Chapter 300: Buddhism and Taoism

Lu Hanjiang's mouth almost gave Chi Yiming, a dead man, a life.

If someone else is saying this today, I am afraid that it is unknown whether he can get out of this Zixiao Hall alive, but it is a pity that Lu Hanjiang is the leader of the beggar gang, and the people of Wudang can't do it even if they hate it.

For many years, Shaolin Wudang has been fighting for the first and second positions of this righteous path, and the third and fourth seats are occupied by the Wuyue Sword Sect and the Beggar Gang in turn.

It's just that now that the Wuyue Sword Sect has been crippled, then the Beggar Gang is the third major force of the righteous path as a matter of course, and even Wudang must take this status seriously.

Lu Hanjiang "kindly" reminded everyone of Chi Cangping's traces and left, and the people of Wuyue did not stop any longer, angering the Wudang faction that no one had good fruits to eat.

Before leaving, Lu Hanjiang glanced back at the majestic Zixiao Hall and smacked his lips.

After all, he still failed to give Wudang a fatal blow, Wudang's seven sons folded two, Wudang's disciples were injured and half, it seems that Wudang has declined, but today Shangyangzi made a brazen move, but let him understand that as long as these two old guys are fine, Wudang is still the same Wudang.

One thing to say, Lu Hanjiang has high hopes for Tianfeng, his heart is ruthless enough, his means are despicable enough, and his ambition is big enough, but it's a pity that this guy's pattern is too small.

Originally, Lu Hanjiang planned to change the head of Wudang today, so he specially asked people to give advice to Tianfeng and asked him to find Shaolin, who was not dealing with Wudang.

But I never expected that Tianfeng was worried that he would be taken over by Shaolin in the end, so he didn't invite the abbot of North and South Shaolin, but just invited a senior monk from North Shaolin, which was not enough for Wudang to plug his teeth.

Tianfeng was useless, Lu Hanjiang had to give up on Wudang for the time being, he could see that the two old guys of the Wudang faction, unless he played in person, Shangyangzi alone would be able to overturn all the Jianghu people who came today.

In Lu Hanjiang's imagination, today it should be the abbots of Shaolin in the north and south who killed Wudang Mountain together and forced Qi Yunzi to fly on the spot, but unfortunately there was a Lingfan, who deserved to be seen as a joke.

It's not that he is unwilling to make a move, in fact, whether it is Lu Hanjiang or Meng Yuan earlier, they can see that they can't use Jinyi Wei to deal with Wudang, and even the vast majority of sects on the rivers and lakes have no effect, and only Shaolin can crush them.

Wudang and Shaolin can sit firmly in the position of the leader of the rivers and lakes, it is definitely not a waste of fame, behind Shaolin is Buddhism, and behind Wudang is Taoism, and the two major sects of Buddhism and Taoism are their biggest reliance.

In addition to being the head of the Wudang faction, Qi Yunzi also has a more resounding title among the Taoist sects, the Taoist master.

How much deterrent power does this name have, as long as you look at the people who come to Wudang today to find trouble, there are still many fellow Taoists in the Wuyue Conference, and they are unlucky to suffer from the disaster of pond fish, and among these people, the most famous are naturally the two factions of Emei and Qingcheng, as well as the two families of Gongsun and Yuwen.

Although the Gongsun family and the Yuwen family came, after seeing Chi Yiming commit suicide, they ran faster than anyone else, and Emei and Qingcheng didn't send anyone at all, you must know that the people they each sent to participate in the Wuyue Conference were their own inner disciples, and now that they are dead, they don't even say a cruel word.

In this world, some people worship their ancestors, some people worship saints, and there are thousands of people who kneel down to worship these three thousand gods and Buddhas, Wudang is just the strongest one among the Taoists, as long as the Taoists behind it do not fall, even if Wudang is destroyed, there will be a second and a third "Wudang" on the rivers and lakes.

At the beginning of this world, there were no gods and Buddhas, everyone was worshipping their ancestors, but some people's ancestors were unwilling to be lonely, and they had to toss when they died, so they had this god and Buddha.

Lu Hanjiang is not interested in judging the beliefs of these people, he just intends to deal with the obstructive guys, and there is naturally no more suitable candidate than Buddhism to deal with Taoism, after all, he is never willing to make wedding clothes for others.

But even so, Lu Hanjiang will give them some trouble from time to time, telling these people about Chi Cangping's whereabouts, not for the sake of being happy for a while, but this person happens to be the fuse for Wudang and other sects to compete.

It was also a coincidence, Lu Hanjiang didn't expect that the dark son he sent to investigate Xuehua Palace would actually rescue Chi Cangping by mistake, and even better, he actually let this kid pass the news to Jingshi, and he saw it.

Now things are much more interesting, Lu Hanjiang did not detain him, but led him to the Hengshan realm.

The reason, naturally, for the sake of a friend, I can't bear to see his uncle exposing the corpse in the wilderness, although there is almost a skeleton left now, but he still has to ask someone to collect a corpse for him, right?

Anyway, Chi Cangping doesn't dare to go back to the Wudang faction now, and there is no good place to go for a while, even if he wanders the rivers and lakes, he has to be rich.

There are not many entanglements given by Qianxi, if this kid doesn't want to make money, he will soon be in trouble on the streets, joining the beggar gang may be a good choice, but because Lu Hanjiang has now taken over the gang leader, there is a high probability that this brother will be blown away.

Instead of being thrown around, Lu Hanjiang kindly offered him a job, promising him that after he went to Hengshan to run an errand, he could stay in Beijing to work.

Chi Cangping didn't hesitate for long before agreeing, although he had committed a big crime in the Hengshan realm, there were some murderers who would return to the scene after committing the crime, maybe it was this strange psychology that pushed him.

In short, Chi Cangping is now rushing to Hengshan, and according to the tips given by Lu Hanjiang, it is not surprising that he will soon find the bones of his uncle Bai Jingnian, after all, those identity tokens are still there.

Well, it's almost time for the people of Wuyue and Wudang to calculate the time, and it's interesting what will happen then.

Needless to say, the various factions of Wuyue have provoked the anger of the public, and he is one of the culprits, and they are bound to kill him after arresting him to comfort the rivers and lakes.

The perception of Wudang is more complicated, Chi Cangping is not only the orphan of "Taiwu" Chi Yiming, but also one of the "murderers" who caused him to commit suicide.

If it weren't for this son's reckless behavior, Chi Yiming would not have fallen to the point where he needed to commit suicide to thank the world.

Therefore, Wudang's attitude towards him is naturally to catch people first, and then talk about it, as for the final treatment, whether it is killed or locked up, it can't fall into the hands of others anyway.

Taiwu committed suicide, that is why they have to do so, now that people are dead, their sins have been compensated, grievances and grievances have been written off, and then they dare to provoke them Wudang, do you really think that the sword in their hands is unfavorable?

Lu Hanjiang prepared the next battlefield for the people on both sides, but he had no intention of coming to the scene to observe in person, he had other things to deal with-

Beggars.

Although he is dressed as either rich or expensive, a mount on his crotch alone is worth a hundred taels, and he is more like the prince of the Hou Mansion or the little prince than the people of the rivers and lakes, except for a dog beating stick and a wine gourd on his waist, he has nothing to do with the beggar gang.

But so what, who said that children of rich and noble families cannot be beggars?

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(End of chapter)