Without continuing to dwell on those messages, Bai Zhengqing shifted his attention to the techniques of the Demon Suppression Realm at this time.

In fact, this technique is not difficult to put it bluntly, it is just to create a grafting space on the page.

What is really difficult is that this space and portrait projection should be maintained for a long time.

But as the only world-class pinnacle existence in the history of the Demon Investigation Bureau, it doesn't seem strange that Master Zu can do this step.

Bai Zhengqing roughly estimated that with his cultivation talent that was different from ordinary people, he should probably be able to do this when he reached the intermediate level.

Because his greater advantage than Master Zu is that he is also a true martial artist.

Thinking of this, Bai Zhengqing smiled slightly, opened the cover, and looked at the first page.

Above is a neat font written with a brush.

Although this is a codex that the ancestor has in his hand, the words on it are vigorous and powerful, and they are much more powerful than many modern calligraphy.

However, for the ancients, writing calligraphy was a basic exercise, and there was nothing to compliment.

Bai Zhengqing stood in Lu Huansi's courtyard and began to seriously look through the Demon Suppression Treasure Book.

There are dozens of pages of the part written by Master Zu, but as he said, most of them are some interesting stories and anecdotes.

For example, in a small town, he saw someone imitating the words and deeds of a beautiful man, trying to capture the heart of a beautiful woman, but only the beauty spit on him greeted him.

For example, the last emperor of the Tang Kingdom, when he was attacked into the capital, he did not choose to flee or commit suicide, but instead set fire to the library in the palace.

These are all things that have not been recorded in history, there are small things and big things, but in the eyes of this grandfather, these are just interesting things.

Of course, he also recorded some knowledge about the practice in his codex.

What surprised Bai Zhengqing the most was not the record of the true martial arts and true spirit cultivation system, but the ancestral master's yearning for a place.

The place that Master Zu longed for the most in his life was actually Daotian in Shennong Valley, a grafting space where big demons gathered.

He gave the evaluation of the Asking Dao Heaven: The world outside the realm, the land of the Dao.

In his words, Dao Dao Tian itself is a place to ask for immortals, although there are many great demons living in it, but what those great demons are pursuing is the supreme realm.

As early as more than 5,000 years ago, Daotian had already appeared.

The reason why it appeared in Shennong Valley is because it is the grafting space that a great demon called Shennong transformed after his death.

Who is Shennong?

According to the historical books that Bai Zhengqing has read, he is a great virtue who has tasted all kinds of herbs and saved the world, but the real situation is like Pangu, he is actually a big demon, or an extremely powerful big demon.

But this great demon is different from ordinary great demons, he only cares about detachment, transcending the original realm limits, and transcending the shackles of this world.

Although this goal had not been achieved by the time of his death, his obsession did not dissipate after his death.

Hence the peculiarity of asking the heavens.

To enter the Heaven of Inquiry, there will be a part of the question, and only those who truly aspire to be strong can enter this realm.

This is also the reason why Master Zu yearns for this place.

Master Zu once went to ask Daotian and tried to ask the heart, but the final result was unsatisfactory.

It was only then that Master Zu knew that he had too many ties in the world, and he could not concentrate on seeking enlightenment and enlightenment, so he later founded the Demon Suppression Division.

In his heart, fighting the devil and creating a peaceful and prosperous world is also what he extremely expects.

Because I can't get it, I yearn for it.

At this time, Bai Zhengqing thought of the True Martial Great Demon more than two hundred years ago.

Maybe it was because it was difficult for him to lose in this world, so he entered Shennong Valley and asked the heavens.

And for those who are attentive to asking, how can they be born again?

So for so many years, he hadn't seen anyone born in any of the classics, which was probably the fundamental reason.

Bai Zhengqing's mood at this time was very complicated.

In his eyes, the heinous devil, but there is a group of people with noble pursuits, they are like ascetics, let go of the prosperity of the world, just to seek inner satisfaction.

Although these people are devils, they are extremely respectable.

Bai Zhengqing asked himself that maybe he would not be able to do this in his life.

He has seven emotions and six desires, too many people and things he wants to shelter, and too many distracting thoughts.

For Bai Zhengqing, this book of demon suppression has indeed broadened his horizons a lot.

In Master Zu's records, he understood the special nature of Shennong Valley and asked Daotian, and he also knew a lot of ancient cultivation systems.

There are many people who practice masochism like the Great Han Witch.

Some people choose to self-harm by cutting some flesh every day and then scalding it with tongs to prevent the wound from becoming inflamed.

Some people will soak in water and soak until the whole person is about to peel off before getting up.

Of course, these are very niche, and the cultivation methods that they study by themselves often do not reach a very high level.

However, some systems that have been formed and inherited have a certain degree of practice.

What Master Zu appreciates the most is a practice method called the Bigu Method.

In fact, it is a hunger strike, through which people exercise their will and improve their physical tolerance, so as to stimulate the potential of physical and mental power.

This method is very effective, as long as there is enough talent, it can basically get started, and it has a strong cultivation effect.

In fact, from the third stage onwards, it is essentially the cultivation of willpower.

The people of the True Martial Arts system cultivate physical willpower, that is, tolerance.

People in the True Spirit System cultivate spiritual willpower, that is, endurance.

These can all be exercised by the Bigu method.

Therefore, there are many people who practice the Bigu method and have cultivated to a very strong realm.

But Master Zu still did not choose to follow this system.

There are two reasons for this.

First, the threshold for cultivation is too high.

This is one of the true martial arts and true spirit cultivation systems, so the requirements for talent are extremely high.

Those who lack talent can easily cause certain harm to the body and mind because of Bigu, and ordinary people can even cause death.

Second, those who practice this method are too pure-minded and have few desires, which is not conducive to carrying out the work of eliminating demons.

Even the basic desire to eat can be abandoned, so how can these people be expected to get rid of the demon guard?

Of course, there are many more similar traditions.

And these methods of inheritance are the inspiration for the ancestor to create today's demon system.

I think he also traveled all over the world back then to collect so many cultivation methods.

In Master Zu's codex, that's probably all there is to the cultivation section, and more space is devoted to what he has seen and heard.

This is probably the reason why he will set up a special demon suppression realm on the cover to warn future generations.

It's so much like a miscellaneous book.

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Chapter 365 The Land of Grandmaster's Yearning for Free Reading.