After casting the wind to break the wind and leave from the Red Grievance Gate, Ye Kui returned to the place where he was chased by hundreds of Red Grievance Sect disciples at that time.

Now Ye Kui was sitting cross-legged under a big tree, and the spiritual power in his body had just been exhausted when he arrived here in the early morning, so he almost fell directly from mid-air to the ground when he cast a wind twist on the way.

"The next place to go is the Beauling Demon Valley."

After the night completely faded, Ye Kui, who had made a decision, got up and walked in a certain direction.

"Although the Nine Phantom Spirit Shadows are very worthy of cultivation, the entry conditions are a bit harsh, and it takes one year to condense the first phantom clone, two years to transform the meaning, and the third year to use it at any time."

Ye Kui thought about the Nine Phantom Shadows as he walked, and then decided to put it aside for the time being, ready to take a look at the other things in the space ring first.

At present, Ye Kui has two spatial rings, one is from the dead Cao Xin, and there is a space four feet wide inside.

These spaces are equipped with thousands of damaged grievance flags and a copy of "The First Part of Eight Bitter Grievances", five flying magic weapons, hundreds of flying swords, 7,000 low-grade spirit stones, and 3,000 medium-grade spirit stones.

The skeleton corpses of the hundreds of Red Resentment Sect disciples that were originally contained inside had already been taken out by Ye Kui and incinerated.

The other one was from the dead Liang Yongtao, and there was a space a few zhang wide in the ring, which was several times more spacious than the first space ring.

This space ring contains the "Eight Bitter Grievances Part I", "Eight Bitterness Resentment Resentment Part II", "Red Grievance Monk Practice Notes", more than 30 damaged grievance flags, 70,000 lower-grade spirit stones, 30,000 middle-grade spirit stones, and 720 high-grade spirit stones.

Under normal circumstances, a top-grade spirit stone is worth 10,000 top-grade spirit stones, but it is difficult to see a top-grade spirit stone, let alone obtain it.

One high-grade spirit stone is worth five thousand medium-grade spirit stones.

A medium-grade spirit stone is worth three thousand low-grade spirit stones.

After Ye Kui briefly read the "Eight Bitter Grievances Part I" and "The Eight Bitterness Turns into the Second Part", he did not hesitate to burn these two evil law books.

"This spell of the Red Grievance Gate is too vicious, this Red Grievance Gate should have been cleaned up a long time ago."

Another "Notes on the Cultivation of Red Resentful Monks" was not directly burned by Ye Kui after Ye Kui quickly flipped through it for a while, but was carefully observed by Ye Kui in his hand.

"The Cultivation Notes of the Red Grievance Monk" is a book written by the first master of the Red Grievance Sect, who is also the ascetic monk Chen Ming said before.

This "Notes on the Practice of the Red Resentful Monks" records in detail the part of the process of the Red Resentment Monks from the Buddha to the Devil, and the handwriting in the handwriting is very neat in the early stage, and it begins to become scribbled in the later stage. ”

Later, Ye Kui learned in the book that the Red Resentment Monk did not completely lose to the demons in the end and fell into the devil's path, but was between sobriety and confusion.

"The Cultivation Notes of the Red Resentment Monk" also wrote some cultivation methods, cultivation concepts and cultivation experiences, and the cultivation methods from the Qi Realm to the Jie Dan Mirror in the book are very complete.

The labeling in some places is also very detailed, and the most important thing is that these mental methods are unique to Buddhism.

"The Practice Notes of the Red Resentment Monks" also wrote some things about the Red Resentment Monks who just entered the Buddhism.

When the monk had just entered the temple, the temple abbot personally received the monk.

The presiding officer often explained various Buddhist principles to the monks and answered their doubts.

When the monk, who was not yet an ascetic, decided to leave the temple and become an ascetic, the temple abbot took it personally.

When the monk quits Buddhism, removes the title of ascetic, and becomes a monk with a red grievance, the most ashamed person in his heart is the host who has great expectations for himself.

"It seems that the identity of this red resentment monk in Buddhism is still a little special, after all, he can get such attention from the presiding officer of Buddhism."

Ye Kui flipped through the "Notes on the Cultivation of the Red Resentful Monk", and at the same time put a peeled reed stalk in his mouth and chewed it.

The cultivation method on the "Cultivation Notes of the Red Resentment Monk" was forcibly ended after the Dan Mirror, and the page of the Divine Mirror after the Dan Realm was stopped after only a few words were written.

After that, there was some sloppy and intermittent writing about the new ideas and new cultivation methods created by the Red Resentment Monk himself, and it seemed that the demons of the Red Resentment Monk at this time had the upper hand again.

The more Ye Kui flipped through the pages, the more he could feel the change in the mentality of the Red Resentment Monk, and the last sentence of "The Cultivation Notes of the Red Resentment Monk" stated that the Red Resentment Monk decided to write a new cultivation book.

After that, there were two evil law books, "The First Part of the Eight Bitter Grievances" and "The Second Part of the Eight Bitter Grievances", and the Red Grievance Monk also founded the Red Grievance Gate.

