"Tonight, the boat is in the middle of the stream."

"Today, I have to be in the same boat with the prince."

"Shame is good, not shameful."

"The heart is stubborn and unstoppable, and I know the prince."

"The mountains have trees and branches, and the heart is happy."

With the graceful dancing of the dancing girls and the sound of silk and bamboo, a group of singers with moving voices stood on the side of the stage and sang loudly.

Everyone present couldn't help but squint their eyes, shake their heads, and be deeply intoxicated.

A "Yue Ren Song" expresses the feelings of Yue Ren.

Different from the Central Plains rituals, the Yue people, a southern ethnic group that has not been infected by Chinese rituals, adheres to the primitive and simple personality concept.

The Chinese people pay attention to respect and humility, and the Yue people advocate equality and friendship, and have no respect for humility.

On the issue of love, the concept of the Yue people is even more different from the Central Plains etiquette that men and women are very strict about.

It is extremely natural for men and women, men and women to sing and sit on the moon, and to interact freely between mulberries.

The free "wild combination" is a legitimate love model in the eyes of the Yue people.

Although the Yue people practice "wild sounds" that are different from those of the Central Plains, they actually have a high level of musical literacy, blurting out recitations and singing sounds.

The words are also refined, fresh and timeless; The sentence structure is arbitrary and varied; The rhythm is free, the rhythm is distinct, and the staggered rhythm is orderly.

There is no sluggishness of the square format of the poetry of the northern four-character sentence.

This is also in line with their free-spirited, simple and honest character.

The Chu culture is generally similar to the Yue culture.

If there is any difference between Chu culture and Yue culture, the most obvious difference is in totem worship.

Because the Yue culture is a typical river culture, it worships dragons and snakes; The Chu culture is characterized by the worship of phoenix birds.

The phoenix has always been the most revered spiritual object of the Chu people, and it is a symbol of the strength of the Chu people.

In the minds of the Chu people, if they want the soul to ascend to heaven, they must be guided by the phoenix.

Therefore, in the style of boats, the Yue people like to build dragon boats, and the Chu people prefer to carve the boats into the shape of phoenix birds.

Wu Guo is eclectic and loves both dragons and phoenixes.

For example, as the celebration of King Wu, King Wu's big sword is the withered dragon painting phoenix......

The wine has passed three rounds, and the dishes have passed five flavors.

Qingji waved his hand, asked the dancing girls, singers, and musicians to step back together, and then looked around, looked at the hundreds of feudal lords present, and said slowly: "Second and third sons, the widow is very honored, we can gather together today." ”

"Wu Yue's family, it's not a lie."

"As early as hundreds of years ago, the widow's ancestor Taibo entered Gouwu and established the country, and the Chinese people broke their hair tattoos, rice and soup and fish, and the customs were similar to those of the Yue people, and they were the same family."

"It's just that in the past thousands of years, the Yue people have been separated, separated from each other, and do not belong to each other."

"The long-cherished wish of the widow, the long-cherished wish of the kings of my Wu Kingdom, and the long-cherished wish of the emperor's clan are all the Yue people's family, and there is no pain of separation!"

After a pause, Qingji said loudly again: "Lingnan is an inseparable part of the Wu State, and it is also an inseparable part of the Yue people!" ”

"If anyone dares to split Lingnan and split the Wu country, the widow will definitely destroy his people, cut off his household, and destroy his descendants!"

“……”

All the Baiyue Feudal Monarch Lords couldn't help but swallow a mouthful of saliva, feeling terrified.

Qingji does what he says.

He first narrowed down the historical relationship between Wu and Yue, and said that Wu Yue was originally a family, and then expressed his tough attitude.

One hand turnip, the other hand stick.

I ask you if you can stand it?

Actually, Qingji really didn't say a big thing.

Many years ago, the Wu and Yue people were originally a big family and belonged to the same ethnic group.

Baiyue, in the south of the long half moon circle of seven or eight thousand miles, is the most concentrated distribution area of the ancient Yue people.

