The rules of the six realms of reincarnation are really complicated and have many loopholes.

Dao Ran is now very sure that the saints must have gathered together to eat and drink, and then casually figured out such a system. After a trial run, I found that I could run, so I directly implemented it for the Three Realms of Heaven, Earth and Man, and did not include follow-up maintenance.

Dao Ran is a victim of the Six Realms of Reincarnation Loophole, and he has already been victimized twice.

However, the saints are high, and Dao Ran is probably not qualified to see these true powers before becoming a Buddha.

"I see that those ghost kings have gathered in front of the Ghost Gate Pass before, is there no restriction on sin from the Ghost Gate Pass?" Daoran asked.

The effect of this Yang Gate is only to help people expel yin energy, and Dao Ran doesn't need it, as long as he can return to the yang world.

However, the big-headed ghost shook his head and said, "Master Daoran, most of the ghost king's sins are not as many as yours. The rules of the six realms of reincarnation are to restrict the entire underworld, and which gate is the same. Moreover, not every ghost king can leave the underworld, and three of the seven ghost kings who surrendered to the underworld are like mages, and they can't even get out of the ghost gate."

Dao Ran people are numb, this six-path reincarnation system with many loopholes is surprisingly rigorous in this regard.

"Brother Lu Hoof, I have the heavy responsibility of revitalizing the Buddha Sect, even if I am full of sins, I have to return to the mortal world. You have seen a lot of knowledge in the underworld, and how can a sinful man like me leave the underworld?" Daoran asked.

"There are only two ways to do this. The first and easiest way is to ask Master Dao Ran to go to hell for a while. Hell is the place where hell is eliminated, and I estimate that if you survive in the seventeenth layer of hell for forty or fifty years, you will almost be able to reach the standard of leaving the underworld." Big-headed ghost said.

"Just say the second one." Daoran said decisively.

He had tasted the taste of hell, and it was only the taste of hell in the blood pool, what it was like on the seventeenth floor, he didn't want to experience it at all. Besides, if he stays in hell for decades, the Buddhism in the mortal world will have long been wiped out, and when the time comes, the Buddhas of Lingshan are afraid that they will tear him into dozens of pieces and suppress him.

"The second is to break the rules, for example, the Great Sage changed the book of life and death at the beginning, which can be said to be a heinous sin, but he has high skills, and he is set up with Douyun, and the six reincarnations can't lock him up, and it's no problem to go to heaven and earth." Big-headed ghost said.

"Let's choose the second one." Daoran said decisively.

"Mage think twice, even the weakest point between the two realms is extremely risky. With your cultivation, I'm afraid it's still a bit worse." The big-headed ghost said it very tactfully.

Although Dao Ran was reborn in just one year, after all, he hadn't even cultivated the golden body of Buddhism, and he couldn't compare with the ability of the Monkey King, and it felt like looking for death if he wanted to forcibly break through.

"Always give it a try." Daoran said firmly.

Anyway, there is no other way, no matter how dangerous it is, there is no need to hesitate. Moreover, Dao Ran also has three life-saving hairs sent by the Dou Victory Buddha, each of which is equivalent to a full blow from the Dou Victory Buddha, and it should be no problem to open up the passage between the underworld and the yang.

The big-headed ghost knew from Dao Ran's expression that he had made up his mind. Although he didn't have much contact with Dao Ran, the big-headed ghost knew that Dao Ran was the kind of character that would not waver if he made a decision, and most of the people who became big things were like this, so the big-headed ghost didn't persuade much, but explained to Dao Ran in detail how to break through the restrictions of the underworld.

….

"The city of vain death is a place where all the people who died in vain in the yang world gather, and they are all unlucky ghosts who are not at fault but die tragically in vain, so they are so angry that they can't even suppress Meng Po Tang. But because there is no mistake, and you can't put it in hell to dissipate your grievances with torture, you can only put it in the city of vain death. It is precisely because of this unjust grievance that it continues to dissolve the direct barrier between the underworld and the yang, so the city of vain death has always been the weakest point in the two realms."

If Dao Ran has the ability to defeat the Buddha, then there is no need to find any weak points, just rush directly. But now for the sake of insurance, Dao Ran can only choose to go to the dead city in vain.

