"The fourth is the Sword Buddha, as the name suggests, it is actually the supreme Buddha sword. ”

"It was a distant time, when the world was at war, when the slaughter was all over their lands, when the people were under the shadow of war, when all nations had ambitions to expand, and no one cared about the misery of the world. ”

"In the midst of the protracted slaughter, it was discovered that a monk was always present in various countries and battlefields, trying to stop one war after another with his powerful martial arts and the compassion of the Buddha. But the people of all countries, who are full of ambition, do not care about him, because everyone in the world knows that he never kills. ”

"The sword in his hand is the sword of mercy. Sadly, the monk prayed for the living beings of the world all his life, so as not to kill and influence the troubled people, and he was not able to stop the conquest of the world. ”

But the people who wanted peace still remembered his name, Haizang, Haizang Monk. ”

"Few people in the world know that before the death of the monk Haizang, he suddenly had an epiphany and created the 'non-killing sword technique' to remain in the world. It's not so much a sword technique as it is a profound Buddhist scripture. How many years have passed, and people believe that the non-killing sword technique is the first killing sword in the world, but no one has ever been able to comprehend it. ”

"To have compassion and to kill for the sake of not killing is for the sake of the Sword Buddha. ”

Since the Journey to the West, Buddhism has been popular all over the world. Ning Caichen said that a Buddha sword, everyone is related, and thinks that such a compassionate person can only appear in Buddhism. All of them feel something, and they all nod their heads and say good.

This angered Xiaoqing, if it wasn't for Bai Suzhen to stop her, she would have gone in the morning. "Sister, why are you stopping me? That nerd is talking nonsense! Monks are not so kind, how many of our sisters have become the monks' puppets, the source of mana?"

After Bai Suzhen stopped her kung fu, Ning Caichen spoke again.

Speaking of Buddhism, it is natural to piggyback on Taoism.

"This fifth is the sword of the Son of Heaven. As we all know, it is the Taoist master Zhuang Zhou Nanhua. ”

I admire the Heavenly Sword, admire its high intelligence, and admire the great potential of mortals. There is only respect for Zhuang Zhou, and he is the only one who says "saints do not die, and thieves do not stop". This sentence alone deserves the respect of others.

It's a pity that Ning Caichen can't say it now, so he can only put it in his heart and sink to the depths of his heart.

"Take Yan Ji Shicheng as the front, Qi Dai as the spine, Jin Wei as the spine, Zhou and Song as the fang, Han Wei as the clamp, wrap the four Yi, wrap the four times, surround the Bohai Sea, take the Chang Mountain, make the five elements, discuss the criminal virtue, open the yin and yang, hold the spring and summer, and line the autumn and winter. This sword is straight and unstoppable, supreme, case-in-the-bottom, and untouchable. Rise to the clouds, down to the Jedi. Once this sword is used, the princes of Kuang will serve the world......"

"This sword of the Son of Heaven also. ”

Zhuang Zhou, anyone who has read the book knows. The sword of the Son of Heaven is also known to the flat-headed people. It's just that no one has ever classified it as martial arts.

In fact, this is not martial arts, but Taoism.

However, in the world of demons and monsters, there are immortals and Buddhas. It is very difficult for humanity to go out without borrowing the power of immortals and Buddhas. If they make a slight difficulty, they will fail.

Rather than completely isolate them and encounter a deadly counterattack, it is better to sum them all in. It will also make them more faithful and more widespread, but it is better than dying young.

"What about our Shushan?" Thirteen Niang finally couldn't help it, lying on the window, her eyes full of anxiety.

Ning Caichen smiled, he actually forgot about Shushan. If you really want to divide it, this Shushan can also be called entering the Tao with martial arts and entering the Tao with a sword.

There is Shushan in the world, and the humane martial arts he guessed are more likely to be successful.

A kind of not competing with the immortal Buddha for the aura of heaven and earth, but instead will bring them more faith power, Ning Caichen can't think of a reason why they will make trouble and make them die.

"Hehe! The sword path of Shushan is a sword immortal. ”

"What is a sword immortal?" finally said that she was a teacher, Thirteen Niang's eyes lit up, and she couldn't wait for Ning Caichen to praise it to the sky.

"With the sword of qi, kill people thousands of miles away, and the sword is green, it is ten steps to kill one person, and there is no line left for thousands of miles. ”

Thirteen Niang nodded her head excitedly.

