The final result was that the father and the young master chose to stay and live and die with Yin.

Wei Ziqi chose to leave.

The other two characters related to it are that the Kezi still admonishes the King of Zhou, but the King of the Su does not listen, and the Kezi is a sheep pretending to be crazy and is demoted to a house slave.

And Bigan risked death to admonish directly, but was dissected by the king and died.

After Weizi left the King of Xu, he defected to Xibo Jichang.

After King Wu of Zhou defeated Keyin, Weizi came to the military gate with a sacrificial vessel, bare his chest and exposed his flesh, tied his hands behind his back, let people lead the sheep (reward Zhou Shi), took the grass, knelt on the ground and walked forward to apologize to King Wu.

The thatch is used for drinking during the sacrifice, and handing over the thatch means handing over the right to sacrifice and sincerely surrendering.

So, King Wu released Weizi and restored his original title.

After the death of King Wu, King Cheng succeeded to the throne, and then there was a rebellion between Uncle Guan and Uncle Cai.

After Zhou Pingping's rule and Cai's rebellion, he sealed the princes, sealed Weizi in the Song Dynasty, established the Song State, and made "Weizi's Life" to warn him.

Wei Ziqi, as a minister, when the country was about to perish, although he did not choose to live and die with the country like his father (Tai) master and young master.

did not make a straightforward admonition like Jizi and Bigan, but due to the tyranny and unreasonableness of King Xu, the evaluation of Wei Ziqi by later generations is still very high.

After King Wu of Zhou's defeat, Weizi surrendered to the enemies of the Shang Dynasty, which is not true in ordinary terms.

However, King Su has always been regarded as a tyrannical king, while Zhou Wen and King Wu are teachers of benevolence and righteousness, so Weizi's descent to Zhou is also called a benevolent act.

Historically, Confucius never used the word "benevolence" to allow people easily, but Confucius said that "Yin has three benevolences", which means Weizi Qi, Jizi and Bigan.

In Confucius's view, although the practices of the three of them were different, they all met the requirements of "benevolence".

At this time, Wu Zixu certainly asked Qingji to elect Gongzi Hong as the prince, but he also proposed that Emperor Yi followed the principle of establishing a successor and establishing a long term, and warned Qingji......

If the eldest son is not virtuous, it may not be impossible to change the eldest son.

However, with Gongzi Heng's ability, he is fully qualified to be the prince of Wu State!

In essence, Wu Zixu is still protecting himself in Mingzhe, and he has the principle of not helping each other.

Throughout the ages, the disasters that have occurred because of the problem of establishing reserves are incalculable.

The most typical is Wu Zixu's Shicai's statement that Yin Shang is "more chaotic than the Ninth World".

As we all know, the monarchy system of the Shang Dynasty was "brother to brother, father to son".

Starting from Tianyi that is soup, there have been fourteen kings who succeeded to the throne according to the principle of "brother to brother".

However, from the Tang Dynasty, the five generations of Shang kings between the 11th Shang King Zhongding and Yangjia were Wairen, Heshanjia, Zuyi, Zuxin, Wojia, Zuding, Nangeng, Xiaoyi, and Xiaoxin, a total of nine generations, and five of them were "brothers and brothers".

During this period, brothers and nephews have been fighting for the throne, resulting in political chaos and weakened national strength, resulting in many Fang countries not coming to worship, and Fang Guo rebellions have also occurred one after another.

Even during the period from Zhongding to Nangeng, he moved his capital five times to avoid further political deterioration, get rid of the old forces, ease domestic contradictions, and choose a favorable geographical location to control the Quartet.

Among the nine Shang kings, only Zu Yi moved the capital to Yubeihou, the Shang state was prosperous, politically stable, the productive forces were developed, the control ability of the other country was strong, and there was no rebellion.

After Yangjia, his younger brother Pangeng also moved the capital to Yin for the same reason, "from Pangeng to Yin to the destruction of the city for 273 years, let alone move the capital." ”

It can be said that Yin Shang's "chaos than the ninth world" is, to a certain extent, self-inflicted......

"Captain, what do you think?"

Qingji set his eyes on the body of the national captain Sun Wu again.

Sun Wu, who originally wanted to stay out of the matter, could only stand up slowly, bow to Qingji on the throne and salute: "King, the minister thinks that it is okay to establish Gongzi Heng or Li Gongzi Hong. ”

"If you don't talk about the eldest son, the king may be like King Zhou You, depose the queen, set up Mrs. Rumeng as the queen, and then logically establish Gongzi Hong as the prince, it is not impossible to ......"

"Presumptuous!"

As soon as these words came out, everyone was shocked.

All the ministers and doctors above the court couldn't help but be dumbfounded.

Obviously, none of them thought that Sun Wu would be able to say such a rebellious speech?

Lang Zhongling Gou Jian was even more indignant and said: "National Captain! How can a queen be easily deposed if she is the knot of the king, the mother of a nation, and has not made a mistake? ”

"Exactly!"

Zhisu Neishi Zeng Dian was even more discolored, and then said: "Since the queen entered the sixth palace, the ladies and sons have been in harmony, and there is no mistake, and the king and the son are very praised by the government and the opposition!" ”

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"Where can such a virtuous queen be hidden?"

"Ahem!"

As soon as Zeng's words fell, Kong Qiu, who was sitting not far away, couldn't help coughing.

It was only at this time that Gou Jian and Zeng Dian reacted.

Is Sun Wu trying to persuade Qingji to depose Ji Ko's position as queen?

No!

No way!

Sun Wu's political EQ is extremely high, how could he say such brainless words?

He is taking King Zhou You's abolition of Shen and setting up a compliment, and then abolishing the prince Ji Yijiu, and setting up Ji Bofu as an example to warn against Qingji.

If Qingji wants to make trouble with selfishness on the grounds that Gongzihong is more virtuous, he can first abolish Queen Ji Ko and set up Gongzihong's biological mother, Mrs. Rumeng, as the queen.

In this way, Gongzihong became the eldest son.

Kong Qiu, Zeng Dian, Gou Jian, Deng Xi and other ministers will no longer argue, and attack each other on the grounds of "establishing a successor and establishing a long-term succession......

It's just that let Qingji abolish Ji Ko's position as queen, is it possible?

"The matter of establishing a reserve will be put on hold for the time being."

Qingji did not make a final decision.

He just wanted to take advantage of this dispute to test the position of the ministers.

Obviously, in terms of ability in all aspects, as well as popularity, Gongzi Heng is not as good as Gongzi Hong.

It's just that the identity of the eldest son of a concubine blocked the passage for Gongzi Hong to enter the position of the prince.

What can I do?

In Qingji's heart, he is also optimistic about Gongzi Heng and Gongzi Hong.

Favoring Gongzi Hong is a big taboo.

Qingji knows it in his heart.

……

After the court meeting, Qingji did not return to the Zide Hall as soon as possible to deal with daily government affairs.

Because, Wu Guo's Taibao Yan Ying is already sick in bed and will die soon.

As the king's Qingji, how can he not visit Yan Ying?

"The King's ......"

"Taibao, just lie down, don't be polite."

Qingji personally helped Yan Ying on the sickbed, took out a pillow, and let Yan Ying lie down.

At this time, Yan Ying is already dying, over eighty years old, and in his old age, he is already a well-deserved birthday star!

It is worth mentioning that Yan Ying's age is two or three years older than Ji Za......

The historical Yan Ying died in 500 BC, and now it is 496 BC.

Thanks to the relatively sound medical conditions in Wu Kingdom, as well as the beautiful environment and peaceful mentality, Yan Ying has lived four years longer than himself in history!