Chapter 147: Sectarian Disputes
There are many large and small sects in the cultivation realm, and according to Lin Youmeng, there are probably hundreds of sects.
Each sect has its own sphere of influence.
Cultivators don't fight for territory, but they also need cultivation resources, and they fight for all kinds of mines.
Spirit stone mines, as well as mines for various refining materials, and places suitable for cultivating various elixirs.
These things can't all be gathered together, they just scatter everywhere.
It is a very controversial thing to whom some valuable mines belong to.
They are sects rather than countries, there are no clear borders, and the only thing that can be clear, only the location of their own sect, shrouded by the mountain protection array, can be determined to be their own territory.
It's hard to say anything else.
How much influence can radiate to is often related to one's own strength.
When the strength is strong, the territory you have is bigger.
When the strength is weak, the territory that you already have will be snatched away by other cultivation sects.
The ancestors of Jinshan are wide, and the ancestors enshrined in the ancestral hall are still the people who have names on the immortal spectrum of the Dao Palace.
However, in a large area around it, there are more than a dozen Xiuzhen sects that worship the same ancestor.
In fact, they all came out of the same case, but they slowly split out later.
At the beginning, Lin Youmeng entered the realm of transforming gods, if she didn't have Liu Qing's support and couldn't get the position of the head of the Jinshan Sect, then she could only choose to set up her own sect.
Of course, the ancestor of the enshrinement is still the ancestor of the Jinshan Sect, Xiangyun Zhenjun, and the heads of the previous generations of the Ascension Heaven Realm will also be enshrined.
The purpose of this is that if one day you can really fly to the heavenly realm, and you can also climb the relationship with the ancestor master, the road will be easier.
There are more than a dozen cultivation sects around, and this is basically the case.
Although the Jinshan Sect was their ancestral court, they could no longer be regarded as disciples of the Jinshan Sect.
This is the same as splitting the family, the sect will not have the core cohesion, and the major forces within the sect will be divided.
This kind of splitting is prone to the problem of ownership of some mines.
Which mine belongs to which sect is in contention, then there is a dispute.
The Jinshan Sect considered those who broke away from the sect to be traitors and were not eligible for any of the sect's mines.
Those who were separated felt that they were the authentic ones, and it was only because the sect was occupied by some traitors who violated the teachings of their ancestors that they had to hunt in the south and in the north, and set up a separate center, and the orthodoxy was still in them.
Each of the more than a dozen sects that have been divided believes that orthodoxy is in their own place, and they do have a certificate that can be used as orthodoxy, and they also have interests in the mines owned by the sect before.
For such a thing, there is no less fighting.
Those who are strong will compete for more resources.
If the strength is weak, it will be more disadvantaged.
The Jinshan Sect split all the way and was divided into more than a dozen sects, and many of the mines it owned before were almost divided.
In their opinion, this is a group of traitors who have divided their family property, and each stroke is recorded in the sect's classics, and they will mention it every once in a while, so that those sect disciples can feel the anger and shame of their family property being taken away, and inspire them to cultivate hard, and one day, take back all those things that have been lost.
It should be said that every disciple of the Jinshan Sect has the desire to recover the old land of the sect.
Lin Youmeng is of course no exception.
It was only later that he knew the cruelty of the cultivation realm, and realized that his own strength was not enough, and he had no ability to recover the old land at all, so he slowly dispelled that idea.
- If you really want to take back all the mines that have split out of the Jinshan Sect, it will be killed into a sea of corpses and blood, and it will not be enough to fill the entire Jinshan Sect.
Although the sects that were separated from each other were slowly declining, the Jinshan Sect was not much better, and it was also declining, and it was not as good as day by day.
You can't grab the land at all.
However, now that Liu Qing asked this question, it made Lin Youmeng's heart ignite hope.
What the Jinshan Sect can't do, it's not necessarily that the Immortal Emperor can't do either.
Although she understands
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The Immortal Emperor was bound by the laws of heaven and earth, and his mana could only project one billionth of a million into this world, as if he was not as good as a monk in the realm of transforming gods, but he also had all kinds of incredible magical powers, and sometimes he could deter monks who turned into gods.
Not to mention anything else, just those two puppet statues that cost a lot of money to build, their power is terrifying, and they can completely compete with the monks of the god realm.
Except for not flying high, there are basically no other shortcomings.
Anyway, she, a monk who had just entered the realm of transforming into gods, couldn't destroy any of these images.
With the help of such a great god, maybe you can really regain the lost ground.
She introduced to Liu Qing the disputes between the Jinshan Sect and the dozen or so sects that were separated, and then talked about one sect in detail:
"Thousands of miles away from this sect, there is a sect called the Xiangyun Sect, which broke away from this sect more than 100,000 years ago. Those rebels not only betrayed the sect, but also took away the ring of the head of the sect, claiming to be orthodox and the number one enemy of the sect."
Liu Qing snorted, "What is the strength of their family?"
That's what I care about the most.
His strength now is much stronger than when he was on Lack of Moon Island and defeated the Wind Dao people.
At that time, there were only eight clones, but now there are sixty-four clones.
It would be too easy if he was to deal with the original Wind Remnant Dao people now.
However, if the opponent's strength is too strong, there are one or two monks in the middle stage of the god transformation stage, and if they come to the door, not only will they not be able to abuse the opponent, but they may also be abused by the opponent.
His two puppet clones are quite powerful, but unfortunately they can only fight on the ground, unless they can fight the Avatar Monk in close combat, otherwise there is no chance of victory. ΞΆΒ°. XX.β
If you fly, you will consume too many spirit stones, and you may not be able to catch up with the speed of the Avatar Cultivator.
When the idol didn't really become his body, his two steel golems couldn't really fight the Monk of the Avatar.
In this case, it is necessary to understand the strength.
Fortunately, Lin Youmeng's answer to him was not bad:
"They have a monk in the realm of transforming into gods, they are their masters, and they have been in the realm of transforming gods for more than five hundred years, and they are still in the early stage of transforming into gods, which is not stronger than this sect. It's just that there are more Yuanying monks under his hands, two or three hundred."
When it came to the number of Yuanying Cultivators, Lin Youmeng was obviously unconfident.
This is more than one or two points stronger than the Jinshan Sect.
Liu Qing was dismissive of the Yuanying Monk, in his opinion, it was just a pile of meat, and a random doppelganger could knock one down with a shocking stab, so there was nothing to worry about.
There is only one monk in the early stage of the incarnation, so that is not a concern.
He said, "Then they are."
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