Tianlong Temple is the family temple of the Duan family in Dali, the ancestors of the Duan family in the past dynasties, often avoids the position as a monk, and becomes a monk in the Tianlong Temple, so the temple can be described as a master like a cloud.

In Duan Zhengming's heart, although Tianlong Temple is a temple, it is also a community, which is also the reason why Duan Zhengming came to Tianlong Temple to find a cure for Duan Yu.

It's just that the enemy is at the moment, Ben Yin and the five of them used a yang finger to heal Duan Yu's injuries, but they were reprimanded by Ku Rong, explained the reason, and then shaved Duan Zhengming's hair, took out a scroll, and hung it on the wall, Several people began to comprehend the six-vein divine sword.

The five of them worked hard, but they didn't notice that a small brick was missing from the Muni Hall, and at this time, through the bricks, there were also six sword drawings hanging in the Enlightenment Hall.

"Hatomachi, Hatomachi, Childe can be regarded as waiting for you! If you don't come, how can I have a chance to spy on this sword. ”

Jing Zhou smiled, and through a gap, he took in the picture in the house.

This position, but he has carefully selected it these days, is not only hidden, but also has a good view.

The fly in the ointment is that the monk Kurong is doing it with his back, if he is in the house, he can only see Kurong's back, and at this time, Jingzhou is on it, just enough to see his old face like bark.

"Although this Kurong Zen Gong is powerful, it has many drawbacks, so don't practice it."

Comparing the two, Jing Zhou still felt that his kung fu was good, not only powerful, but also had the effect of rejuvenating the face.

If Monk Kurong wants to restore his face to normal, I am afraid that he needs to cultivate that Zen Gong to the fullest.

Avoiding Kurong's face, Jing Zhou looked towards the wall, only to see a man without half a strand of clothes painted on six charred yellow silks.

The acupuncture points on the man's body are marked, and the running lines of the six veins are drawn with red and black lines.

At this time, Jingzhou's Yiyang Finger has been practiced to the second-grade realm, and this "Six-Vein Divine Sword" is based on the power of Yiyang Finger, and he can see it at a glance.

After looking at the silk silk for a while, and remembering the exercise route in his heart, Jing Zhou stretched out his finger to draw in the air, and the first thing he practiced was the Guan Chong sword of the ring finger.

"Use internal force to impact the twelve meridian points, condense the internal force into a line, and then emit sword qi, no wonder this kung fu needs to be supported by a huge internal force."

Guan Chongjian's swordsmanship, what he practiced was the hand Shaoyang Sanjiao meridians, the true qi from the dantian to the shoulder and arm acupoints, from the cold abyss to the patio in the elbow bend, and down to the four desecrations, Sanyang Luo, Huizong, Waiguan, Yangchi, Zhongzhu, and liquid gate, condensing the true qi, and shooting out from the 'Guan Chong' acupoint on the ring finger.

Just one way of swordsmanship, there are more than a dozen tricks that need to be opened, not to mention the six-way swordsmanship, which adds up to hundreds of tricks.

Ordinary people practice, if you want to get through the eight veins of the Qi Sutra, it will take most of your life, this is still a person with good qualifications, if the qualifications are poor, I am afraid that it will be difficult to reach this step in a lifetime, not to mention the obscure tricks in the twelve canons.

The six ways of sword qi correspond to the hand Taiyin Lung Sutra, the Hand Yang Ming Large Intestine Sutra, the Hand Shaoyin Heart Sutra, the Hand Sun Small Intestine Sutra, the Hand Yin Sanbao Sutra, and the Hand Shaoyang Sanjiao Sutra.

If the internal force is insufficient, you can't even get through the eight veins of the Qi Sutra, let alone talk about the twelve canons!

Although this six-vein divine sword is difficult, but at this time, Jing Zhou's internal strength is successful, and the attainment of the Yiyang finger is extremely profound, and the majestic true qi in the body flows from the dantian, condenses into a line, rushes to the shoulder and arm, and follows the red line on the sword map to the Guan Chong acupoint of the ring finger.

Because he was afraid that the sword qi would make a sound, when the true qi reached the Guan Chong acupoint, he withdrew this true qi into the dantian along the meridians, and said in his heart: "This way the sword finger is completed." ”

After practicing this way, Jing Zhou looked towards several other sword diagrams, first the index finger Shangyang sword, and then the little finger Shaoze sword, so after a small half a day, he passed the acupoints drawn on the six sword diagrams one by one, only feeling refreshed and indescribably comfortable.

It's just that although this sword qi is easy to practice, the swordsmanship on the sword spectrum is complicated, and the red and black lines on it are criss-crossed, which is obviously not something that can be practiced overnight, but fortunately, he has a good memory and has the ability to never forget, so he memorized this swordsmanship line one by one in his heart, and then closed his eyes and thought about it, and only after making sure that it was correct, did he slowly understand this swordsmanship route.

This six-vein divine sword can not only push out the invisible sword qi with internal force, but also has a set of coordination methods, the six-vein sword qi is criss-crossed, complementing each other's strengths and weaknesses, so that the maximum power of such a sword technique can be exerted.

Different from simplifying the eighteen palms of the dragon, the deeper the internal force, the more powerful the sword qi will be, but the more thorough the understanding of the swordsmanship, the easier it will be to fight the enemy.

Just sitting on the rubble, Jing Zhou was inconvenient to use this sword qi, so he could only deduce this sword technique in his heart, and by the way, it corresponded to the sword technique used by the six people in the hall.

The more he deduced, the more he felt that this Siping was extraordinary, and in his mind, Duan Siping had at least reached the realm of Shaolin sweeping monks in order to create this swordsmanship.

I don't know if Duan Siping and Xiaoyaozi, the patriarch of the Xiaoyao School, were involved a hundred years ago, and what was the identity of the sweeping monk.

After thinking about the relationship between several people for a while, Jing Zhou looked at the people in the hall again.

At this time, Duan Zhengming had already changed into a monk's robe, and at first glance, he looked like a high-ranking monk, but the six old monks, including him, either closed their eyes and pondered, or had a solemn face.

Although they can practice all the way to this six-vein divine sword, they are limited to internal strength, and it is not easy to use it as they want.

On the contrary, it was Duan Yu, who first looked at Guan Chongjian's map, and then followed his fingers to draw a gourd, pointing or pointing in the air, looking radiant, not as painful as before.

"This kid is really lucky, he learned the six-vein divine sword in a daze, and I don't know what these old monks should think after they know it...

In Jingzhou's opinion, at this time, Yu Yu was afraid that he had accumulated at least a hundred years of internal strength in his body, and before that, because the five people used a yang finger to heal him, he gave him a large amount of pure yang finger power in vain.

In terms of volume alone, this world is afraid that except for the sweeping monks, even the three elders of Xiaoyao are not as strong as Duan Yu's internal strength.

Needless to say, Tianshan Tong and Li Qiushui don't need to say much, even if Wu Yazi learned the Northern Spiritual Skill, the internal strength was also practiced by himself overnight, and when it was time to pass on the power to Xuzhu, the body was only seventy years of Northern Spiritual True Qi.

However, Wu Yazi's seventy years of true qi condensation are incomparable, without the slightest hint of confusion, which is not comparable to the true qi in Duan Yu's body, and the power exerted by the two is also incomparable.

Jing Zhou thought comfortably above, but the Kurong people below didn't dare to waste the slightest time, just concentrating on studying the six-vein divine sword, even so, because a few people were still unfamiliar with the six-vein divine sword, they were used against the enemy in a hurry, and they didn't know how much power they could exert themselves...