The Wu Yue tribe includes the Yu Yue and Ju Wu tribes, Yu Yue is the predecessor of the Yue State, and the Ju Wu is the predecessor of the Wu State.

Qingji said again: "Gou is rich and noble, and my mother forgets each other." ”

"We have a common ancestor, the same culture, why can't we be the same family?"

"The meaning of the widow is to make the six counties of Lingnan on par with the mainland of Wu, and there will be no more feudal chieftains."

"You and other feudal monarchs can be used as one party of the county to guard the city, and the chief can also be the three elders and pavilion chiefs of one side, and the ancestral property of Yu Er and others can still be retained, and the government will not recover it."

"From now on, the Yue people should learn Wu characters, speak Wu language, and retain the original customs and habits......"

Qingji stated his goals one by one, regardless of whether the feudal chiefs could accept it or not.

Who is in favor?

Who is against?

This question, in fact, is no longer important.

"Ten thousand years of the king! Ten thousand years of Wu Kingdom! ”

Everyone knelt down one after another, expressing their agreement with Qingji's proposition.

Do they have a choice?

They don't have a choice!

After being recognized by everyone, Qingji put on a big crown again, wearing a flat crown on his head, holding the Longyuan sword in one hand, step by step, and solemnly ascended the altar.

This altar, which had been built in advance, was ten zhang high, more than a dozen stories high, and set up ninety-five steps.

On each step, there stood two stubborn guards.

When Qingji climbed the stairs, the guards would kneel down with solemn faces.

On the altar, the heads of oxen, sheep, and pigs were placed on the eucalyptus, and incense burners were burning.

This is a typical three-animal sacrifice day.

In the middle of the altar, there is also a bronze tripod.

The flammable materials such as pine resin, tree trunks, oil wax, and wolf dung in Dading are all burning, and the billowing smoke goes straight to the sky.

"Woo-woo-woo-woo-"

A long and solemn trumpet sounded, and the whole dome was brightened.

Eighteen horns, one carried by two soldiers with big shoulders and round waists, one on his shoulders and one on his shoulder.

Qingji then picked up the sacrificial text and read it out loud: "There is an heir, Wu Qingji, kowtow, and he is still good at the emperor!" Said: The five dragons saw the teaching, and the emperor was traced. ”

"At the beginning of heaven and earth, there was the Emperor's clan, twelve heads. There is nothing to do, and the vulgar is self-conscious. King Mude, from the age of ......"

"Heaven and earth are opened, all things are muddy, ignorant and ignorant; Yin and Yang are based on, the celestial bodies begin in the Arctic wilderness, and the sun and moon rotate in five latitudes. The Emperor's Departure ...... The image of the heavens, the ritual of the law and the earth, as a stem branch to determine the day and the month......"

It is not the Taiyi God revered by the Wu and Chu people, but the "Emperor of the Middle Heaven".

Who is this Emperor?

It's hard to say, maybe it's the same person as the One God.

Zhongtian Huangjun, that is, the Emperor's clan, one of the three emperors, the head of the five dragons, and the first generation of monarchs in the world after the opening of the world.

The emperor's clan belongs to the ancient Yue clan, with the surname Wang, the name obtained, and the word Wensheng.

Aliases Tianling, Anti-Wu, Tianwu, Tianzun, Yuan Shi Tianwang, Zhongtian Emperor.

The Emperor's Chronicle is the year of the Emperor, the king of Mude is the world, and the Pangu clan is ruled by the Pangu clan, and its governance is located in the ancient city of Liangzhu......

Of course, this is an ethereal legend.

The meaning of the Emperor's clan is: the supreme leader who shines as brightly as the sun.

The Emperor is the father of the Earth Emperor and the grandfather of the Human Emperor.

The five dragons are ruled in the five directions, and the emperor's clan is the head of the "five dragons", and the descendants of later generations take the "dragon" as the totem.

Legend has it that after ruling the world for 360,000 years, the Emperor's clan ascended to immortality in the day and flew into the Sanxuankong Heavenly Palace.