Chapter 84: Nameless Magic
There are more than 100 sentences and more than 2,000 words.
Teach a sentence every day, and after a hundred days, Ji Chang finally finished teaching it.
And it's a reversed version.
Qiao Kun knew that Ji Chang had to do this, so he didn't care, urged the method of calculation, constantly arranged and combined, sorted out and summarized.
Gradually, let him sort out a reasonable outline.
"The movement of heaven and earth, the reciprocation of the five elements, and the use of husband change, are like the sky and the earth. The Celestial One, so the essence of the incarnation, and the Earthly, so the form of the Manifestation is also ......"
This exercise is profound, and the idea is also very atmospheric.
It is said that there is a flow of air in the human body, and the qi is divided into yin and yang, and yin and yang have birth and fall, and because of the change of birth and fall, the four images should be four times and four directions.
Qi from the bottom to the top, from the yin to the yang, circular, through the five internal organs, the evolution of the five elements changes.
The five elements are born together, from the inside to the outside, and the movement is still and rushing, and they will restrain each other, and so on and so forth, and the cycle will begin again and again.
Therefore, the essence of the five elements is the change and flow of qi, rather than the specific birth and death of the five elements.
This qi follows many changes such as "Fu, Tai, Qian, No, Peel, Kun", etc., and the vitality travels around the whole body.
This vitality seems to be ever-changing, but in fact it is the unity of opposites.
If we grasp the laws of its operation, it is possible to peel off the pole and recover, otherwise the pole will come, and the world will be reversed.
This is completely different from the ordinary view that the five elements of water overcomes fire, aquatic wood and so on, and is explained by a change of qi.
If you count it by the operation of qi, the true qi of martial arts and the luck of humanity are just the transformation of qi, and of course you can find a way to dissolve it.
It's just that although the idea of this exercise is subtle, it rarely mentions the specific part of the transformation of the vitality, and it is more like a general outline than a specific method.
Qiao Kun saw the hope of solving the Xuanniao problem from this exercise, but he had to find a way to actually operate and solve the problem from the empty theory of the five elements of yin and yang and the theory of the vitality of the circle according to this theory of intention.
Create the exercises you want by yourself, and then bear the consequences, Qiao Kunxin said, isn't this the law of human immortals?
The method of human immortals, constantly practicing, controlling changes, constantly groping, constantly making mistakes, and constantly correcting, this is exactly the field and method that Qiao Kun is familiar with.
It's just that this time he wants to explore a martial arts technique, not an immortal dao technique.
Knowing that it was the law of human immortals, he was not impatient, but started by dismantling the "Spirit Crane Dance Empty Energy" that he was most familiar with.
Only after this operation did he realize that even if he practiced to the legend of martial arts, there were still places in the "Spirit Crane Dance Empty Energy" that he didn't understand.
He dismantled this exercise to the most basic unit, continuously optimized it, and in less than a month, he sorted out a set of simpler martial arts. It's not very clever, but it's easier to get started.
He taught this exercise to Xiaohua, and Xiaohua's progress was significantly faster.
In addition, Qiao Kun practiced the piano every day to understand the method of calming the mind and regulating the mind. Pipa Jing Ziyun is also willing to be his sparring partner and often plays with him.
He worked so hard, Ji Chang became melancholy, studied the method of divination every day, and couldn't do it if he wanted to play the piano to vent his homesickness.
Qiao Kun also felt sorry for Ji Chang, so he rebuilt a piano under the guidance of Ji Chang.
The selection of wood is high-quality catalpa wood and paulownia wood, "the instrument of the piano, the virtue of the gods, and the extraordinary wood can be made".
The wood is molded to size, the inner cavity is chiseled, the base plate is glued, the sound column is installed, and the intermediate process is treated with antler frost and tung oil.
It's also a shame that Qiao Kun has Xuanhe wings and can go out, otherwise he really can't do it.
The Yaoqin process was very troublesome, and even though Qiao Kun caught up with the progress, it was still not completed before the New Year.
On the New Year's Day, Ji Chang took Qiao Kun to worship heaven and earth, the three emperors, the five emperors, and the ancestors.
Qiao Kun specially made a table of dishes to celebrate the New Year that he didn't know how many times in the world.
