Chapter 235: The Battle of Buddha and Demons
There was such a lively fight outside Lingshan, the Buddha remained silent, Dao Ran thought that this distraction consumed him a lot, and the Buddhas of Lingshan could only rely on themselves, but he didn't expect that in the end, he would have to rely on this real elder to come forward to solve the problem.
As soon as the Buddha spoke, the Great Freedom Heaven did not even maintain the Heavenly Demon Enchantment, and with a wave of his hand, the demons retreated, and the Spirit Mountain was a bright place.
But the golden bead did not take advantage of this opportunity to go straight into reincarnation, but slowly rose and returned to the spiritual mountain.
Just when Dao Ran thought that this matter had nothing to do with him, the golden bead slowly floated in front of Dao Ran, and it stopped.
Dao Ran looked at this golden bead with a confused expression, what does this mean?
The words of the Buddha came again: "Daoran, you are a disciple of Lingshan, and you are the personal inheritance of the demon master, so you will be the middleman, and this gold bead will be kept by you for the time being." β
This joke was too big, and Dao Ran only felt that the pressure on his body had skyrocketed tenfold, but no one would dare to question the Buddha's words. Da Zizai Tian was even more direct, stretched out his hand to Daoran and grabbed him, and directly grabbed him to his side.
"Good apprentice, go with the teacher to see Rulai, you haven't seen it yet, have you? Don't worry, he can't hurt you. Da Zi said proudly.
Fahai, who was standing on the side, saw this scene and gritted his teeth with hatred. But there was no way, he couldn't beat Da Zi Tian, so he could only watch Dao Ran be caught by this demon and fly into the Daxiong Treasure Palace.
If Lingshan is the holy land of Buddhism, and Da Lei Yin Temple is the core of Ling Mountain, then Da Xiong Bao Hall should be the most important place of Da Lei Yin Temple.
The gate of this hall alone is as high as a hundred zhang, and Dao Ran stands in front of the door, feeling so small.
Da Zizai Tian didn't care, walked to the door, and kicked it over.
A dull sound came, and the hundred-zhang high door was directly kicked open by Da Zi Tian, who laughed loudly, as if he was in a very good mood.
Dao Ran is also very envious of this domineering, and feels that he directly kicked the Daxiong Treasure Palace, and there are few people in this world.
Dao Ran followed behind the Great Freedom Heaven and walked into this Great Male Treasure Palace.
Contrary to what I imagined, this hall seemed very empty and simple. The temples of the mortal world, the Daxiong Treasure Hall are all withered beams and paintings, surrounded by large and small Buddha statues, and the walls are also full of various murals, and the incense is swirling, so that the believers can feel that they are surrounded by gods and Buddhas when they walk in.
When Dao Ran thought about it carefully, there seemed to be nothing wrong with it.
If the mortal world wants to erect a Buddha statue as a mural, it is because the Buddha is not in the temple. And the big thunder temple in front of you is the dojo of the Buddhas of Lingshan, you can't always draw a Guanyin Bodhisattva on the left and a Manjushri Bodhisattva on the right, so these two people will probably be very embarrassed when they come in for a meeting.
After taking a few steps in this empty hall, a large Buddha appeared in front of the two of them. Although this big Buddha is solemn, it is not as sacred and inviolable as Daoran imagined, and when you look at it carefully, there is a strange sense of intimacy, like a neighbor uncle who has known him for many years, rather than the supreme Buddha Gate.
Moreover, this big Buddha is smaller than Dao Ran imagined, and it is a head higher than the big free sky. As soon as Dao Ran had this idea, the dark shadow of the Great Freedom Heaven became a little bigger, becoming half a head taller.
This...... Too naΓ―ve, right?
As soon as Dao Ran complained in his heart, Rulai said: "Look, your apprentices all say that you are naΓ―ve. β
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, he's got a heart! For the first time, Dao Ran was broken through what he thought in his heart, and he hurriedly hugged Yuan Shouyi and gathered his mind.
He couldn't do this before, but after Sun Wukong's special training, he had a much stronger control over his consciousness, and as long as he concentrated, he would not be able to think at all.
Da Zitian sneered at Ru and said, "Look at you scared the child, do you think I will care about this?" It's useless to sow discord, he is destined to be the great leader of hundreds of millions of heavenly demons. β
"There are so many people in the world who have demonic thoughts, you have to rob Fahai, it is too shameless to bully the small." Go on.
"You and I have known each other for so many years, don't you know if I want to be shameless? Since you are negotiating with me, you can say anything directly. Da Zi Zai Tian said impatiently.
"I want to revitalize Buddhism, you know that." If you come to say to the great freedom of heaven.
Da Zi Zaitian said disdainfully: "If you come, Buddhism has been passed down for thousands of years, but it has been passed down to the world." (This chapter is not finished!) )
Chapter 235: The Battle of Buddha and Demons
People for good? β
"To have one person is also a merit." Rulai replied.