"I didn't expect that I would have to go to the city of the dead in the end." Dao Ran said with emotion.

When he was practicing in Huaguo Mountain, Sun Wukong told him that if he wanted to further control his mana, he had to let himself fall into anger. Only under extreme emotions can you still control the mana of your whole body to the peak, which can be regarded as a solid foundation, otherwise no matter how high your cultivation is

It's just a castle in the air.

Sun Wukong suggested that Daoran enter the City of Vain Death to practice, saying that this place guaranteed to make him angry to the point that his emotions were out of control, and if he could maintain precise control of mana in this situation, then he would be considered to have practiced.

…………

Dao Ran wanted to go to the city of the dead in vain, Bai Suzhen originally wanted to follow, but the big-headed ghost hurriedly dissuaded: "In order to ensure that the resentful spirits inside can't come out, the city of the dead is full of illusions. If the two of them enter together, the end result will be that the two places will be separated, and in the end, they can only get out on their own, and there is no need for the two of them to take risks at the same time."

"Daoran's monk's robe has the effect of Sumeru, can't I hide it inside?" Bai Suzhen asked.

"It may be possible to keep hiding, but as long as you are in the City of the Dead, you will definitely be divided into another illusion. Moreover, Bai Girl, your sins are not small, and you are only one step away from not being able to return the yang. If you go around the city of the dead, you may not be able to walk if you could have walked." The big-headed ghost persuaded.

When Bai Suzhen entered the underworld, Bai Suzhen used the Samadhi True Fire to burn the Negative Stone Ghost King and the powerful ghosts bound on his back, and this sin was also extremely heavy. It's just that Bai Suzhen usually focuses on meditation and basically hasn't committed other sins, so she can still pass through the Gate of Returning Yang now.

Dao Ran didn't have such good luck, he didn't know how many times he broke the ring before, plus the sins after going to the underworld, he directly exceeded the critical line.

Dao Ran also persuaded Bai Suzhen and said, "Sister, you should first bring Xuanjizi back to Yang, now that the situation is turbulent, I am afraid that Shenxiu alone will not be able to support it."

All the cultivation sects in the mortal world have heard that Buddhism is going to end, which is the rhythm of waiting for a whale to fall and all things to be born. And the competition for believers is definitely inseparable from the hinterland of the Central Plains, and the capital is definitely a big whirlpool of open and secret fighting. Relying on Shenxiu alone, it will definitely not be able to hold on.

Although Bai Suzhen was worried in her heart, she only understood that Dao Ran was right, and after repeatedly telling Dao Ran to be careful, she left the underworld with Xuan Jizi.

Without worries, Dao Ran followed the big-headed ghost to the city of vain death.

The city of vain death was not far from the eighteenth layer of hell, and from a distance, all you could see was the towering city walls and the heavy dark clouds hanging over the city.

….

According to the big-headed ghost, this is not a dark cloud, but the resentment of countless resentful spirits in the city has condensed into substance, and even the golden body of the Bodhisattva will be corroded by this cloud of resentment.

When he got closer, Dao Ran found that there was only a huge plaque on the city, but he couldn't see where the city gate was.

"In vain in the city, only enter but not exit. The resentful spirits in the city are not half sinful, but they are full of resentment. As long as you can let go of your obsession in the city, you will automatically be sent to reincarnation and reincarnation. There is a tall building in the city, and if the resentful spirit can walk up to the tall building, he can see the fate of those who murdered him. Most of them are evil and evil retribution, and the resentful soul will naturally dissipate their anger when they see this scene, and then reincarnate with peace of mind.

"It's just that there are also resentful souls who die from natural disasters rather than man-made disasters. This kind of resentment is difficult to eradicate, and can only stay in the city of vain death for a long time. There are also those who do not see the suffering of their enemies, but see them enjoying themselves, so that they are not able to resolve their grievances, and they remain in the city of vain forever." The big-headed ghost introduced.

"How is it that he is happy to commit sins?" Daoran asked.

"It's not much, but over time, this dead city is almost out of place." The big-headed ghost said helplessly.

