Chapter 208: Human Superiority

For a monk in the Golden Pill stage, a shortcut to break through to the Yuan Infant Stage is full of temptation, and it is difficult for anyone to resist.

Especially for Marsh Conrad, who has little life left and has half a foot in the coffin.

He couldn't help but say, "Dare to ask your seniors, what method did you use to break through to the Yuan Infant Stage in one go?" ”

"That's the way.... It's not that I can't tell you. ”

The White Elephant Demon made a request to Su Xing and the others: "But the premise is that you have to stay in my Lion Camel Ridge and help me manage these monks." ”

The old man is not like Su Xing and others, and he still has the task of going west to seek Buddha.

He only hesitated for a few seconds, and then he wanted to agree: "It's not difficult to manage the monks, but there must be a time limit for me to stay in Lion Camel Ridge, right?" ”

"As long as any of my three brothers reach the god transformation stage, they can let you go, and it won't take more than two hundred years at most." The white elephant added: "Don't think that more than a hundred years is too long, if you really cultivate to the Yuan Infant Stage, then the lifespan can be directly extended to more than a thousand years, and more than a hundred years is nothing." ”

During the conversation between the two, Su Xing questioned: "You said before that you can use a special method to promote to the Yuan Infant Stage, I believe this.... But you said that you can continue to break through in the future, and even cultivate to the stage of transforming into a god, this seems a bit fake, after all, as far as I know, there has never been a single god-transforming monk on the entire birthday star. ”

Su Xing made a request: "So, can you briefly talk about your breakthrough method?" ”

"Haha,"

Hearing what Su Xing said, the white elephant demon laughed wildly.

It looked at Su Xing with a look of appreciation: "You junior is smart, you know how to use the method of agitation to find out news from me, and I just happened to eat this set." ”

It didn't care and said, "Well, since you don't believe me, I'll tell you this method..."

According to the ancient texts of the Buddhist realm.

In this vast universe, there are not only human beings on the birthday planet, but also more than human beings.

However, as far as the birthday star itself is concerned, only human beings belong to intelligent life.

Whether it is flowers and trees, all kinds of birds and animals, or even unspeakable creatures, they can only act on instinct.

Speaking of this, the white elephant added: "You should have all seen some Zhi monsters, in those stories, birds, beasts, flowers and trees can be cultivated to become humans.... But if you think about it, you also know that even if it is difficult for people to cultivate, it is still difficult to reach the sky, and the lifespan of birds and beasts is shorter than that of humans, and their intelligence is not as good as that of humans, so how can they learn to cultivate? ”

Hearing this, the monkey asked rhetorically, "But the strength of the indescribable creatures is far beyond our comprehension, so how do you know that those beings will not transform into humans?" ”

"Don't think that creatures of other races want to be human."

The tone of the white elephant was slightly sarcastic: "In fact, to tell the truth, the worst of this birthday star is the low-level people of the human race, the cattle and sheep in the wild sleep when they are sleepy, eat when they are hungry, and the swimming fish in the water do not have to be laborers, let alone think about the troubles of life and death.... So, why do you think that an animal, or an indescribable person, necessarily wants to become a human? Let me ask, what human cultivator would change his mind to transform into a cow or a horse? Therefore, the desire of non-human beings to transform into human beings is nothing more than wishful thinking on the part of our human race. ”

Unnamed creatures may know how to seek advantage and avoid harm, or they may know how to conquer, or even fight with other unnamed creatures.

But to say that they possess intelligence comparable to that of humans is a bit too subjective....

Indescribable creatures cannot be transformed into human beings, and do not possess human wisdom, which is the conclusion of the three paths of immortals, gods and Buddhas, which have been studied for a long time.

That being the case, then the only advantage that human beings have over the unspeakable is their own wisdom.

Outside the Big Buddha Temple.

Seeing that the white elephant demon was talking so much, the monkey said impatiently: "You said so much, does it have anything to do with how everyone broke through to the Yuan Infant Stage?" ”

"Brother Monkey, don't worry."

Before the white elephant could speak, Su Xing replied for him: "If I guessed correctly, the reason why the white elephant was able to break through to the Yuan Infant Stage is probably related to what he just said, 'The indescribable is not wise'!" ”

"Haha,"

The white elephant laughed again, and when he looked at Su Xing, he also felt even more appreciative: "You are right, the reason why my other two brothers and I were able to break through was to take advantage of the weakness of indescribable creatures that do not have intelligence..."

Unlike animals, apart from feeding on human emotions, unnamed creatures are not much different from birds and animals.

They can also act only on instinct and follow certain laws.

And in the process of fighting against the indescribable, the monks of the three sects of the Immortal Buddha Dao also gradually summed up some laws of the unspeakable creatures.

Or even take advantage of these laws.

- For example, unspeakable creatures will attack each other, competing with each other for territory, resources, and even population.

As he spoke, the white elephant asked everyone, "Presumably, you should also know the three major calamities of 'natural disaster', 'weird', and 'demon', right?" ”

"Of course you know." The monkey said without thinking: "Aren't the three calamities caused by the will of the birthday star's planet..."

"You're wrong."

When the monkey heard the words 'will of the planet', the white elephant directly interrupted it.

It corrected: "The birthday star is the birthday star, but it is made of earth and rocks, how can it have a will? The so-called birthday star is just a dead thing. ”

"When I was an official in the Heavenly Court, almost all the immortals said so." The monkey retorted, "Since you said that it is not the will of the planet, then where did the three plagues come from? ”

"Hmph," the white elephant sneered, "Heavenly Court believes in 'longevity', so naturally it won't tell you this truth. ”

Seeing that Su Xing and the monkey both showed a little surprise and a little puzzled look, the white elephant said word by word: "Actually, the so-called birthday star is part of the 'longevity' of the indescribable creature. ”

The white elephant thought for a while, and then changed his words: "Or it can also be said that it is 'Shou' who is trying to assimilate our planet, so the ancients called this planet 'Shouxing'!" ”

After listening to this, Su Xing's face suddenly changed: "It turns out that the word 'longevity' in the birthday star came from like this!" ”

He then added, "But how do you prove it?" ”

"Why should I prove it?" The White Elephant King showed an indifferent attitude: "Believe it or not." ”

It is precisely because of 'Shou' that it has gradually assimilated this entire planet.

That's why it gradually gained the upper hand in the battle with the other two unspeakable creatures, 'Spirit' and 'Buddha'.

'Shou' not only occupied the two continents in one go, but also derived the descendants of 'natural disasters' and 'demons' to compete with 'spirits' and 'Buddhas' for population and territory.

Hearing this, Su Xing was puzzled: "Since the three calamities are all derived from 'longevity', how can 'weirdness' be explained?" Since Dongsheng Shenzhou and Nanganbu Continent are both the territory of 'Shou', then there is no need for him to derive 'weirdness' to deal with himself, right? ”