Purple clouds and small flowers are naturally happy. Ziyun showed a breezy expression, but he was very active in eating vegetables.
Only Ji Chang is happy but a little lonely, obviously "alone in a foreign land as a stranger, every festival to miss relatives".
Qiao Kun couldn't comfort him.
After a few years, more than two months passed before Qiao Kun completed the main body of Yaoqin. Then raise silkworms and draw silk, and take multiple threads of silk and wind them as strings.
After multi-method processing, and finally repeated tuning and correction, the yaoqin was successfully produced.
This yaoqin is different from the qin that Ji Chang plays on weekdays, with one more string, which is a six-stringed piano.
"How do you play the six strings of this piano?" Qiao Kun can only play the five-stringed piano.
Ji Chang gently stroked the strings, the sound of the piano was pure, soft and full, but the sound of the sixth string was delicate and sticky.
He looked a little depressed, stroked the six-stringed piano with his hand, played a song, and sang as he played.
"Picking and curling ears, not full baskets. I am pregnant with people, and I will travel around.
Cuiwei, I'm a horse. I will take care of the gold, and I will not cherish it forever.
Zhibi Gaogang, I Ma Xuanhuang. I will take care of them and keep them from hurting forever......"
Qiao Kun knows that the first four sentences of this song are written in a woman's tone to miss her husband, and the back is to use a man's voice to tell about his homesickness, sadness, and only occasionally when drinking, his heart feels better.
Ji Chang's piano skills are excellent, and his singing is not bad, but he is only conceiving the six-stringed piano, and some techniques are still being explored, so this playing is very lacking.
But his voice is rich with vicissitudes in it, which is very infectious.
Qiao Kun couldn't help but miss his younger brother when he heard it.
Ji Chang didn't say anything, just left the six-stringed piano, handed the five-stringed piano to Qiao Kun, and let Qiao Kun practice alone, occasionally guiding Qiao Kun to play the piano, but more often he played the piano alone, and there was always a faint nostalgia in the piano.
Qiao Kun knew that Ji Chang was homesick. He was an eighty-year-old man wandering alone in a foreign land.
It's just that Qiao Kun has no choice, if Ji Chang is willing to go, he will leave a long time ago. Ziyun's strength is higher and stronger than him, and he can definitely take Ji Chang out of here.
Ji Chang stayed here because he had to stay, but Qiao Kun didn't know this reason.
The days passed like this, and Qiao Kun gradually grew up in the mystery.
Qiao Kun took care of everyone's lives, and changed a lot of spiritual rice from the lower courtyard of Yuxu Palace, and took it out from time to time to eat with everyone.
However, maybe it is because he is too old, or because the martial arts cultivation has been abolished, even if Ji Chang is nourished by Lingmi and thousand-year-old Lingzhi, his physical fitness has not improved much, and he is only slightly stronger.
Ji Chang also reciprocated and taught him a lot.
Although the exercises to dissolve human luck cannot be taught directly, much of the knowledge is not restricted. For example, the text of the big and small seals, the music of the piano and so on.
Ji Chang taught Qiao Kun dozens of big songs and hundreds of small songs, many of which Qiao Kun had read in the Book of Songs.
I think that although the "Book of Songs" was collected and composed by the Zhou Dynasty, there are actually some songs and lyrics that have been available very early.
Ji Chang also taught Qiao Kun the common sense of martial arts, and even taught the Ji family's method of opening up the Yuan Mystery Hidden Treasure, although Qiao Kun didn't need it.
In addition, Qiao Kun and Ziyun often exchange piano skills and practice.
After all, Ziyun is an existence that is about to become a demon king, even if it is a demon with different paths, it is still more than enough to guide him, and he will benefit a lot.
Qiao Kun dismantled the spirit crane dance in turn, the vigorous reckless bull strength, the proud tiger emperor strength, the method of refining the body taught by Jiang Ziya, the wind of not going through the wind, the general trick, and many generals and many martial arts, and sorted out and summarized them with the theory of vitality and circumference.
His cultivation in the martial arts and immortal paths has progressed. But if he explored the martial arts method like this, the fist strength of the Five Emperor Dragon Fist would be more active. Thinking about martial arts is also a humane act.
After four or five months like this, Qiao Kun had already summed up and figured out a set of exercises, and Xuanniao also woke up at this time.