It is worth mentioning that the woman once "led the army to the west and beheaded more than 20,000 heads".

The white head is the head of the white man!

Around the thirtieth century BC, the whole world experienced a Xiaoice age, with global temperatures falling and living conditions at high latitudes deteriorating sharply.

The Paleo-Indo-Europeans, who lived only on hunting and gathering, had to migrate to warmer places!

The Yalian people are ancient nomadic people who live in no fixed place and move around.

A part of the Yarians constantly moved to the southwest, defeated the ancient Babylonians, and founded the Median kingdom and the Persian empire, respectively.

Then they advanced southwest along the Danube and destroyed the ancient ai!

The other branch of the Aryans migrated southeast.

After a long war of about several hundred years with the local indigenous Dravidian people, they defeated the Dravidian people, destroyed the ancient yindu, and occupied the magpie's nest.

A large number of natives of the ancient Indus became slaves of the Aryans!

They also established the Varna system, which distinguished people by skin color and surname.

After conquering the Dravidians, the Yarians continued their crusade to the east, but they were hated by the sword of the woman!

It is said that after the death of the woman, there were dozens of slaves who were buried for her in stature, skin color, and hair color different from those of the Chinese people, and it is estimated that they were those Yalian people who did not know whether they were alive or dead.

There are four ancient civilizations in the world, and the Aryans have conquered three of them one after another, and the only one without a fault is Huaxia!

The good thing is that the woman is in it, and it is indispensable.

Now that Sun Li takes the woman as an example, how can Qingji not admire it?

However, admiration is admiration, Qingji is not so easy to lobby.

"Sun Li, you listen to the widow say, the soldier is also fierce. If you are not careful, you may die in one day! ”

Qing Ji said earnestly and persuasively: "Moreover, galloping on the battlefield, killing the enemy and serving the country, there are men who do it, and women should be husbands and children at home and take care of housework." ”

"King, do you discriminate against women?"

Sun Li was quite dissatisfied.

"Widows have never discriminated against women. Woman, can hold up half the sky. ”

Qing Ji said this kind of thing insincerely.

He has a certain degree of machismo, but he never looks down on women!

It's just that, in Qingji's view, being a soldier and fighting is a man's business.

The elderly, the weak, the women and the children still don't have to take such a risk!

"Will the king answer?"

Sun Li blinked her big eyes, stared at Qing Ji, and showed her little tiger teeth, as if the latter didn't agree, she would rush up and grab his hand and bite it.

"This ......"

"King, don't hide it, Sun Li is already pregnant with your flesh and blood. If not, how could my father force me to marry? ”

"The widow promises you."

Qingji shook his head and reluctantly agreed: "If you have the opportunity, the widow will let you gallop across the field and serve the country." ”

"Good! Please high-five the king and his concubines as an oath! ”

On this issue, Sun Li obviously doesn't trust Qingji.

In other words, Sun Li attaches more importance to whether she can lead the army to fight in the future and become a heroine like a woman!

"Smack!"

Qingji's heavy big hand immediately high-fived Sun Li's gentle and jade-like plain hand.

……

After Qingji left the Great Sima Mansion, he returned to the Wu Palace.

I just walked into the Zide Palace, and I heard a report from the inner servant, saying that it was Kong Qiu, a famous man of the Lu country, who asked to see him!

Confucius?

At this time, although Confucius did not have the same great reputation as that of later generations, he was also a generation of Confucianism who was famous all over the world, and his reputation rose.

For such a Kongqiu, it is inconvenient to avoid Qingji.

Although Qingji knew that Kong Qiu entered Wu to advocate his doctrine of restoring Zhou rites and implement benevolent government in line with Confucianism in Wu State, he also needed to meet Kong Qiu!

Even if he couldn't leave Kong Qiu in Wu and serve himself, Qing Ji tried his best not to make enemies with Kong Qiu in order to ruin his reputation.

"Lu people Kongqiu, see King Wu!"

Kong Qiu, who walked into the Zide Temple, bowed his body and bowed in a decent manner the moment he saw Qingji.

That kind of posture, neither humble nor arrogant, showing respect without losing one's own demeanor, makes people feel good.

"Confucius doesn't have to be polite, please take a seat."

"King Xie Wu."

Qingji stretched out his hand and made Kong Qiu sit opposite him.

I have to say that Kong Qiu has never been a pedantic person, at least for now!

Among the princes divided by Zhou Tianzi, Wu was the viscount, but from the Shoumeng generation, Wu claimed to be the king, but it was not recognized by the kingdom of Tianxia.

Therefore, when dealing with the princes of the Central Plains, they often refer to the king of Wu as "Wu Jun" and "Wu Zi", and only when they step on the territory of Wu and ask for Wu will they call Qingji "King Wu"!

Of course, Qingji is not greedy for fame, and he doesn't care about these titles.

"Confucius entered Wu, and the widow never greeted him from afar, so please don't blame Confucius."

Qingji greeted.

"Don't dare to disturb Wu Wangyun."

Kong Qiu said with a smile: "King Wu, don't hide it, Qiu entered Wu this time because he heard that Wu Guo was implementing a change in the law, so he came to explore one or two." ”

"Did Confucius get anything?"

"Not yet. However, for some of the ideas in Wu's new law reform policy, please forgive Qiu for not agreeing! ”

"I want to hear about it."

Kong Qiu immediately asked: "King Wu thinks that in today's world, why are there frequent wars?" ”

"When the etiquette collapses, the princes do not respect the Zhou room and do not serve the Zhou ceremony, so the hearts of the people are lost, and the virtues of the ancients are no longer restored."

"Qiu thinks that politicians are right. The foundation of governing the country lies in the word 'positive'! ”

"In the past, Qi Jun asked about the government in Qiu, and Qiu said: 'Monarchs, ministers, fathers, sons.' Qi Jun said: 'Good! Faith is like a king not a king, a minister is not a minister, a father is not a father, a son is not a son, although there is corn, I have to eat everything? ’”

"Everything has its place, and if you get it, you will be safe, and if you lose it, you will be against it. Therefore, the saint can make the world rule smoothly, not to set a rule for things, but to do everything in his place! ”

"King Wu, Qiu's 'righteousness' also lies in the correct name, the monarch and the ministers, the father and the son, even if the monarch and the father and the son have their own place."

"Good."

Qingji nodded in agreement.

At this time, the world was in chaos, the etiquette collapsed, the relationship between the monarch and the minister, the father and son was destroyed, and the power of the Son of Heaven was lost, and he could no longer command the world.

The vassal states expanded their power and competed with each other; The doctor usurped the dictatorship and accompanied the courtiers to carry out the country's orders; The son kills the father, and the brother kills the brother in an endless stream!

The correct name is put forward in response to this situation of "the king is not the king, the minister is not the minister, the father is not the father, and the son is not the son".

It is to change this abnormal state, restore the order of "monarchs, ministers, fathers, sons", and return the order of the world to normal!

Kongqiu's move was to restore the ritual and music system of the Western Zhou Dynasty, which had collapsed.

However, how could a monarch like Qingji agree with Confucius's concept of governance?

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