Liu Jide stood up and inserted incense into the incense burner, and then found Liu Xingshan, who was resting in the room, and told him that Liu Qing wanted to find him and tell him something.

also told his brother how to communicate with Liu Qing.

When Liu Xingshan heard that when he said that Shangxiang was incense, Liu Qing could hear his thoughts in his heart, and he was also startled-isn't there no privacy?

I have made up my mind, and I must not think crankily when I put on the incense.

When it came time for him to offer incense, he silently recited a sentence in his heart:

"My father was great!"

"My father was great!"

This is to curry favor with Liu Qing and show that he is a filial son.

It's a pity that the current Liu Qing is just a traveler from another world, not his real father, and he has no waves in his heart for such sycophancy, and even wants to laugh.

The content of this exchange is the same as the content of Liu Qing's last exchange with Liu Jide, that is, to standardize the sense of ritual when offering incense and worshipping, and there is nothing else.

Both brothers received the highest instructions from Liu Qing, and soon summoned all the people in the family, whether they were their children and grandchildren or those slaves, to hold the incense once an hour, and bow down before inserting it into the incense burner.

The time of kneeling has also been standardized, which is about five minutes.

Although the people below all had some opinions, no one dared to oppose them in front of these two old men.

I can only comfort myself, anyway, it's only a few days, and it's okay to get through it.

This is still the Liu family, just an old man, and there are not so many rules in terms of funerals.

If those scholarly families who pay attention to etiquette and law die an elder, they have to take most of the lives of each descendant with them.

It is not uncommon for such a family to put their lives into it because they abide by the law of funeral.

Bowing once an hour is acceptable.

When they knelt down with incense, the divine power provided also increased by a hundredfold as Liu Qing had guessed.

Two or three hundred people knelt down in batches to worship the incense, which increased Liu Qing's divine power a lot.

Hiding in the coffin, he tried to blow on Yoo Dae-seon's body, this time not only his beard shaking, but even his collar vibrating.

When I tried it yesterday, I only blew a few whiskers.

It's a lot louder now than it was last time.

The growth of strength brings Liu Qing strong self-confidence and expectations for the future.

When those people were holding incense and kneeling, Liu Qing could also hear their hearts.

It's just that there are dozens of people kneeling there in each batch, listening to the voices of dozens of people at the same time, as if entering a vegetable market, very noisy.

Although every sound is heard clearly, it is too loud to hear so many voices in the ears together.

Liu Qing didn't listen carefully, listened a little, and came up with a rough figure - most people are complaining about him in their hearts, and death does not make people peaceful, and they have to toss them.

There are also a small number of people complaining about Liu Jide and Liu Xingshan, thinking that they have come up with some stinky rules to torment them.

It's not a scholar's family, it's almost enough, what do you do with those rituals?

There are a few more strange ideas:

"Sister-in-law wears filial piety so beautifully......"

"My niece has grown up ......"

"Uncle looked at me so strangely today, oops, I'm ashamed......"

"It's much more tiring to kneel on the ground than to kneel on the bed......"

Liu Qing: "......"

When the second group of people offered incense and bowed down, he simply did not listen to their hearts.

Actively cut off the channel.

- What kind of mess?

The news that you can rub rice when you go to Liu's house to eat incense is spreading more and more, and there are so many people who have successfully rubbed the experience of rice, which makes more people moved.

On this night, more than 1,000 people came to burn incense and eat.

The burns were all long incense, the kind that could burn for two hours, which also brought Liu Qing more sources of divine power.

He took a look at the progress of the system's upgrade task, which had increased from 0.001% to 0.005%.

From an optimistic point of view, it would take just one day to increase the progress of the task several times.

From a negative point of view, it's still a few digits after the decimal point, and it's a long way from the completion of the task.

That night, Liu Qing didn't give anyone a dream, so he drifted his consciousness outside and observed the landform and scenery of Liuzhen under the moonlight.

Last night he drifted slowly, about the same speed as a child walking.

Today, his divine power has increased a lot, and his consciousness is drifting at a low altitude, and his speed is already about the same as that of ordinary people running.

He drifts at a low altitude of four or five feet above the ground, so that he does not hit objects such as trees or houses in the process of drifting.

- Although he will automatically pass through when he hits it, the habit he has developed over the years still makes him feel a little panicked when he hits those objects.

Just go up into the air, there is no such trouble, you can see farther and enjoy the willow town at night.

This feeling of flying in the sky is quite refreshing.

He also tried to rise higher into the sky, and the highest rose to more than 100 zhang, but he couldn't withstand the wind above, and finally landed.

This is a world with backward productivity, which cannot be compared with the world before Liu Qing crossed over, and it is only about the same level as that world hundreds of years ago.

The town is still a bit of a size, with some decent buildings.

Most of the villages are thatched huts, and only a few are covered with tiles.

In the whole Liuzhen, the most arrogant is of course the Liu family.

The Liu family did not live in the market town, and there were still a few miles away from the market town, but most of the restaurants, restaurants and shops in the market town had a willow character hanging on it, which was the Liu family's industry.

The area of the Liujia compound is much larger than that of the market town in Liuzhen, and the buildings in the courtyard are more exquisite than the buildings in the market town.

The common people of Liuzhen are generally poor, but the Liu family is the richest family in the entire Gyeongju, and compared with the neighboring people, the gap is too obvious.

After looking around, I gave Liu Qing the feeling that the Liu family had become so rich after sucking the blood of the people of Liuzhen.

The prosperity of the Liu family is based on the poverty of the people in Liuzhen.

The gap between the rich and the poor is so obvious, and the Liu family can still exist in peace and stability, I am afraid that it cannot be explained by the word Dewang.

The Liu family's dozens of sturdy guards, tall and sturdy walls, and strong in-laws with the local heroes are the most important reasons.

If the huge gap between the rich and the poor is not resolved, it will be a hidden danger after all.

When ordinary people can survive, they may not do anything.

When one day everyone can't survive anymore, and they don't even have food to eat, but there is still a rich family around them, it's really hard to say what kind of things they will do at that time.

In a year of disaster, there are local rich people who give porridge to the victims, not necessarily out of good intentions, sometimes just to protect themselves.

"In the future, this Liuzhen will be my foundation, and if I want to develop more believers, I still have to focus on the people here, they are my basic plate." Liu Qing thought so.

If you want to reap the faith of others, you must give them benefits.

This benefit can be realized immediately, in the future, or even in an ethereal future life.

There is no benefit, and if you want to gain the faith of others, it is a fool's dream.

The people of Liuzhen are very poor, but this is not a bad thing for Liu Qing, who wants to harvest faith.

The poor have more than enough food and clothing, and their wishes are more easily satisfied.

This time, Liu Qing's incense offering can exceed 1,000 people, and the price paid is to let them eat a meal for free.

If you want to meet the wishes of rich people, it is by no means a meal that can be solved, people no longer pursue food and clothing, what they want is to be like a beautiful flower, the title of the gold list, a full house of children and grandchildren, and a long life.

As soon as he thought of this difficulty, Liu Qing automatically gave up.

"I still have to follow the mass line," Liu Qing thought to herself, "mobilizing the poor and middle peasants and uniting the majority, this is the royal way." ”

The poor live in poverty, their aspirations are poor, and they lack imagination in life.

However, for Liu Qing, the faith of the poor is of the same value as the belief of the rich, and the divine power provided is the same.

Who should be united and who should not be united, this is a very simple multiple-choice question.