But then a deeper confusion arose, Qiao Kunxin said, Yun Zhongzi said that cultivating immortals is the cultivation of Yuan God in the end. Ao Bing's Yuan Shen has already run back to the Dragon Palace, isn't that enough?

And resurrection shouldn't be difficult, right?

Qiao Kun remembers that in the Romance of the Gods, there are countless dead and alive, alive and dead, the dragon clan is rich all over the world, and he can't even come up with a mere means of resurrection?

The dragon girl pondered for a long time, and said to Qiao Kun: "I'm afraid that the five elements can't be refined, ordinary golden immortals can't conceive vitality from the five elements, and Nezha is a spirit bead, between the living soul and the magic weapon, it can be used to refine the five elements, but my brother doesn't have such unique conditions." ”

Nezha was originally reincarnated as an adult, but did the dragon girl even know about this? Qiao Kun felt strange in his heart. I didn't care, "In that case, then try the Shinto method." ”

The dragon girl was still a little hesitant, "It is indeed a way to establish a palace and go to the divine path to seek resurrection, but it ......"

"But self-proclaimed gods are a great disaster." According to Taiyi's true saying, there is nothing to pray for if you are guilty of sin.

After all, saints have to use the god list to become gods, and he should have known it a long time ago.

The dragon girl shook her head, "It's okay, my brother is originally the righteous god of Xingyunbu, not a self-proclaimed god." ”

Qiao Kun was a little dazed, what was the difficulty that the dragon girl said? "So the point is the talisman?"

The moment Nezha's palace was built, he felt that there were talismans of gold, wood, water, fire and earth activated, and he could only sense some of the talismans and structures, but he didn't know the specific details, so he couldn't help.

"No, the role of the talisman should be to collude with Cuiping Mountain, compromise with heaven and earth, and do not have the effect of reshaping the divine body." The dragon girl shook her head, "I think the most important thing should be the exercises. ”

Qiao Kun couldn't help but be surprised, "Exercises? ”

"Yes." The Dragon Maiden further explained, "The mere supply of incense can only nourish the soul and not reshape the body. Nezha should have practiced the Divine Soul Method that can reshape the divine body and the Incarnation Method that can generate incarnations. ”

Qiao Kun never felt that there was anything wrong with Nezha being resurrected and reshaping his body by incense, but at this moment, he was awakened by the dragon girl, and he realized that the focus was originally on the cultivation of exercises.

Nezha's practice method, isn't that "Tianfu Yunji"?

The dragon girl said again: "The magic technique of reshaping the god's body with incense and maintaining the consciousness is precious and abnormal, since ......"

Speaking of this, the dragon girl paused, but skipped these, "Even my dragon clan's "Dragon God Codex" does not have such a trick. ”

Qiao Kun hurriedly said, "It's okay, I have it." ”

Now that he has said everything, he naturally won't hide anything in the exercises, and he also feels that Ao Bing's death is a little wronged, and it would be good if he could be resurrected, and by the way, he could also solve the contradiction between Nezha and the Dragon Clan.

"You have?" When the dragon girl heard this, she looked a little excited. It's just that this seems to affect her injuries, and her expression is painful again.

"Don't worry." When Qiao Kun saw him like this, he wanted to tell the Dragon Girl about "Tianfu Yunji", but he found that he couldn't say it, and when he opened his mouth, he would forget what he was going to say.

He was overwhelmed and didn't know why.

He recalled the scene when Nezha was going to pass on his "Tianfu Yunji" that day. Nezha said that he couldn't pass it on, and he had to ask him to do it. I see.

So what we have to do now is to let the dragon girl beg for it. "Fourth Princess Longsi, I know this exercise, but I can't tell you the exercise, you have to beg me."

In order to let the dragon girl understand what he meant, Qiao Kun said it very sincerely, not realizing how much it was underwhelming.

This can make the dragon girl angry. The original slight good feeling turned into a bad feeling, if it weren't for the bad state at the moment, I was afraid that I would have to beat him.

When Qiao Kun saw the dragon girl's face change, he knew that she had misunderstood, and hurriedly explained, "If you don't ask me, I can't say it." ”

When he said that, he didn't think it was appropriate to say that. Now it's another comparison.

He wanted the dragon girl to understand that there was no other meaning at all, he just wanted the dragon girl to beg him, this was a necessary process for teaching the exercises.

He cultivated in the mountains for more than ten years and had very little communication with people. The words are concise and to the point, and it is easy to communicate with others, but they do not have many ways to express themselves, so it is difficult to express themselves clearly.

In the end, the more he explained, the more chaotic it became, and thanks to the dragon girl's intelligence, she soon understood.

"You want to say something and forget to say it, because the exercises are too profound." The dragon girl suppressed her temper and begged Qiao Kun softly, "Ask Brother Qiao to pass on this exercise." ”

The dragon girl looked very begging, so she even called her brother.

The dragon clan has a long lifespan and slow growth, although Princess Ao Si is over 100 years old, but she looks only sixteen or seventeen years old, calling her brother, Qiao Kun can also accept it.

