Chapter 17: Condemned to Heaven
This exercise is a text version. When Qiao Kun saw it, he didn't care a little.
Because the content that can be carried and expressed in words is too limited, it is sometimes difficult to describe the details. However, the true meaning and the pattern can better ensure the accuracy of the inheritance.
The high-level exercises are all inherited from the true meaning, and once again, they must also inherit the Dao pattern, and the words recorded are often low-end exercises.
There are occasional exceptions, but as a rule.
Four big characters appear at the beginning of this exercise, strange and distorted, strange and complex, although Qiao Kun does not know it, but he can know its meaning through induction, but it is "Tianfu Yunji", I think this is the name of the exercise.
As for the content, it is written in a big seal, but this Qiao Kun recognizes it.
The Terran script is not innate, nor is it created by the immortals, but in ancient times, the Terran power Cangjie was founded by observing the nature of heaven and earth, perceiving the Tao pattern, and according to the words of the immortals.
It is said that at the beginning, the script created by Cangjie was called "Shigu Wen", which was extremely difficult to learn and memorize.
Since then, some people have deleted and changed it, after several generations to form thousands of words, these words are like Luan Feng fen wings, the dragon falls off the tail, or the calyx is inherited, or the dead leaves are smooth, the strength is straight like an arrow, like a bow curved, this is the "big seal".
Qiao Kun's text since elementary school is the big seal, which is different from the small seal that is now officially used.
This exercise was written by the Great Seal, and it is obviously some age.
Qiao Kun took a closer look at the content of this "Tianfu Yunji", and soon got a glimpse of some of the mysteries. This is a method of cultivating the soul through visualization.
Storing the gods in the clouds, the structure of this heaven is rigorous, it is a grand view, and there are more heavenly soldiers and generals, wind god rain masters, and thunder god electric mother.
If Tianfu can be fully generated, it is between the virtual and the real, and if it encounters a fight, it can drive the Heavenly Soldier Divine General, the Thunder God Electric Mother, and the Wind God Rain Master to fight.
Nezha is now living in clay sculptures, and although he also practices this method, it is not a normal way of practice.
Nezha took his own body as the original, visualizing the god taking the body as his own body, borrowing the beliefs of the people here, but in two or three years, he was able to gradually turn the divine body into reality.
After the divine body is completed, Nezha will be completely resurrected, and he will be able to rely on the divine body to enter and exit, and the void will be hidden, but he will also be trapped in the faith of the people here, and he must not stay away from this place for hundreds of miles.
Qiao Kun wondered in his heart, no, Nezha wants to go to Xiqi in the future, how can he live here for a long time?
Taiyi Zhenren must have some backhand, who can take Nezha out of the people's beliefs.
"Tianfu Yunji" can be practiced without the help of the people's beliefs, it is just an ordinary divine soul method.
It's just that if this "Tianfu Yunji" does not borrow faith and practice step by step, it cannot advance by leaps and bounds, and it doesn't seem to be of much significance.
In the future, we will still have to preach, borrowing the faith of the people.
But you can't be like Nezha and fool the people, you need to make up a good doctrine, set a good canon, guide people to goodness, and benefit the world.
It requires a position, such as being in charge of health, or money, or marriage. This ministry must be within one's means, and the people must not be fooled.
It can't be a thousand thousand souls, ten thousand thousand answers. Instead, the phrase "sincerity is spirit" should be added to the doctrine.
The so-called "sincerity is spirituality" means that insincerity is ineffective. Sincerity is hard to define.
But it is certainly insincere to doubt the ability of the gods and test the abilities of the gods, and it is not surprising that it is not spiritual.
But he was still afraid that if he borrowed his faith, he would be in big trouble later. I had scruples, so I didn't practice for the time being.
Although he did not practice the "Tianfu Yunji", he cultivated the Three Treasures of Ruyi and Auspiciousness, and blessed himself from time to time, only feeling that this method acted on the body, which was beneficial and harmless.
This kind of blessing is based on its own foundation, not imposed on the body by external forces.
Thinking of this, he couldn't help but feel a little happy, the "Ruyi Auspicious Three Treasures Mantra" is the right way, Nezha is not an evil god if he thinks about it, and he doesn't have to kill his relatives with righteousness.
Now he really doesn't know if Nezha can do it if he harms the people and cut off the hope of Nezha's resurrection.
He remembered that Nezha was finally cultivated into a lotus incarnation, but now that Taiyi Zhenren was suppressed, he could not help Nezha, and could only use faith.
If something happens to Nezha's divine body, he may not be able to resurrect.
Therefore, in addition to going out to collect grain, he has been guarding Nezha, and later lived in Nezha's palace, and sometimes cooked for him and the temple to eat.
He cooks quite well, anyway, the temple is full of praise.
It's a pity that Nezha is now a god, and he can only enjoy incense, but he can't eat, which is a pity.