", without Buddhism, there will be no good people? Don't put gold on your face. "Said the Great Freedom Heaven.
Dao Ran couldn't help but want to like it, on raising the bar, the genius of Da Zi is professional, and he slammed people directly into the lung tube.
The Buddha did not seem to be angry at all, and continued: "The Dharma is not so bad that not a good person has not crossed, otherwise this spiritual mountain should be empty. β
"Bringing people who are originally good people to Lingshan is regarded as a credit to Buddhism?"
Isn't that their own choice? Buddhism never forces people to become monks, but the heavenly demons always use various means to force people into demons. β
"Mortals always say that flies don't bite seamless eggs, and they have their own demons, who is to blame?"
"If there are too many flies, you can directly crush the egg, you just used the power of hundreds of millions of heavenly demons to force my Lingshan disciple to enter the demon, and you won't recognize it in a blink of an eye?"
β¦β¦
Dao Ran's worries are superfluous, in terms of lip service, how can the boss of Buddhism be bad.
The two argued with each other for a long time, and at first they were still like children fighting each other, you said a sentence and I refuted it, but slowly, the words of the two became more and more profound, and they became fascinated when they listened to it.
The two paths of Buddha and demons are two extremes, but they are not simply good and evil, but should be understood as restraint and indulgence.
Buddhism pays attention to the precepts, and by keeping the precepts to restrain one's desires, until enlightenment, desires will no longer bring troubles, which is the attainment of positive results and the attainment of bliss. The Demon Gate is just the opposite, talking about a timely pleasure, as long as you can achieve "always indulge and be cool", that is the ultimate of the Demon Dao, and it is also bliss.
Judging from the results, whether it is a Buddhist gate or a demon gate, the ultimate goal is the same, which is to be at ease and bliss. It's just that in the process of cultivation, the Demon Gate is more likely to hurt others, while the Buddha Gate is more restrained.
The ways and means are different, but it cannot be said that one path is necessarily superior to the other.
But Daoran is a normal person's three views, so in his opinion, the Buddha still has the upper hand in this debate, and Da Zi Zaitian can only use hehe to express his dissatisfaction in the end.
Although the two of them argued very well, in Daoran's opinion, it was really a bit boring for the elders of the two sects of Buddhism to fight here. Truth and fist have always been two sides of the same coin, and one is indispensable.
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Although the Buddha took advantage of the words, but the Buddha and the demon fell in love and killed each other for I don't know how many years, and it was impossible for the Buddha to be persuaded by the Buddha's words. If the Buddha was in his heyday, he would have rolled up his sleeves and pulled it out.
Today's incident, in the final analysis, is the Buddha's distraction that caused weakness, and was knocked on the door by the Great Freedom Heaven. Now the fist is the Great Freedom Heaven is greater, and it is impossible for the Buddha to rely on words to give the Great Freedom Heaven.
So what's the point of this debate?
Dao Ran just thought so, but Rulai turned his head and said to Dao Ran: "Okay, you have heard almost everything, what do you think?" Is the Dharma really useless? β
Only then did Dao Ran realize that these two were arguing, but preaching to him.
"The kid is a mortal, he has just embarked on the path of cultivation, and he has never had an in-depth understanding of the two paths of Buddha and demons. Dao Ran said humbly.
This time, he didn't have the slightest duplicity, who would dare to be embarrassed in front of the elders of the two realms of Buddha and Demon?
Da Zizai Tian said to Dao Ran: "Don't worry and say it boldly, support you for the teacher." β
Dao Ran smiled awkwardly, and then said, "Buddhism is naturally not a useless thing, otherwise how can it be worth it for you to spend years fighting with Buddhism, Third Master?" You're a demon lord, how can you waste your time on useless things? β
"Hmph, don't say such flattering words on both sides. You have seen all kinds of things in the mortal world, when Buddhism was at its peak, could mortals in the world live comfortably by relying on Buddhism? Da Zi Tian asked.
Dao Ran shook his head and said honestly: "No, Buddhism is not the law of governing the country. β
Xing, the people suffer; Death, the people suffer.
No matter which dynasty, no matter who is the emperor, there is not much difference in the lives of the common people. The emperor who believed in Buddhism spoke of mercy, but his exploitation of the people did not decrease in the slightest.
In the past dynasties, for example, how many Buddhist temples in the world will eventually make the people miserable, and they will be killed. (This chapter is not finished!) )
Chapter 235: The Battle of Buddha and Demons
Chai Xizhi overthrew and established the Great Zhou.
The Great Zhou did not worship the Buddha, but it did not destroy the Buddha either, and as a result, the common people lived no different from the previous dynasty.
"Since you can't, what's the point of saying that mortals chant Buddha? Just want to live forever, why not enter my demon path, it's easier to be a heavenly demon immortal. "Said the Great Freedom Heaven.