The dragon girl has a peerless appearance, and her voice is extremely gentle, Rao is Qiao Kun has no idea about her, and she also feels that her bones are numb.

He sank down and wanted to teach "Tianfu Yunji", but when he opened his mouth, he found a very fatal thing, after being begged by the dragon girl, he still couldn't say "Tianfu Yunji".

This time it was different, he didn't forget the words, but he couldn't make a sound when he opened his mouth.

Seeing the dragon girl's face gradually change, Qiao Kun was anxious and forcibly spoke, but he made the sound of birds and beasts, his tone was hoarse and coarse, and the content was not a sentence.

I wanted to make a sound again, but I felt a burst of pain and distortion, and I immediately couldn't stand and fell to the ground.

He slowed down for a while before he got better, and said in his heart, why can't it be done? Could it be that the dragon maiden's heart is insincere. Or is it because I haven't practiced "Tianfu Yunji"? Or does it require special skills to teach this exercise?

Qiao Kun felt that he had not cultivated this exercise, so it was the most likely that he could not teach it, so he said to the dragon girl: "Although I know it, I can't say it. ”

"The Tao should not be falsely spoken, and the law should not be passed on lightly, I know." The dragon girl opened her mouth to express her understanding, and then explained, "I'm too weak, although I want to help you, but I can't." ”

"Nothing." Qiao Kun didn't care at all, but he reacted again, the dragon girl meant "yes, yes, no, yes", which is the same as the fact that he can't teach the exercises, and she really understands.

"What then?" he asked. ”

The dragon girl said: "I think it's because you haven't mastered this method yet, you practice first, and I'll think you can teach it to me." ”

Qiao Kun had no choice but to agree, and the dragon girl gave up her cheeks and begged, but something went wrong on her side, which was really ashamed.

He didn't say much and began to practice visualization and cultivate the "Heavenly Clouds".

"Tianfu Yunji" is the method of preserving the gods, practitioners need to think of the heavenly court in the clouds, the structure of the heavenly court is clear and rigorous, there are three heavens up and down, there are palaces in all directions, a total of 27.

The names of the palace structures vary.

There are Lingxu Palace, Baoguang Palace, Phixiang Palace, Lingguan Palace, Heavenly Master Palace, Transformation Hall and so on.

Once the palace is completed, it is necessary to visualize the gods, including the heavenly soldiers and gods, a total of 100,000.

In addition, there are thousands of gods in charge of wind, rain, thunder and lightning, and there are four main gods of Fengbo, Rain Master, Thunder God, and Electric Mother, and the most important thing is the ruler of the Heavenly Court in the clouds, the King of the Clouds.

If you can cultivate this method, you can help the power of the gods who think about it, you can control the power of wind, rain, thunder and lightning, you can make the wind and drizzle, you can also storm and rain, you can speed the wind and lightning, you can also speed the wind and thunder, you can adjust the wind and rain smoothly, or you can flood and there will be no harvest.

This kind of practice is extremely difficult to practice, and it requires the assistance of true intentions.

Qiao Kun learned from Nezha that "Tianfu Yunji" is a text version, and there is no image or true meaning, he doesn't know the image of this heavenly palace, how can he think about it?

Although we know the general framework, the specific structure can also require one or two, but the details cannot be visualized at all.

For example, a beauty uses words to describe its appearance of sinking fish and geese, even if its words are beautiful, it cannot restore its appearance. This is the difficulty of practicing the visualization of the Heavenly Clouds.

Although it is the right path to start contemplating from the Heavenly Court Palace, it is impossible to get started, so you have to find another way.

Nezha's cultivation that day was successful, but he just visualized his own body, recast his divine body with the help of incense, and stored his soul.

If it weren't for the fact that Cuiping Mountain was assisted by the talisman left by Taiyi Zhenren, Nezha would not have been able to cultivate.

Qiao Kun didn't know the mystery of this, so he only practiced with his head bored, and according to the textual instructions, he visualized the twenty-seven palaces of the Three Heavens.

Fortunately, he came from the era of information explosion, his imagination is quite rich, and he has enough knowledge, and he visualizes various buildings in his previous life according to the requirements, such as the Forbidden City, Confucius Temple, Shaolin Temple, etc., as well as the architectural structures that exist in fantasy and film and television.

If there is something different, he constantly modifies the building according to the requirements of the exercises.

There are obvious stylistic differences between various architectural structures, and the Heavenly Court in the Clouds inevitably has some unique images.

However, although this heavenly court is peculiar, it is all in line with the description of "Tianfu Yunji".

In addition, Qiao Kun started with the technique of contemplation, and the foundation of contemplation was extremely solid, so after practicing for a day and devouring it a few times, he really let Qiao Kun visualize the twenty-seven palaces of the Triple Heaven.

But he didn't feel like he had already cultivated this exercise. And you can't take the next step of visualizing the gods.

Come to think of it, there's still something wrong.