Because not everyone has the level of understanding of all the worlds and plot settings like he does.

And people in the native world can make up for this deficiency to a certain extent.

At the same time, there is also a lock demon tower in Shushan, this kind of powerful copy, how can there be no reason.

In addition, the research and development of the demon pill also needs a stable environment to be carried out.

In fact, in Shao Weijie's eyes, this aspect may seem to have a very blurred boundary of human strength, people who have practiced martial arts can fight monsters, and people who have practiced immortal methods can be killed by ordinary weapons.

The reason why this world can reach level 5 is estimated to account for the light of those rare beasts, and treasures such as unicorns, phoenixes, and five spirit beads have raised the world ceiling.

The upper limit of the force of the real Fairy Sword One is actually not as high as the three highest Fairy Sword.

In Fairy Sword III, there are also scenes where the protagonist goes to the heavenly realm and the demon realm at will.

Could it be that the Immortal Sword Plane is also following the theory of "decline in martial arts" that weakens over time?

Come to think of it, this is the common problem of the Huaguo fantasy system, martial arts are passed on inside but not outside, and men are not passed on to women; coupled with the inferior nature of the master disciples who generally "keep a hand", the more the exercises are developed in the future, the more scarce they become.

The system of power naturally becomes weaker.

But if he can develop the demon pill system and vigorously promote popular education, he will definitely be able to revitalize the exercise system in this direction.

......

Soon, under the sweep of the dozen or twenty people of Shao Weijie's company, the Black Spider Forest was cleaned.

Of course, they didn't do anything desperate, they generally only killed ferocious monsters, and monsters that could really turn into humans would be spared.

If there are shapeshifting youkai who want to die on their own, they will not be polite.

In this way, after leaving a "clean" monster forest, Shao Weijie and the others began to continue to Shushan.

I was not idle all the way, as long as I found a place with lush aura, I marked it on the map, and where there was a deep mountain demon forest, I also marked it.

If you encounter a big demon that haunts alone, you will destroy it directly.

The fat guy also gave them a name, called the "Otherworldly Demon Slayer Team"!

Where there are demons, there are them.

In this way, they came to the foot of Shu Mountain.

Because they were too arrogant along the way, and the route could basically be determined, when everyone came to Shushan, there were already Shushan disciples waiting at the foot of the mountain.

However, before going up the mountain, there are still some preparations to be made, first of all, the strongest level, the strength analysis of the Sword Master.

The information Shao Weijie got from the moon worship, coupled with the plot analysis of his previous life.

This sword master should belong to the first person of the fairy sword.

The sources of strength of the immortal plane are mainly divided into the power of heaven and earth, self-cultivation, and the power of so-called love.

What a shame......

The power of heaven and earth includes all kinds of treasures and plug-ins, and cultivation has its own realm, spiritual power, mana, enlightenment, and the power of faith.

And the Dao of the Sword Saint in the play has reached the realm of "goodness is like water", which can basically be said to be on par with the moon worship, or even faintly higher.

Of course, it's talking about the original moon worship, not the moon worship that has been transformed by science and technology, and if the moon worship in the Pacific Rim comes back now, not to mention the sword saint, it's not much worse.

The Sword Saint's cultivation at this moment should be much stronger than Li Xiaoyao, slightly higher than the Wine Sword Immortal, comparable to the moon worship who appeared in China for the first time, or faintly stronger.

There is no reason why Shao Weijie does not pay attention to it.

At that time, Baiyue already had the cultivation of the peak of the "fourth order", and Shao Weijie also had to use the power of the local world to defeat Baiyue.

And the current immortal sword plane is obviously impossible to do this, not to mention whether the world itself will be xenophobic, even those immortals who are hidden in the heavenly realm behind the scenes will not tolerate Shao Weijie casually borrowing the power of heaven and earth.

If it attracts the attention of these bigwigs and discovers their abnormality, it will not be good to attack the gap, and Shao Weijie can't let Shao Weijie take people with them and these immortals.

The ghost knows that these immortals are still not there in the era of Jianyi.

Shao Weijie and his entourage followed the disciples of Shushan up the mountain, and the atmosphere of the whole Shushan was very subtle, on the one hand, all the disciples were practicing martial arts, and on the other hand, Shao Weijie could feel the faint sadness hidden in their hearts.

Sitting between the mountains and the immeasurable view of Shu Mountain, surrounded by green mountains and immortal energy, it is really an excellent cultivation cave blessed land.

After the disciples in the Guan Nei saw Shao Weijie and them come in, they all gathered and stood on both sides of the line, waiting for the contemporary head of Shushan Sword Saint to come out.

To say that Shao Weijie, who is called the Sword Saint, has also seen a lot, but the sense of crisis brought to him by the Sword Saint in front of him is the strongest.

The Sword Saint faced a stone tablet carved with "Heaven and Earth", and only turned his back to everyone.

As always, the way of playing in the masters.

The corners of Shao Weijie's mouth hooked, and he glanced at the fat man beside him.

The fat man understood, opened his mouth and began to chant: "The sword comes by the wind, and the demon is in the world." I have fun with wine, and I am also upside down without wine. One drink swallows the river, and then the sun and the moon. A thousand cups of drunkenness, only me...... Wine Sword Fairy. ”

His voice was not loud, but it was like a drum beating in the hearts of all the Shushan disciples.

As the fat man's poems were chanted, the eyes of the Shushan disciples turned red, and they all showed a sad look, and the figure of the sword saint, who had been turning his back to everyone, shook significantly.

"Where did you come from?"

The mood was broken, and the Sword Saint was not good at holding on, so he turned around and asked the fat man who was reciting the poem.

The fat man was stunned, picked his ears, and said with a smile: "From where you came!"

The Sword Saint was slightly stunned, savored some Zen words, and then said, "Then where are you going?"

"Go where you go!" said the fat man.

Juggernaut: ......

Shao Weijie rolled his eyes and interrupted: "Sword Saint seniors, don't listen to the kid's nonsense, I came from another world, and this time I went to Shu Mountain to ask for immortals!"

The sword saint had white hair and hands behind his back, and his mood that had just been disturbed by the fat man's poetry was already as usual, and he looked at Shao Weijie leisurely.

Just one glance at the Sword Saint palpitated in his heart, this son is natural, with a superb temperament, and he doesn't know what kind of exercises he is cultivating, but it actually implies the truth of heaven and earth, and the Sword Saint seems to see the "Tao" in him.

Since the establishment of the mountain gate in Shushan, the disciples of the past generations have pursued the Tao, and the Sword Saint's comprehension of the Tao has also reached a very high level, but this time he saw a different "Tao" in Shao Weijie.

There are many ways in the fairy sword plane, like Jiang Ming's final comprehension is that there is evil to be good, and people, gods, demons, and demons complement each other.

And the Dao of the Sword Saint is more like the Tao of no desire and no desire, being in the way of heaven, and walking along the sky.

Although he can see through the world and follow the sky, he is limited by the upper limit of the Xianxia system, and cannot be like Shao Weijie, who can shuttle through the heavens and borrow technology and other systems to comprehend the "Tao" of different worlds.

Therefore, Shao Weijie's Dao is more complicated, with both the weak version of the "Merge Dao" of the torrential stream, the spatial rules of the "super-space" of the science and technology stream, and the "broken void" of the fantasy martial arts stream.

All kinds of complicated "Dao" made Shao Weijie have a deeper understanding of the rules of the world, coupled with the brains of various great gods in his previous life, his current comprehension is even more powerful and comprehensive than that after Baiyue learned scientific and technological knowledge.