Chapter 17, Official Fortune
"Big brother, why should you be angry! Although this righteousness is rare, it still can't hurt you and me here, but for the sake of pure yang real people. Otherwise, just injuring the ghosts and gods would be enough to arrest him. ”
"What Brother Yang said is reasonable. His righteousness is just to restrain the yin god, as long as you and I are out of the yin god, just with the flesh, I will slap him to death with one palm. ”
"Haha! Exactly, drinking, drinking. ”
Two people are sitting in the temple of the city god. There was wine and meat, all for the believers.
There are two people on the left and right, the first one on the left is wearing official uniforms, bald, and has a **.
The first person on the right is dressed in a black robe, with a big face in Chinese characters, full of wrinkles, and it is impossible to see the age.
These two people, one is the city god here, and the other is transformed by the ancient demon tree. The origin is extraordinary, and here is not a table.
Ning Caichen crossed the street, not only the citizens rushed to watch, the young ladies were affectionate, and even Mr. Huang led the students of his school to congratulate.
Obviously, Ning Caichen taught him hard pen calligraphy, and there was no way to reciprocate, so he led all the disciples to come and become powerful.
Since ancient times, literati have treated each other lightly, not as close friends, or as people with other goals. There are many people who are in the limelight, and there are many people who can't come. If the literati cross the streets on horseback, but there are no literati to congratulate them, this is very unpleasant.
In order to repay his kindness, Huang Ming personally led the team, plus Xu Xian brought the poem. Easily, he had his first group of fans in the Song Dynasty.
What is a fan? For a singer, it's money.
For the literati, it is fame.
Although I don't want to admit it, there has been no real popular support in this China since ancient times. The so-called popular will and popularity actually refers to the fame among the literati.
Everyone knows the example, Liu Biao of the Eight Horses of the late Han Dynasty rode into Xiangyang, which is said to be popular among the people.
In fact, it has nothing to do with the people, and it is a difficult job to mobilize the people, whether it is a spy or a cult, it is not a one-person job. Even the people at that time didn't even know he was coming.
And his popularity is just to win the support of the Jing, Cai, and Huang clans.
The division of power is also only concerned with them. Ordinary people with their backs to the sky and their faces to the ground will not care. Just like the author, I don't know who the local township mayor is. It seems that it is only after the election that it is known. "Oh, the leader has changed again. ”
Who is he, what has he done, is it necessary to know, and what if he does?
Ning Caichen is different, he is a literati, he is a member of the ruling class of scholars, as long as the reputation among this literati is high, he can also play a horse and ride alone for Xiangyang.
The literati in China can not care about their surnames and lives, they can not care about money and official positions, but they care about this fame, the fame of the literati. Because after their death, there will be literati writing history. They all want to leave a name in history, and there is no one who will be stinky for 10,000 years.
This fame and power can be earned, but fame can only be raised. Qin Shi Huang is so powerful, is it not a long-lasting legacy in the pen of the literati? No one cares about his exploits, and no one tells about them. All because he had no fame among the literati. Kangxi Qianlong is not less murderous than him, less scourge the common people, less **, but he still has a name in history.
Of course, this is also related to the fact that the literati have no bones, unlike the dynasties. It will not be discussed here.
In short, with Ning Caichen's fame, his main line of life gradually regained and turned red.
Yuan Ning Caichen is dead, and his official fortune is naturally gone. Although Yuan Ning Caichen is a law student and has official luck, modern officials are different from ancient times. Even if he studied in ancient times, he was just a criminal policeman or a lawyer.
The former was a cheap business in the Song Dynasty, and the latter was a lawsuit that couldn't even eat public food.
But as soon as the natal red line comes out, this is a big deal. This is at least the county magistrate of Qipin.
In this dynasty, 10,000 households were called county magistrates, and counties with less than 10,000 households and more than 1,000 households were county magistrates.
This is a seven-rank official.
said earlier that Ning Caichen's future is not bright, that refers to the original Ning Caichen. You, a modern person who doesn't even know ancient texts, why should you participate in the imperial examination. Without the imperial examination, how can you be an official?
But now it's different, this official luck is together, and you can be an official without the imperial examination.
In addition to the imperial examination, there was also a road for officials in ancient times, called the "Lucky Path". It is that every once in a while, the country will check out talented and famous people.
What is this fame? Naturally, it is the generation of the sergeant. How could the fame of the ordinary people reach the ears of the scholars? Even if it did, it would be useless if the scholars did not inform the emperor.
Therefore, there will be various ways to bypass the scholars such as the "shortcut to Zhongnan Mountain" later.
In short, in this dynasty, "the road to luck" is not a derogatory term. It is a supplementary method for the country to inspect talents, after all, not everyone is good at exams, and there are many people who do not learn and have skills, and there is not a single person who has not learned and has no skills.
Ning Caichen's official luck was together, Chenghuang was even more angry and smashed the cup, the official helped the power, and the righteousness was awe-inspiring, those ghosts who were hiding behind the door did not expect that the power of righteousness could be increased, and they couldn't dodge, and they burned a few.
The burned ghost cried and cried out in pain.
Ghosts are originally transformed by human death and evil, not born of heaven and earth, and are naturally intolerable to righteousness. They have not been destroyed, but have a great destiny and have the priesthood.
"Hmph! He really deceived people too much!" Chenghuang thought that Ning Caichen was doing this on purpose, in order to avenge him for sending ghosts to catch souls, otherwise, how could he only add righteousness and power to his own Chenghuang Temple.
He didn't know about the revival of official fortunes. No one would have thought that this original Ning Caichen was dead, and this traverser himself had no official luck, but it was just a fluke that he got this fame and got this official luck. He really didn't mean to go against Chenghuang.
But who believes this?
Even the immortals saw him and thought that he had official luck. How could he have thought that he actually didn't have this official luck in the first place.
Chenghuang was furious, and wanted to teach him a lesson. It was the man in black who grabbed him and persuaded: "Big brother bear with me." A scholar who has no power to bind a chicken in one hand is as easy as a finger to kill. But the face of the Pure Yang Immortal Monarch still needs to be taken care of. ”
"Ahh "It's really angry to kill me. I thought that you and I would be better off being the official position of this Heavenly Court, but I didn't expect to be so restricted, I don't want to be happy!"
"Big brother, be careful!" the man in black pointed to it.
"Hmph!" Cheng Huang waved his hand and directly hit the injured ghosts with the power of incense, and instantly healed their injuries.
The man in black was envious.
This incense is the belief of the living, it can not only heal wounds, but also increase cultivation.
If there is no such effect, the city god will not be guilty of collecting the rat demon and scaring people in order to collect faith. After all, he is a city god, and there are monsters under his rule, which is not good for his evaluation.
Although he said that he disdained this official position of the city god, it was just to say that he was originally a demon, unrestrained, and how could he do things without interest. Like if someone wants to let him do it now, he has to be in a hurry with that person.
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