Dao Ran didn't answer this question, but asked rhetorically: "Whether it's the Dharma or the Demon Dao, don't you let them choose by themselves to know the result?" β
"Aren't I just letting mortals choose for themselves now? I didn't force them to fall into demons, the vast majority of people in the world who fell into demons, aren't they just because they have resentment and unwillingness, so they fall into the devil's way? Da Zi Tian asked.
"That's not called self-choice, that's not a choice. Heavenly demons always like to play with right and wrong, sow discord, and make people suffer. Until mortals fall into a desperate situation, they jump out and tempt people's hearts.
"A person who is half starved to death, if he meets a monk who gives alms, he will kowtow to the Buddha and beg for a porridge to live; If he encounters a child with a steamed bun, he will snatch the steamed bun away, regardless of the life and death of others.
"It seems that there is a choice, but in fact, in the face of survival, mortals can only choose whatever they encounter."
Dao Ran said this in one breath and looked at the expressions of the Buddha and the Great Freedom Heaven.
Well, one has no expression, the other has no face.
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Dao Ran also let go today, and continued: "As the old saying goes, the cloud drinks to quench his thirst, the left and right are dead, and mortals only have poisonous wine in front of them, and there is no clear water, how do you let him choose." Now the world is difficult, it is difficult for mortals to even live, Buddhism and Demons, they are all the same, they just want to live.
"There is only one way to really distinguish between the good and bad of the Dharma and the Demon Path."
Da Zi Zaitian asked with great interest: "What way?" β
"For example, how do you prove which of the two fabrics is better? The easiest way is to put up a price that everyone in the world can afford, and send it to everyone in the world so that they can get it at their fingertips. At this time, which cloth to choose is the sincere choice of mortals, rather than being forced to be helpless.
"The same is true of Buddhism and the way of the devil, if mortals are well fed and clothed, they will not have to worry about their lives. At this time, whether they choose to eat fast and chant Buddha, or choose to sound dogs and horses, it is all from the heart, and they can naturally be divided into high and low. β
After Dao Ran finished speaking, Dazi Tian and Rulai were silent for a long time.
Dao Ran was worried in his heart, did he say too much, and actually showed off his idea of half a bucket of water in front of the two elders.
The real idea of Daoran is simple: productivity is the key. As long as all the people in the world can meet all their needs, the choices they make at this time are the real inner thoughts.
It's like those perverts who don't have to worry about eating and drinking, who have been pampered since childhood, but who like to kill people and harm people, this kind of person is born in the devil's way. Without this premise, it is difficult to distinguish whether a person's nature is good or evil. Just like most thieves and robbers, the reason they do bad things is that they have no money, but if they are a rich second generation, they will not steal and rob.
Of course, this idea is a bit taken for granted and very unrealistic. Is there a way to fulfill any wish of all people? The Buddha's magic power is boundless, and he can't do it.
After a long time, the ancestor of the Buddha said: "Good and good, you really have understanding, and this remark really hit the nail on the head." Demon Lord, what do you think? β
Da Zizaitian said proudly: "Of course, this is my apprentice. β
"It's shameless, you just teach him a technique." The Buddha scoffed. _o_m
"Don't discipline much, no one can deny this master-apprentice status. Okay, let's not waste time, you called my master and apprentice in, not to rob me of my apprentice. How are you going to deal with this distraction into samsara? Da Zi Tian asked.
Things finally come back to the most critical place.
The distraction of the Buddha wants to be reincarnated and revitalize the Buddhism of the mortal world. The Great Freedom Heaven will definitely not allow it, and now it is the Great Freedom Heaven that has the advantage. As long as he wants, there is a high chance that he can talk about the distraction of the Buddha and pollute it, so that the reincarnated spirit child will become a demon child.
When the time comes, it will be the Buddha who will eliminate the demons, and the world will turn into purgatory.
"You want to let the Buddhas of Lingshan go to your kingdom of God, that is, you want to mess with their Buddha hearts. (This chapter is not finished!) )
Chapter 235: The Battle of Buddha and Demons
and let them fall into demons. In this case, I will give you this wisp of distraction directly, whether you swallow it directly, or cultivate a demon Buddha, it is also up to you. The Buddha said generously.
Da Zizaitian frowned, he didn't believe that the Buddha would speak so well, this was completely unreasonable.
"You old monk can't talk so well, you give me this distraction, aren't you afraid that I am better than you?" Da Zi Zitian asked.
This wisp of the Buddha's distraction is definitely condensing a lot of his hard work, and if the Great Freedom Heaven can be completely devoured, it is very likely to become even more powerful than the Buddha. At that time, there will be no one in the entire Lingshan who will be his opponent.
"You just try, I'm waiting for you to surpass my day. However, in exchange, I want you to lift the restrictions on the Outer Dao, so that Dao Ran can change the book of life and death and renew his life. The Buddha said.
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Chapter 235: The Battle of Buddha and Demons