Chapter XXXVIII
Li Mu was extremely interested in the imperial examinations of the Great Yin Dynasty.
Even without Sun Honglie's proposal, he had already given birth to the idea of joining the Confucian Academy to learn cultural knowledge.
It's not that I want to be a high-ranking official in this world, but I am curious about the knowledge and state of the scholars in this world.
He has been in this world for so long, and he also knows a little about some things such as the change of dynasties and the sect of monks.
In such a world of immortals, Confucianism is also one of the monk sects, and it is the largest cultivation sect, with disciples everywhere and huge power.
There are nine sects and thirteen sects and eighty-one sects in the world, and the four major sects of Confucianism, Taoism, Buddhism and demons are respected as the source of the exercises.
Among these four major sects, Confucianism is also known as the first famous religion in the world, beating all the sons.
The strength of its strength and the domineering of the exercises can be seen.
Compared with Buddhism, Taoism, and Demons, this Confucianism is the only manifestation and official school that has entered the WTO, bringing together countless intelligent people from all over the world, including many great masters in the world.
At the time of the 1,500-year-old catastrophe, all the other cultivation sects could not be retreated, but Confucianism was the only one who had entered the WTO and learned from it, and was stained with red dust, so he had to face the murder and kill a way out of the robbery, so as to get rid of the catastrophe and get out.
This way of doing things is most in line with Li Mu's temper.
In the face of catastrophe, how can you hide?
You have to face the murder and kill the past!
Can you escape the catastrophe by closing the mountain gate?
Are you kidding?
Because Li Mu is brave and ruthless, he has a little understanding of the history of world wars, and knows that once the war breaks out, it is too naΓ―ve to want to avoid the war.
Moreover, he had already learned from An Yangzi what was going on in these 1,500 years of killing.
It turns out that the human body has three dantians, each with a god stationed in it, collectively referred to as the "three corpses", also called the three insects, the three peng, the three corpse gods, and the three poisons.
The upper corpse is good ornamental, the middle corpse is good, and the lower corpse is good**.
The purpose of the existence of the three corpses is to prevent people from seeking the Tao and harm people's lives.
Because people can only be free after three corpses die, so people will die of indulgence, be frightened to death, die of anger, and die of excessive grief.
Only by cutting off the three corpses can one become a pure body, and the heart will not be contaminated with dust, red dust and cause and effect, so as to get rid of the calamity and be at ease.
But these three corpses were extremely difficult to behead.
To behead three corpses is to cut off all kinds of greed and thoughts of oneself, which is equivalent to fighting oneself against oneself and defeating oneself.
Among the hundreds of millions of monks, there is not one in ten thousand who can behead three corpses.
Every fifteen hundred years in this heaven and earth, a stream of five turbid qi is born, and these five turbid qi can pollute the Yuan Shen the most.
The three corpse gods in the human body are most compatible with the five turbid qi, once the five turbid qi is dyed, it will be difficult to peel off, the spirit is dim, and the behavior is reversed.
At that time, people's minds will be in turmoil, and there will be a great chaos in the world.
If you want to recover, you must be washed away with murderous energy, perform killing actions, wash your body and mind, kill a big fight, and then recover.
As a result, many monks were involuntarily involved in the murder, and at this time, if they wanted to get out, they had to kill people.
As long as the three corpses have not been killed, there is a possibility that they will be involved in the murder.
If you want to avoid this kind of killing and robbery, unless you have already killed the master of the three corpse gods, ordinary monks, even if you want to dodge, but at the beginning of the catastrophe, the heavenly machine is blinded, and the spiritual machine is turbid, and you will fall into the catastrophe unconsciously.
can successfully avoid the catastrophe, there is no one in ten thousand.
Unless it is a waste in the cultivation world, that kind of person is not even qualified to enter the robbery, but it is possible to avoid the killing and survive.
However, the four sects of Confucianism, Taoism, Buddhism and Demons have a profound heritage, and they all have their own small world of Dongtian.
Daomen and Buddhist monks, when faced with such a catastrophe, generally use this way to spend their lives.
But the Confucian monks and demon disciples do not like this way, Confucian masters, pay attention to the cultivation of the heart and the family to rule the country and level the world, in this 1,500 years of killing, swords and soldiers are everywhere, and it is the people who suffer.
Therefore, if you can clean up the mountains and rivers as soon as possible and calm the world, you can also get a great merit, and you will not be in vain to be a scholar, and you will have your heart to help the world and save the people.
The disciples of the Demon Sect took the opportunity to cause chaos in the world, doing things everywhere, fanning the flames, provoking all kinds of fights, and releasing their desires to the greatest extent, so as to let go of their bodies and minds and turn into true demons.
Li Mu couldn't get used to the practices of the Demon Gate, but the actions of the Confucian disciples were very much to Li Mu's appetite.
As an outstanding young man who has been influenced by modern social civilization and loves five stresses, four beauties and three loves, although Li Mu loves to fight, he loves peace even more.