Ning Caichen was also very excited, because as mentioned earlier, at most, it was a friction with immortals. He couldn't think of how to be on par with the immortals and take a step up. Thirteen Niang's lips solved all his problems at once.

As for the subsequent evolution, it is no longer something that can be guessed by his realm. What is the power of the Dharma, how can you know if you don't reach that realm?

His goal has been achieved, and Ning Caichen concluded: "The sword god is ruthless, it is really affectionate, and it is extremely affectionate to the sword. The sword and demon sword go sideways, it is for the extreme realm of the demon road, and one sword is the only one. The way of the sword saint is to return to the sect of ten thousand laws, and to surrender to ten thousand swords, and to be the king of the sword. The sword Buddha is compassionate, taking killing as a crime, killing is not killing, it is really the Bodhi Avenue, the supreme Dharma. As for Zhuang Zhou's sword of the Son of Heaven, it is to kill all the princes and commoners in the world, and it is the sword of the Great Dao, transcending heaven and earth. ”

His voice shook the soul with a loud voice.

"The Interior of the Yellow Court" peels off the five heroic righteousness and hides it in the chest to make a ruthless sword, a magic sword, a king sword, a Buddha sword, and a sword embryo of the Son of Heaven.

Five swords are easier said than done. Under the evolution of the "Huangting Neijing Sutra", the seven inches of Haoran righteousness have only turned into a grain of dust. It is necessary to provide essence, qi, and spirit, and the three corpses to be supported and transformed into humanity before it can be completed.

What Ning Caichen said was originally an evolution of humanity, especially the Sword of the Son of Heaven, which has been pointed out by the sages.

What's even better is that he introduced Shushan, and Lao Tzu, the first disciple of Xuanmen, played the striker, even the Taoist ancestor couldn't stop him. For this is the word he preached.

If it is not a catastrophe of heaven and earth, the Taoist ancestor will not come out.

What is the Great Tribulation?

Dao Ancestor incarnated into the three realms of heaven, earth, and man, and the extinction of his Dao system is the extinction of the three Dao systems of heaven, earth, and man. If this is not the Great Tribulation of Heaven and Earth, which one is still?

Ning Caichen looked at the sky, not at the merits of the Heavenly Dao, but at the punishment of heaven.

Heaven can't punish him, proving that he is right again.

If the humane is derived, but the Dao ancestor's Dao system is extinct, and heaven punishes the present world, then the fun will be great.

Just like in later generations, science came from the West, and China exterminated the gods and Buddhas, but the national fortune was not prosperous. The West believes in God, but it is prosperous. Even the book, after believing in demons, is also lucky.

Thinking about it, I almost lost the country several times, but I always saved the day.

During the Han and Tang dynasties, they studied in China. During World War II, they fought the Americans, but because of the Cold War between the United States and the Soviet Union, they continued to get orders and technologies from the Americans.

Not to mention, after several defeats, not only did no one dismember it and demand compensation, but the land area became larger and larger. Ryukyu (Okinawa) and Hokkaido are not their original territories.

If they join the fairy gods and demons, then they have been protected by demons and have demon luck. All of this has an adequate explanation.

Mind clear. The luck of the human race is associated with the saints, and now the saints have broken the shackles and no longer favor the human race. Without this luck, Huaxia will of course enter the perish step by step.

"The Interior of the Yellow Court" has a glimmer of life. Ning Caichen understood that this was a glimmer of life for the human race.

As for how to find this line of life, it depends on Ning Caichen.

"Saint! When you become holy, you want to leave. It's okay to go, the luck of the human race has to stay. ”

There were five swords in the chest, and the ruthless sword embryo shone brightly, and it rose to three inches in the blink of an eye.

The saint is sanctified by the luck of the human race, and the human race also takes refuge in the saint. Even if the saint did nothing, the name alone was a kind of refuge. Otherwise, when the Honghuang Demon Clan kills people, they will not dare to exterminate the killer.

Humans and saints are affectionate and gracious. To do it to the saints, only ruthlessness can do it. The most memorable thing about the human race is love.

As soon as the "Yellow Court Inner Scene Sutra" was turned, a page of the book fell off, wrapping a three-inch ruthless sword, covering up the meaning of the sword pointing at the saint. It's just a sword that is ruthless but affectionate.

Three inches is too weak, but it is a true portrayal of Ning Caichen's strength at this time.

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