On this day, Qiao Kun returned to Chentangguan from other places with grain, and as soon as he put down the grain, a soldier reported to Li Jing to summon him.
Qiao Kun didn't dare to delay and went straight to the camp.
entered the camp, but saw Li Jing sitting on the top with a serious expression.
Qiao Kun hurriedly saluted, "I've seen Lord Commander." At this time, in the barracks, there were only superiors and subordinates, so Qiao Kun called Li Jing the chief soldier, not his uncle.
Li Jing bowed slightly, very kind, "I am busy with official business, and I can't take care of my nephew much." Is there anything unsatisfactory about my nephew in the past six months? ”
Li Jing had great power in Chentangguan, and Qiao Kun borrowed his name to live very well, so he said: "The lower officials are diligent in cultivating martial arts, everything is going well, and I have to thank the chief soldier." ”
"That'll be fine." Li Jing said, and the words changed, "There is a Cuiping Mountain fifty miles south of Chentang Pass, half a year ago, there was a Shinto in this mountain to induce sainthood and perform demagogic acts, do you know?" ”
These words were not a question, but Qiao Kun was still shocked, he had the heart to deny it, but he thought that most of the matter had been investigated by Li Jing, so he said honestly: "The lower official knows." ”
Hearing this, Li Jing's face was slightly angry, but he quickly adjusted and continued to ask, "Do you know what the surname of this god is?" ”
Li Jing's words were quite bad, but at this time Qiao Kun had no other choice, "I know, it's Nezha." ”
"Bastard!" Li Jing slapped his hand on the table, shaking the things on the table. Then he took a breath and said, "You have done this to fool and harm the people!" ”
Qiao Kun couldn't help but be indifferent, Li Jing had said this, and sure enough, he had already found out that it was the palace he helped Nezha build.
At present, the so-called "a thousand souls, ten thousand requests" is indeed not true, and it is irrefutable to fool the people, but it is not necessary to harm the people.
In the past half a year, Qiao Kun has been observing, and he doesn't feel that the people have been harmed.
Moreover, after obtaining the "Tianfu Cloud Pipe", he noticed that the law of this method was rigorous and quite atmospheric, and if he asked for something, he would respond.
Although it is not possible to make everything people want to come true, it can be barely done with the blessing of the Three Treasures of Ruyi and the Three Treasures of Good Luck and feedback to the believers, so that the people will be vigorous and healthy, and there will be few disasters.
If Nezha cultivates to a high level in the future, he can let the people seek good fortune and avoid evil, although it is impossible for everything to go well, but it is beneficial to the people. But he didn't know how to persuade Li Jing.
Seeing that Qiao Kun was silent, Li Jing's face was even more angry, and he was heartbroken, "Now that the ministers are in charge, I will not hand over with Fei Zhong and You Hun, if someone passes on to the court, the traitorous ministers will participate in my fake evil gods, and give me this jade belt in vain." ”
Qiao Kun couldn't help but be a little disappointed when he heard that Li Jing was angry because of the official position of the jade belt.
Nezha is Li Jing's own son, who gave his life to protect Chen Tangguan, and now that he is dead, why can't he build a temple?
He retorted at the moment, "Nezha is not an evil god. ”
Li Jing was stunned for a moment, then calmed down and sighed: "But I don't want you to be so good to Nezha." That's why you don't know why. What can Nezha do after his death, how can he ask for a thousand souls, and how can he respond to a thousand requests? He didn't have the power to bless so many people, it was all just an illusion. ”
Qiao Kun was indifferent, he also knew that all this was an illusion. Even though it can make the people energetic, but after all, it is not responsive, it is still a deception and an illusion.
Seeing Qiao Kun's silence, Li Jing said again: "Since the gods don't have this kind of power, if a person sacrifices to him, he won't get a lot of benefits, but he will be absorbed in luck, his luck will be reduced, and he will even die in ruin." Teacher and nephew, the major affairs of the country, are in worship and Rong. Anything that is not recognized by the court is a fornication sacrifice. ”
This means that there are two biggest things in a country, one is to sacrifice to the gods and ancestors, and the other is to fight. And sacrificing to the gods and ancestors is often more important than fighting.
In this world of immortals, it is also understandable. The legitimacy of the gods is to be recognized by the heavenly court or the human court.
If they are not included in the rituals, they are all obscene and evil gods.
Even if it is a righteous god, its ability must match the sacrificial incense, if the strength of the god is low, but he collects faith in a large way, asks for more, and returns less, it is also obscene.
These Qiao Kun didn't know, he always thought that ordinary people were harmless, but at this time, when he heard Li Jing talk about the stakes, he felt sorry for the ordinary people in Chentangguan.
Then he thought in his heart, why did Taiyi Zhenren arrange this method for Nezha to be resurrected? Doesn't this make Nezha have cause and effect?
Seeing that he was silent for a long time, Li Jing sighed again, "Senior nephew, you have been convicted of heaven by heaven for vain deeds of sealing gods without being sealed by heaven!" ”