The way a Confucian disciple behaved was more in line with his social values.
However, in today's Great Yin Dynasty, scholars do not cultivate themselves, do not forge their bodies, and are bent on seeking fame and wealth, and have long forgotten the teachings of the master in the past, and the real Confucianism is rare.
is like Zhang Shihong and others, which is quite good, more scholars, who have no power to tie up their hands, have a full stomach and intestines, climb for wealth and wealth, and their desires are difficult to fill, and they only have money and power in their eyes.
If the killing is really coming, these people are not even qualified to be cannon fodder.
Only the real Confucianism will show his own unique light in the troubled times, and this kind of person is the real protagonist of Kuang Fu Sheji and cleaning up the mountains and rivers.
Although Li Mu didn't want to be a savior, he was more interested in the Confucian monks in this world.
He is not interested in the practice of Confucianism, but in the erudition and knowledge of contemporary Confucianism, many of whom are not only masters of scripture and history, but also a generation of writers, all proficient in piano, chess, calligraphy and painting.
This is what Li Mu really envies.
Martial arts, supernatural powers, Li Mu is not rare, since he knows that the exercises of modern society can be performed in this world, then Li Muda can spend some time to learn art in modern society, learn some inheritance of Buddhism and Taoism, in modern society, as long as the money is enough, there is no shortage of practice exercises.
After learning it, when the time comes to re-cultivate in this realm, I believe that I will definitely give myself a big surprise.
There are a lot of practice classics in Buddhism and Taoism in modern society, even on the Internet, you can search for a lot of true exercises, but it is difficult to distinguish the true from the false, and Li Mu does not dare to practice.
In modern society, the aura is thin, and you can't die by practicing indiscriminately, but in this Great Yin Dynasty, if there is no inheritance, you will really die if you practice qi blindly.
Therefore, Li Mu knew that the qigong mental method in modern society could be practiced in this realm, but he did not dare to practice rashly, and he had to learn from a teacher and understand the true meaning of the exercises, so he dared to test it in this world.
Even if the exercises of modern society cannot be performed in this realm, he still has family exercises to practice, so he does not need to beg others at all.
He is interested in Confucianism, mainly because he wants to learn some Tao Yi sentimental skills from these Confucian students, such as calligraphy, painting, playing the piano, tasting tea, etc., which is what Li Mu really wants to learn.
As for gaining fame?
That's not the main purpose, it's the best to get in, and it doesn't matter if you don't pass the test.
This kind of consideration flashed in Li Mu's mind, and he immediately instructed Sun Honglie to invite an old gentleman for himself to tutor him in his knowledge of the Ming Scriptures, at least to figure out what was going on in the scientific examination.
Sun Honglie said: "Master, the villain has also hit the big luck and won the fame of Xiucai, if the lord does not dislike it, the villain can first say some basic scriptures for the master, and when the study is deep, the master will not be too late to invite the teacher." β
Li Mu smiled: "This is the best, it saves trouble for others." β
Immediately, he ordered someone to buy Confucian classics and let Sun Honglie teach him the Confucian knowledge of this world.
Sun Honglie can be regarded as an orthodox Confucian disciple, not only proficient in poetry and etiquette, but also cultivated the Confucian Haoran righteousness, but unfortunately the Confucian Haoran righteousness has a total of ten layers of mental methods, and Sun Honglie only learned the first layer.
But even this first layer of mental method is enough for him to protect himself, and he can escape from several encirclements and suppressions by the government, relying on the first layer of Haoran righteousness.
"Master, this Confucian classic, the first three tombs and five classics, followed by eight ropes and nine hills, you only need to study these four classics thoroughly, and it is not a problem to get the show."
In the study, Sun Honglie said respectfully to Li Mubi: "If you want to be a lifter, you have to work strategy. The old man is far-sighted and sees all directions, so there is no need to worry about this strategy. The only thing to worry about is that if you are admitted to the Jinshi department, you have to make a few poems, and the old man has studied martial arts, and the poetry trail has not been put in his eyes. β
He said to Li Mu: "If the master can make good poems that suit the situation, we will also hold the handle in our hands, and we will be stable in ten out of ten." β
Li Mu laughed: "I don't dare to say anything else, just in terms of poetry, I say second in the world, and I don't dare to call it first!" β
In the history of civilization in modern society for thousands of years, there are more than 10,000 excellent poems that have been handed down.
Sun Honglie said: "Since this is the case, the villain has nothing to worry about. β
He whispered to Li Mu: "The villain still has the first layer of the Confucian Haoran righteous qi here, if the master wants to learn, the villain will also tell the master." β
When Sun Honglie said this, his expression became solemn, and he took out a portrait of the master and hung it on the wall of the house respectfully: "But this Haoran righteous recipe was created by the master, and the master wants to learn, so please bow to the master's icon, and count it with all Confucian rituals." β