At noon, when the sunlight became a little dazzling, Ye Kui also finished reading all of "The Monk Cultivation Secretary of the Red Resentment".

Now Ye Kui has some regrets about what happened to the Red Resentment Monk, if this ascetic monk does not fall into the Demon Path, but successfully studies the other wonderful principles of the eight sufferings in the world.

Then there will be no evil books "The First Part of the Eight Bitternesses and Resentments" and "The Second Part of the Eight Bitternesses", but two hand-me-down classics that are enough for all Buddhists to recognize, right? At the same time, Buddhism will also have an additional Taoist monk.

After thinking about it repeatedly, Ye Kui did not destroy the "Notes of the Red Resentful Monk" after all, but put it back into the space ring.

After sorting out these, Ye Kui also looked at the more than ten Qiankun bags that he had obtained from all the dead disciples of the Red Grievance Sect.

The space of each Qiankun bag was only a few feet wide and high, and there were also some spirit stones and clothes inside.

After counting and classifying, Ye Kui now has two space rings, eleven Qiankun bags, five flying magic weapons, two hundred and forty ordinary flying swords, and three thousand and seventy broken grievance flags.

There are 720 high-grade spirit stones, 33,000 middle-grade spirit stones, and 77,000 low-grade spirit stones.

After the big tidying up, after Ye Kui burned the things that he didn't have, the spiritual power in his body recovered about 10%.

Afterwards, Ye Kui decided to use some low-grade spirit stones to quickly replenish his spiritual power, and when the spiritual power in his body recovered to six or seven percent, Ye Kui began to use the wind to fly towards the Pan Spirit Demon Valley.

Panling Demon Valley is one of the places that mortals can never reach, just the outermost part is full of poisonous weeds and poisonous insects, swamp poisonous mist, mortals will die when they smell it, there is no way at all.

When Ye Kui flew through the periphery of the Panling Demon Valley for a while, he found that there was a huge magic circle in front of him blocking the way, and if he broke through, he might be discovered by other monks.

And whether Ye Kui can break the magic circle is a question, not to mention that there are a bunch of magic circles and prohibitions in this magic circle, and these legal prohibitions are arranged to prevent monks from breaking in, so they will definitely not be easily broken.

If he caused trouble again, it would be a big headache, so Ye Kui had no choice but to go down to the ground and walk along the edge of the circle.

Then Ye Kui saw a two-story wooden building in front of him, and the plaque on the wooden building read: Turing Building.

When Ye Kui entered the first floor of the Panling Building, he saw that there were seven Taoist priests reading books and discussing things.

"This fellow Daoist is going to enter the Panling Demon Valley? You can come here to register, and you can simply stay in the hotel, but you don't accept gold and silver from the mortal world, only spirit stones. ”

The Taoist priest who was sitting at the front desk looking at the ledger sandwiched a thin leaf in the ledger, raised his head and introduced Turing Building to Ye Kui.

"Excuse me, the Dao Chiefs."

Ye Kui said politely, and then glanced at the other six Taoist priests before walking towards the front desk, except for the Taoist priest at the front desk, the other six Taoist priests did not respond to Ye Kui

The realm of the monk who was standing at the front desk looking at the ledger was the fourfold Divine Transformation Mirror, and the cultivation of the other six Taoist priests who were scattered at the table was between the fifth level of the Pulse Building Mirror and the sixth level of the Jiedan Mirror.

Therefore, except for the Taoist priest who seemed to be in charge at the front desk who greeted Ye Kui, the other Taoist priests didn't care much about Ye Kui, a monk who had a heavy pulse building mirror, and at most looked up.

"Poor Dao sees that Daoist friends are a little raw, it should be the first time to come to the Panling Demon Valley, right?"

"In Xia Ye Kui, a casual cultivator, it is indeed the first time to come to the Panling Demon Valley."

"Poor Dao Lin Qi, Taoist priest of Tu Tu Guan, is also one of the Taoist priests responsible for guarding Turing Tower this month, and the entrance and exit of Turing Building are managed by Poor Dao.

There are a total of eleven entrances and exits outside the Panling Magic Valley, that is, there are eleven buildings, and the Turing Building is just one of them.

Each building is guarded by a certain number of Taoist priests, so Ye Daoyou should not have the idea of breaking in. ”

Ye Kui was also looking at the other side when he listened to what he said, Lin Qi looked at the Taoist priest in his thirties, the realm was the fourfold realm of the Divine Transformation Mirror, which was two realms higher than his own vein-building mirror.

"Thank you Dao Chang Lin for clarifying your doubts, I will not mess up the rules in my decision, I don't know what the conditions are for entering the Panling Demon Valley?"

"Ye Daoyou, please wait a moment, there are other Daoyou here."

After Lin Qi finished speaking, he looked out of the empty gate of Turing Building, and Ye Kui also followed Lin Qi's gaze and looked out.

After a while, some chaotic footsteps came from outside the door, and listening to the sound, there should be more than two or three people coming.