This is the territory of Fuso.

Although the power displayed by Great Xia is eye-catching, there are too many transcendents in Fuso.

Even if Li Fan had the Three Yin Killing Demon Knife in his hand, he could only deter some people.

On the contrary, almost all the transcendent beings in Great Xia were restrained by the people of Fusang.

Under such circumstances, soon the transcendent beings of Fusang came to the golden body.

The transcendent looked directly into the eyes of the golden body, that is, the location of the relics, and immediately felt a thick and fierce aura rushing towards his face.

Under that breath, the transcendent only felt that the heaven and earth in front of him had disappeared, and that there was immeasurable light in its place.

In the immeasurable light, the Venerable with green seedlings and fangs sat in the void, under him was a lotus platform made of mountains and rivers, and behind him was the Buddha's light like fire.

His Holiness has a blue face and fangs, and at first glance it looks extremely vicious, but when you look closely, there is a look of anger in repeated compassion.

The Venerable One of the Angry Phases has three eyes, the Buddha Light of Anger behind him, and the mountains and rivers and lotus platforms under him.

Just sitting there, it is as if the mountains and rivers are towering over the earth, and there is a charm of stability and immobility.

"Immovable Bodhisattva..."

Looking directly at the transcendent beings with golden bodies, some of them muttered to themselves with blank eyes, saying the name of the Bodhisattva they saw.

Compassion is firm and unshakable, and it is immovable.

The light of wisdom shines on the Three Realms, and it is clear.

He who controls all phenomena is king.

This is, do not move the king!

The Fudo Ming King is angry, so that the evil demons that infest sentient beings are frightened and kept away, so that sentient beings will not waver in their bodhichitta on the path of cultivation.

Those who see my body develop bodhicitta and those who hear my name break evil and cultivate good, those who hear my Dharma gain great wisdom, and those who know my mind become Buddhas.

This is the new inheritance that Qin Ran opened up in Fusang.

Tantric Buddhism is a line of practice of the secret method.

Immersed in the spiritual impact brought by the relics, those transcendent beings seemed to see the immovable Ming King sitting in the void.

The immovable king recited the mantra with his hand sealed, and the great light filled the void with anger.

Just by looking at them, these people can feel the subtlety of those mudras and hear the wisdom of the mantra.

Some people who are not firm in their minds even sat on the ground in a daze, and began to seal in their hands, and finally chanted the mantra.

The sound of the truth sounded, and an immeasurable light suddenly appeared in the hearts of the transcendental, and people couldn't help but sink into it.

It was under the power of the immovable Ming King that he felt the aura that permeated the heavens and the earth.

This aura has anger, earth, and light!

And these three kinds of aura, under the traction of the Dharma seal, are mixed together and turned into a thick Buddha light.

This Buddha light is unique to the King of Fudo, and the light of the Buddha that contains the anger of the earth is not moved.

Based on the visualization of the Buddha-figure Buddha, he senses the aura of heaven and earth.

Using the Bodhisattva's mantra as a means to absorb the three kinds of spiritual energy into one's own body.

Then the Esoteric Mudra is the foundation, refining the three spiritual energies into Buddha light, which is stored in its own chakra.

This is the way of tantric practice.

That's right!

Qin Ran did not create a inheritance step by step, but unexpectedly engaged in a tantric inheritance.

Is this reasonable?

It makes sense!

After all, in Fuso, Tantra also has a certain influence.

And in the whole world, the chakra theory of the Tantric lineage also has a certain degree of circulation.

The so-called tantric practice is essentially the method of the three tantric blessings.

The so-called three Cs refer to the body, speech, and mind.

By making a seal in his hand, reciting the Buddha-figure mantra, and contemplating the Buddha-figure in his mind, he or she will be able to purify his body, speech, and mind, and the three karmas, and correspond to the body, speech, and mind of the Buddha-figure, that is, he will become a Buddha.

The body, speech, and mind correspond to the gods and Buddhas, and the essence is still through the great practice of the gods and Buddhas.

And the light of the Buddha that comes out of cultivation is not like other systems in the East, flowing in the meridians.

The light of the Buddha will fill the chakras.

What are Chakras?

The so-called chakras are the three chakras and the seven chakras.

The central vein, the left vein, and the right vein constitute the three dense veins.

Sahasrara, glabellar chakra, throat chakra, heart chakra, navel chakra, sea chakra, Brahmana chakra, ...... It's the Seven Secret Chakras.

The chakra is the energy system in the tantric system, which is equivalent to the Taoist dantian and the eight veins of the Qi Sutra.

Don't raise the bar and say this thing doesn't exist.

It may not exist in the scientific sense, but there will indeed be certain traces of the operation of the human body's aura energy.

And to summarize this trace, there is also the setting of the eight veins of the Qi Sutra and the three chakras and seven chakras.

To put it bluntly, this is the ancients' summary of the mysteries of human life, and it is a kind of empirical systematization.

You say he exists, he can't be monitored.

You say that he doesn't exist, but he is closely related to the state of life.

But here in Qin Ran, Qin Ran said that if he exists, he must exist.

Whether it is the eight veins of the Qi Sutra or the three veins and seven chakras, they are all traces of the body's energy operation, and there is nothing wrong with your understanding of the superhuman biological force field.

And if you add an external plug-in to this trajectory, then the essence of human life will become infinitely stronger.

How to plug in?

Through practice, through qi cultivation.

The energy world and the material world are two sides of the same coin.

In the material world, human beings are human beings, fragile beings.

And in the energy world, Qin Ran is the source of all greatness, and he can make the energy mastered by human beings infinitely enhanced.

After the energy is attached to the human body's energy enhancement, it also has the effect of plugging in stronger energy, and the transcendent is born.

Based on this principle, the chakra secret method was born.

In essence, it is still a change of soup and not of medicine.

The practice of the three secrets of body, speech, and mind can also be divided into the physical side and the spiritual side.

On the side of the body, it is natural to focus on strengthening the body and transforming the body into the golden body of Buddhism.

On the spiritual side, it focuses on a strong spirit, so that the practitioner's mind has incredible power.

And the lineage of the Immovable Bodhisattva is another lineage on the side of the physical body.

Steady and immovable like the earth, the king of Ming is angry and slams the demons.

With the golden body of the Bodhisattva of the Glazed Ming King, the golden body qi and blood can evolve the anger of the earth, which is the mystery of the inheritance of the corpse of the Qingfang master.

Is it reasonable? Very reasonable!

The demon Qingfang owner in mythology is a demon formed after the fall of the mountain god and monk.

There is a connection between nature and Buddhism.

The most important thing is that the owner of the Qingfang is purple-skinned, and the Fudo Ming King of Esoteric Sect is also a green-faced fang.

Isn't that right?

Still have any questions?

Make it up for yourself, and the final interpretation belongs to Qin Ran.

Transcendental beings who are influenced by the Dharma Body of the Immovable Ming King and whose will is not firm instinctively immerse themselves in the mysteries of the Dharma.

The power originally cultivated in the body, under the power of the tantric mudra, together with the energy of the outside world, was refined into a thick Buddha light.

The light of the Buddha returns to the chakras, gradually strengthening the practitioner's body and energy.

Body and speech means the key to spiritual practice.

Compared with the integration of inside and outside of other genres, it seems to be much easier to take a trick.

But what's that cheap?

Qin Ran must give him a wave of restrictions!

7017k