In the Origin World, a remote place in the Nanzhan Continent, not far from the Hundred Flowers Sect, I don't know why the Hundred Flowers Sect's sect leader Bai Hua Yu suddenly ordered a few years ago that all disciples should not go to that place that looked like a fairy mist. Even in the eyes of the disciples of the Hundred Flowers Sect, the place that suddenly became obscure and cloudy Daze became a dangerous place, and there were disciples who strayed into that Daze, but after entering, they never came out. The fog above Daze persisted all year round, like a fierce beast lurking there, waiting for the Hundred Flowers Sect and countless humans and beasts to enter this place with its mouth open.

This Daze appeared very suddenly, no one knows when this Daze appeared, and no one knows how big this Daze is. The sky above this Daze is cloudy and misty all year round, and even those who have cultivated cannot see the details of this Daze. In a different dimensional space under the Osawa here, there is a glorious palace, and there is a vermilion coffin in the center of the palace. There were flow tubes flashing on the coffin, and countless runes were floating in the streamer.

The burial coffin is the name that Zhang Shiyang gave to this coffin. Zhang Shiyang blessed the coffin family with countless prohibitions, and arranged countless prohibitions and formations. Zhang Shiyang placed it in the eye of the Great Array of Ten Thousand Dragons, so that it was nourished by the dragon veins, hoping that in the future, this coffin would really have the ability to bury the heavens, so as to live up to this name.

Inside the Burial Heaven Coffin there are thirty-three dimensional spaces that Zhang Shiyang spent great mana refining to refine, and these three dimensional spaces are nourished by the dragon veins of the entire origin world, and one day they will be promoted to the small thousand world, the middle thousand world, and even the great thousand world. Zhang Shiyang's previous life had thirty-three three heavens, Zhang Shiyang had a lot of ambitions, and naturally wanted to reproduce the glory of antiquity in this other world. Back then, Emperor Jun Taiyi and the two great gods established the Heavenly Court, obtained the karma of heaven and earth, and achieved the Emperor of Heaven, but it is a pity that the great enemy of the demon clan, the Wu Clan, occupied the earth, otherwise once the demon clan truly unified the heaven and earth, I am afraid that Emperor Jun and Taiyi would have already achieved the supreme mixed yuan fruit position with the help of the huge luck certificate between heaven and earth.

Nine times out of ten, no matter who is unsatisfactory in the world, even Dao Ancestor Hongjun has to behead the three corpses and cut off joy, anger, sorrow and happiness in order to join the Dao, so that he can be in harmony with the ruthless and desireless Heavenly Dao and hold the authority of the Heavenly Dao. Although Zhang Shiyang said that he had traveled to the other world, and he also crossed over with Dao Ancestor Hongjun's codex, Zhang Shiyang would not think that he would do better than Hongjun Dao Ancestor. What kind of joke to start, if Zhang Shiyang can compare to Daozu Hongjun, it will be even better.

There are several thresholds for practitioners, and the first threshold is to enter the path and embark on the path of cultivation. The second threshold is to attain the immortal fruit position. The third threshold is the Three Calamities and Nine Tribulations, and the fourth threshold is the Golden Immortal that achieves an immortal golden body and an endless lifespan. The fifth threshold is the same life as the sky, no disaster and no catastrophe of the Da Luo fruit position, Da Luo Daozu jumped out of the long river of fate, out of the control of heaven and earth, you can control your own destiny, but although Da Luo Daozu jumped out of the long river of fate, at that time it was still within the jurisdiction of the Heavenly Dao, if you commit something, there will be heavenly punishment to find the door.

The last threshold is the Mixed Yuan Fruit Position, which proves that the Mixed Yuan Dao is entrusted with chaos, and the Ten Thousand Tribulations are not added to his body, he is immortal and indestructible, and even the Heavenly Dao cannot completely kill the Mixed Yuan Saint. At this time, it can be said that the great freedom and freedom are blessed, there is the blessing of the power of chaos between the gestures, and the avenue follows, which can turn decay into magic, and the power of the avenue will drive the power of the heavenly dao at any time, and it is to become a saint and eventually become an ant.

Zhang Shiyang is lying quietly in the coffin at the moment, if nothing else, this is absolutely safe, this is Zhang Shiyang's base camp, Zhang Shiyang's lair. Although Zhang Shiyang is not as good as Dao Ancestor in the realm, Zhang Shiyang also has his own means. The heavenly machine here has been completely covered by Zhang Shiyang, and even the great power of the Dao Ancestor does not want to explore the slightest secret.

wants to be higher than the Tiangong test, this is a portrayal of Zhang Shiyang's thoughts. Zhang Shiyang wants to walk out of an otherworldly avenue, not the ruthlessness of Daozu Hongjun, nor the merit sanctification of later generations. How difficult it is to preach, you don't see the six saints of later generations who were not sanctified with the help of merit? There is a reason why Daozu Hongjun is Daozu Hongjun, and why Daozu Hongjun can be sanctified by virtue of the three corpses. At that time, the earth-shattering battle between Daozu Hongjun and Rahu that decided the fate of all living beings in the desolation was so tragic that countless powerful cultivators were lost in one fell swoop and turned into ashes.

