What Gongzi Heng said can be described as very bold.

However, it is not easy for him to draw inferences from one another on the basis of Qingji's desire to set up "Dengwen Drum" and "Road Drum", and propose the establishment of two things: the wood of slander and the drum of daring to admonish.

Qingji squinted his eyes and didn't play on time, because he was still thinking in his heart whether to set up this kind of thing that could be used to criticize current politics according to Gongzi Heng's words.

"If you want to know straightness, you must be right, and if you want to know the square, you must follow the rules."

"If a man wants to know himself, he must be a straight man. Therefore, the Son of Heaven set up an auxiliary and set up a teacher to protect him, so he also raised it."

"Madame can't know herself, but the lord is still the master. Survival and safety, do not seek outside, but know yourself......

Qingji said slowly: "There are people who dare to admonish, and people who have done things can brainstorm for the society and improve national politics, which is certainly commendable."

"Second and third sons, do you agree with Gongzi Hengzhi's request?"

As soon as these words came out, the ministers under His Majesty couldn't help but look at each other.

"My lord, the minister thinks it's inappropriate!"

What is quite surprising is that the first person to raise objections this time is the Tingwei Deng Xi, who has always supported Gongziheng.

After Deng Xi stood up, he said angrily to Qingji: "King, national affairs, meat eaters are plotting, what is the point?"

"The country of Fu Wu, a big country, millions of people, and countless officials and soldiers."

"In all great powers, how can a scholar go beyond the rank and speak to the king? It's not the same time it used to be!"

"Brainstorming is certainly valuable, but national politics cannot be participated in without courtiers and officials, if everyone can participate in politics, what is the use of this court?"

Deng Xi hit the nail on the head and pointed out the drawbacks of setting up a slanderous wood or a drum of daring to admonish.

However, for Deng Xi's proposition, Kong Qiu, the right prime minister, who has always advocated the restoration of the etiquette system, does not dare to agree.

"The king, the minister thinks that the court captain said that the great miu is also!"

Kong Qiu held the tooth wat in his hand, and said loudly to Qing Ji with his hair open: "When the minister heard Yao Shun, he admonished the drum and slandered the wood, and stood in the court."

"Emperor Yao, his benevolence is like heaven, and his knowledge is like God. It is like the sun, and the hope is like the clouds."

"Rich but not arrogant, expensive but not comfortable. Yellow harvests pure clothes, and rides white horses."

"Able to tame virtue and pro-nine clans. When the nine tribes are harmonious, they will be the people. Declare to the people, peace to all nations."

"And now, if the king sets up a drum of admonishment, and a wood of slander, and accepts slander, he will be as good as a stream."

"Its merits will be able to chase Yao Shun far away, and it will be better than Tang Wu! Wouldn't it be beautiful to create a prosperous world like this?"

「……」

Confucius can indeed fool.

Who is Yao Shun?

That is the virtuous monarch of the ancient world, the eternal saint who has been praised by the world!

How can he be jealous and dare to compare himself with Yao Shun?

Of course, the history is too long, and Qingji doesn't know if Yao Shun is as great as the legend.

"The right prime minister's words are wrong."

Deng Xi sneered and said, "Those who are the people of Yao Shun are the ministers of Yao Shun, and the Tang and Yu worlds all rely on the four mountains, nine officials, and twelve pastors, and the monarchs and people at that time enjoyed nothing to do."

"Ministers and laborers are tied to the country, great!"

"Therefore, all officials are easy to work, and the world has no place."

"In this way, how dare the right prime minister say that Yao Shun's world is very beautiful?"

Deng Xi's words can be described as "murderous and heart-wrenching".

It means: When the people of the world of Yao Shun are more comfortable and comfortable than the ministers of the world of Yao Shun, Yao Shun all rely on the officials of the four mountains, nine officials, and twelve pastors.

At that time, both the monarch and the people enjoyed a life of inaction and contentment.

