said to have watched him grow up, perhaps knowing something, and their eyes were full of reluctance.

"Xiao Liu'er, remember to come back early after attending the puja!"

Senior Brother Zhihu touched Xuanzang's little brain, although Xuanzang is an adult, but in the eyes of several senior brothers in the Damo Academy, he is still the little mud monkey who squatted at the door to watch them practice martial arts.

Xuanzang couldn't help but sigh a little in his heart, but the faint smile on his face became more prosperous, and he said: "Senior brothers, don't send it again, I will come back after the incident!"

After speaking, Xuanzang first bowed in the direction of Abbot Faming's meditation room, and then bowed to the senior brothers, and recited the Buddha's name in his mouth.

"Amitabha"

All the senior brothers returned the salute and said in unison: "Amitabha, take care of Xuanzang!"

Xuanzang glanced at the senior brothers deeply, and then turned around in a dashing manner, holding a wooden staff in his left hand, holding a magic bowl in his right hand, one step at a time, the monk's clothes flew away, and gradually disappeared into the green mountains and green waters in front of Jinshan Temple.

I don't know what year and month I can return to this Jinshan Temple.