In the end, those great powers were wiped out along with Rahu, and the ancestral dragon, phoenix and unicorn clan were all killed by Rahu with conspiracy. At that time, the power of the world was lost, and only Hongjun Daozu was left alone, of course, the guy who raised his eyebrows lived in seclusion and chaos, maybe he was the only one who could compete with Hongjun at that time, but it was predicted that at that time, Yangmei had become enlightened, and there was a poem: "There is Hongjun first and then there is the sky, I am a thousand years earlier than Hongjun." Raising eyebrows was born earlier than Hongjun Dao Ancestor, and it was also 3,000 years earlier than Dao Ancestor Hongjun, so at that time, all the great powers of the same generation as Dao Zu Hongjun, such as Yin and Yang Ancestor, Upside Down Ancestor, Qiankun Ancestor, etc., were all desperately killed with Rahuhuo, Dao Ancestor Hongjun was a cow.

You don't see that when Daozu Hongjun became holy, Sanqing, Nuwa and other little guys of Hongjun's generation were still spinning in the Daluo realm. Therefore, Daozu Hongjun relied on the cultivation of the first person in the flood famine to enjoy the luck of the flood famine, so as to achieve sanctification. Why did Daozu Hongjun preach after becoming enlightened? It is because the Dao Ancestor enjoyed the luck of the flood and famine before he became holy, and owed a cause and effect to the sentient beings of the flood and famine, and accepted six disciples, these six disciples are not simple, Lao Tzu Sanqing represents the Pangu Zhengzong, representing the cause and effect of this heaven and the east. The demon clan commanded the heavenly court, and Daozu Hongjun accepted Nuwa. As for why you don't accept Dijun and Taiyi?. These two guys are very ambitious, if they are allowed to preach and sanctify, then it will be repaid, and the heavens and the earth will not be overturned by them, how can you call other races to live? . Therefore, Nuwa represented one of the mainstream demon clans in the world at that time. Daozu Hongjun's compensation for Nuwa is equivalent to compensating the demon clan. In this way, when the six representative figures of Daozu Hongjun are sanctified, the cause and effect owed to sentient beings will be paid off, and the cause and effect will be paid off, and the cause and effect can be combined.

Although Zhang Shiyang doesn't know the specific situation of this secret, he can also get a glimpse of the phoenix claws from the words of Daozu Hongjun, and secretly speculate. Zhang Shiyang even suddenly had a crazy thought: "Is it because these saints will cultivate to a higher level in the future, and their cultivation will no longer be able to advance an inch except for the Dao, which poses a threat to Dao Ancestor Hongjun." Then Dao Ancestor Hongjun killed them all, and then there was an era of the end of the law. Of course, this is just Zhang Shiyang's own concern, it's just lewdness, it can't be true.

However, Zhang Shiyang saw a problem from this series of things: "It is really difficult to become a saint, even Dao Ancestor Hongjun also has to rely on the luck of the entire desolate world to help, and Sanqing and other saints cannot dominate the desolate qi and luck, so they can only accumulate merit, and then get the support of the heavenly Dao of the desolate world to be able to preach the Tao of chaos, and the Great Dao is entrusted with chaos." In this way, these saints owe the cause and effect of the desolate world, and are caught by the heavenly way of the desolate world, although it is said that the Taoist mixed yuan is immortal and immortal, but in the face of the power of the heavenly way, these saints are still hostile, since they can't beat the heavenly way, then they can only work obediently and return the cause and effect of the heavenly way, otherwise the heavenly way will trouble you. It's like if you don't execute a program on the computer, then the computer's detection program will detect you and then dispose of you. The good case is to restart, and the bad case is to just kill you and then reinstall a new good program.

Zhang Shiyang kept looking through the codex of the Taoist ancestors, countless sermons may have been excluded by Zhang Shiyang, such as the introduction of the two Buddhas' sanctification methods are too troublesome, in order to get the help of the Heavenly Dao, you have to make a great wish, and then the Heavenly Dao will help you preach, if the grand wish is not big enough, then the Taoist will not care about you halfway through, and if you don't do it, you will be finished, waiting for the backlash of chaos. Therefore, at that time, when the two Buddhas in the West preached, they absolutely did not think that they would have to make 48 great vows to prove it, otherwise these two would never have done so. The two of you are not fools, how can they do this kind of loss-making business, this is definitely because they were overshadowed by the Heavenly Dao, or they didn't expect the difficulty of the Tao.

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