The minister's hard work and management maintain the future and destiny of the country, how great it is!

Therefore, when the officials are idle, the monarch is tired, and the people of the world cannot get their own place.

It is worth mentioning that the four mountains, the nine officials, and the twelve pastors are all official names in the Yaoshun era.

Siyue, according to legend, is the fourth son of Xihe, in charge of the princes of the four directions.

Nine officials, that is, Bo Yu is the Sikong, abandoned for the Houji, the deed is the Situ, the Gao Tao is the scholar, the vertical is the co-worker, the benefit is the Yu, the Bo Yi is the rank of the sect, Kui is the music, and the dragon is the acceptance.

The Twelve Muslims are the governors of the twelve states......

"Deng Xi!"

Before Kong Qiu blushed and became angry, Shi Zeng, who was sitting on the side, couldn't help but stare at him, pointed at Deng Xi angrily, and scolded with a spit star: "Piff!"

"An eternal saint like Yao Shun, the prosperity of the ancient world, is it also something that a person like you can maliciously slander?"

"How unreasonable!"

"Huh!"

Deng Xi sneered disdainfully: "The hustle and bustle of the world is all for profit, and the temples and fly camps are all for fame, and I, Deng Xi, are here for fame and fortune!"

"You have the heart to talk about the world, and you really don't have the habit of self-proof and self-justification!"

"As everyone knows, even if the destiny is returned, it still needs personnel efforts?"

"Wouldn't it be beneficial for the country to blindly restore the ancient system without thinking about renovating it?"

"You!"

Regarding Deng Xi's remarks, Zeng Dian could not refute it no matter what.

After all, Wu Guo is now under the command of Qingji, up and down, all of them are taking "innovation" as a kind of mainstream!

Seeing that no one dared to argue with him, Deng Xi thought about it secretly, and after choosing words and sentences, he bowed to Qingji and said, "King!"

"Governing the world with upright people, using mediocre people in declining times, and using poor husbands and servants in troubled times."

"The husband is prosperous, but the heroic man is not stretched."

"The husband does not stretch out, but strives to stretch, and then he dies!"

"Therefore, the Lord of the Ming Dynasty must first calm the feelings of the people, and the heroes and heroes will obey their will, and they will be bound by me, and they will succeed without exerting their efforts!"

"If the king imitates the ancient system and sets up a drum that dares to admonish and a wood of slander, the ministers are afraid that the scholars will swarm, and they will be proud to criticize the current politics, which will cause the government of our Wu country to fail, and the mountains and rivers will fall!"

"Please King Mingjian!"

Hearing this, Qingji, who was sitting on the throne, was speechless for a while.

Deng Xi, who speaks in a crepe manner, makes Qingji need to digest it......

Deng Xi's meaning is probably to appoint upright people in the era of peace, appoint vulgar men and vulgar people in the era of decay, and appoint female cadres and flatterers in the era of chaos.

When female cadres and flatterers flourish, heroes and heroes will not be able to stretch.

Because they can't stretch, their hearts are depressed, and if they stretch out, the country will perish.

Therefore, when a wise monarch comes to power, he must first calm the mood of the people, so that the heroes and heroes can be used for our use, and do not let him accumulate resentment, lest he bring about the disaster of destroying the country when he is reckless......

There is a reason for that!

If Qingji casually set up a drum of daring admonition and a wood of slander, he would certainly be able to get praise from all over the country.

But, what is in it for the country?

It may be to open up the way for Wu Guoguang to let more scholars show their strengths.

However, there are many disadvantages to this, and the harm is endless.

This reminds Qingji of the historical "speech and official system".

Supervisors and counselors were also called Taiwan counselors in ancient times, and were commonly known as speech officials.

The procurator is the official (eyes and ears) who supervises the officials at all levels on behalf of the monarch.

A counselor is an official who speaks out and admonishes the monarch for his mistakes and makes them correct them.