There is always a time when there is no evil in the world, and when you encounter this situation, you can't explain the past with a sentence of "count you unlucky", and the hatred in the hearts of the resentful souls cannot be vented, which leads to the overcrowding of ghosts in the city of vain.

"In short, if you want to leave the underworld, you can only find the tall buildings in the city of vain death, which is the closest place to the yang world, as long as you can make a hole with powerful mana, you can naturally return to the yang world." Big-headed ghost said.

"Won't this make the ghosts of the Dead City flee with them?" Daoran asked.

The big-headed ghost listened, glanced left and right, and then whispered, "Yes, but you don't have to take it to heart, mage. Sometimes, it's better to let those resentful spirits return to the yang realm."

Dao Ran listened, thought for a moment, seemed to understand something, and his face suddenly became serious.

"Brother Lu Hoof, the underworld is here

It's not kind to do it." Daoran said.

The big-headed ghost showed an embarrassed expression and said to Dao Ran, "The mage is smart and can see the key at a glance. Rather than let these resentful souls live forever and suffer in the City of Vain Death, it is better to let them return to the Yang Realm. It is better to be burned to the soul by the sun, or to take revenge and kill others and be punished by sin, and then fall into hell and be punished, than to be immortalized in a city of vain death."

This is completely fishing law enforcement, and the resentful souls of the dead city fled to the yang world, no matter what the result, the ghosts are not responsible.

"Can't you think of a way?" Daoran asked.

"Who can change the rules of the six realms of reincarnation? If we can control it, how can we deduct your longevity before? To tell you the truth, if I were to take care of this, whether I died in vain or not, I would throw them all into hell and force them to let go. Even if it doesn't work, you can catch it and send it to the Buddha's door, and listen to the mantra of death tens of thousands of times every day, and you don't believe that they don't realize it. The problem is that those who died in vain don't need to be arrested by our ghosts, and they just enter the city of vain death and can't be brought out at all, what can we do?" The big-headed ghost said helplessly.

Dao Ran was powerless to refute it, and if he wanted to blame it, he could only blame the saints for too many unreasonable things when they designed the six realms of reincarnation.

….

Or, a long time ago, the version of the Six Realms of Reincarnation was good, adapting to the environment at that time. For example, the person who died in vain does not have to go to hell to suffer, which is to ensure that the innocent are not tortured, and the person who died in vain can see the enemy suffering, so as to relieve the depression in his heart, and then reincarnate, this setting is also very reasonable and compassionate.

This is the initial version, and it's pretty good to think about it.

The problem is that the subsequent version has not been updated, and the old version of the dungeon has experienced the Taishan Mansion period, and there have been many loopholes, and the sage has not made adjustments, but just changed a group of administrators. Now that the Ten Palaces Yama has been in charge for so many years, the old loopholes have accumulated a lot of problems, and they can only be supported by "forbearance and improvisation".

These saints who write programs that don't include maintenance are really irresponsible.

Dao Ran sighed, and then decided that after he became a saint, he must take the time to come out and renew this six realms of reincarnation.

"After entering the City of the Dead in Vain, you will fall into countless illusions, please remember your identity, do not get lost in it, otherwise you will never be able to get out. There are many fantasies in the city of vain, and it will be difficult for us to find your place." Big-headed ghost said.

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The head of the person was grasped in his hand, and he carried a sharp knife, and slowly walked towards Daoran.

Blood dripped down, creating a long streak of blood on the long street.

After coming to Dao Ran's face, the dwarf smiled and said to Dao Ran, "You little monk, why don't you stop me from killing people?"

"Amitabha, what about stopping it, I'm afraid it's just useless?" Daoran asked.

"Oh, you little monk is smart. The last old monk came up to stop me when he saw me killing, and I was taught a good lesson. However, if you deceive the good and fear the evil and see death and do not save you, what kind of monk are you?" The dwarf scolded.

"Amitabha, even if the little monk wants to save it, he should save the donor." Daoran said.

After hearing this, the dwarf stared at Dao Ran and asked, "How do you know?!"

"The city of the dead is a place for those who died in vain to quench their grievances, so how can the people who died in vain suffer again? Donor, you're the one who suffers, aren't you?" Daoran asked.

The little monk is dedicated to returning to the world.

Moon Worship Fay