Ji Chang's process of deriving the sixty-four hexagrams is not simple, or very hard.

After all, his cultivation was abolished, he could only rely on yarrow and money to derive hexagrams, guess by his own wisdom, and leave the verification to Qiao Kun, after all, there was a layer of separation.

He carved on bamboo slips and scribbled gossip patterns on the walls, and sometimes when he couldn't figure it out, he would frown and be in pain.

Even if Qiao Kun used the thunder and lightning technique to relax him every day, and used Lingmi and Lingzhi to help him nourish, he would inevitably age. Obviously, deducing the sixty-four hexagrams is too draining.

Ji Chang was also more impatient, flipping through the bamboo slips arranged by Qiao Kun piece by piece, even though he was mentally exhausted, he still persisted, as if he was afraid that he would not have enough time.

Qiao Kun was beside him, even if he wanted to help, he couldn't do anything.

In fact, being able to deduce the parallel of the sun and the moon from the twelve news hexagrams shows that he has a lot of attainments in the innate and acquired gossip.

In the process of urging the "Zhengyi Heart Method" to assist Ji Chang in deriving the sixty-four hexagrams, he continued to learn and was already able to help.

But now Ji Chang is only one or two steps away from completing the sixty-four hexagrams. At this point, every word has to be very deliberate.

If these two steps are handled well, it will be the finishing touch, and if they are not handled well, the whole system will not be self-consistent and collapse.

Ji Chang has been stuck at this step for several months.

Seeing that Ji Chang was rummaging through a pile of bamboo slips, Qiao Kun couldn't help, so he thought about doing what he could.

So he made pen and paper, and planned to use these instead of bamboo slips and knives and pens.

The pen is easy to say with animal fur and bamboo, and he also uses some refining techniques, although it is not too good, but it is enough to write.

Qiao Kun didn't know how to make traditional Chinese ink blocks and ink ingots. He made it with ash and wine from the bottom of the pot, mixed with gum.

The ratio was adjusted several times, and the alcohol concentration of the wine was finally barely usable.

The paper is relatively simple, he learned the text "Cai Lun Papermaking" when he was a child, and he still has some impressions, and after trying it a few times, he finally succeeded.

In the end, the finished paper was a little rough, yellowish in color, and not strong enough. Compared with it, the ordinary white paper of later generations is simply the level of a beauty who has brought disaster to the country and the people.

Rao is like this, when the paper was dried and completely removed, Qiao Kun was still so moved that he almost cried.

The paper, pen and ink were completely made, and there was no merit from heaven, and Qiao Kun didn't care, looking at the three pieces of paper, pen and ink, he only felt that they were treasures.

He brought paper, pen and ink to Jichang Temple, spread the white paper on the table, dipped the brush in ink, and prepared to write.

Then he lifted the pen and stopped there, not moving for a long time.

This may be the first time in the history of the human race to use a brush dipped in ink to write on paper, you can't write casually, you always have to write something meaningful, but he really doesn't know what to write appropriately.

Ji Chang, Ziyun, and Xiaohua watched him lift the pen and stop in the air, not knowing what to do, but they all tacitly did not disturb him.

After thinking about it again and again, Qiao Kun finally started writing. He drew a horizontal line in the upper right corner of the paper.

The writing effect is not bad, and the paper produced is more absorbent, although it is a little sloppy, but it is still within the acceptable range.

Then he added five more lines below the line. The six horizontal lines form the hexagram of the "Qian" hexagram, which is very clear and does not become a cloud of ink.

Qiao Kun wrote another word "Qian" under the hexagram. This is the first hexagram of the sixty-four hexagrams deduced by Ji Chang, the "Qian" hexagram.

"It turns out that these can be used for writing, so amazing." Xiaohua was amazed by the side.

Ji Chang couldn't help but sigh: "This is much more convenient than swords, pens and bamboo slips, and if it can be popularized, the merit is immeasurable." ”

Ignoring everyone, Qiao Kun added another sentence at the end, "Tianxingjian, a gentleman strives for self-improvement." This is a symbol, not a derivation from Ji Chang, but from his previous life, but it only involves a gentleman, and it doesn't matter.

After writing, Qiao Kun wanted to put down the pen, but at this time he heard Ji Chang say: "I said that you write, Yuan, Heng, Li, Zhen"

"Yuan, Heng, Li, Zhen" is a hexagram, which represents the meaning of Yuanshi, Jiahui, Liwu, and Zhengu.

These are all performed by Ji Chang, and for these words, Ji Chang has been thinking about it for a long time.

Every word has a great meaning and should not be used indiscriminately.

At the beginning, Shiji had accused Taiyi Zhenren of building a dojo in Qianyuan Mountain, and some trespassing, she said, "Dazai Qianyuan, the beginning of ten thousand materials, is the domination of the sky."

Later, Yun Zhongzi and the Kunlun immortals did not rescue Taiyi Zhenren from the bottom of the mountain, so it can be seen that this accusation is not a crime to be added, fabricated out of thin air.

Now Qiao Kun's knowledge has risen, but he feels that Taiyi Zhenren is only afraid that he can't even bear the word Taiyi, after all, Taiyi has the meaning of Taiyi, representing the origin of all things in the universe.

After writing the words "Yuan, Heng, Li, Zhen", Ji Chang still asked Qiao Kun to write.

After that, it is, the ninth day of the first month: the hidden dragon, don't use it.

Ninety-two: See the dragon in the field, and see the lord.

Ninety-three: The gentleman is dry all day long, and he is tired of it. No blame.

Ninety-four: Or jump in the abyss, no blame.

Ninety-five: The flying dragon is in the sky, and it is good to see the adult.

Shangjiu: Kanglong, there is regret.

Use nine: See the group of dragons without a head, Ji.

Then it's the kun hexagram. "The terrain is good, and the gentleman carries things with virtue."

Qiao Kun naturally wrote it down, and after writing it, the sky was full of flowers, and the ground was full of golden lotus.

Qiao Kun could also sense that there was something formless and insubstantial, descending like a cloud.

Qiao Kun used the Wangqi technique, but he could only see the golden clouds, covering the sky and the sun, and he didn't know how many thousands of miles.

Ji Chang also looked up at the thing, and seemed to be able to see it, "This is a merit from heaven." ”

Merit? Qiao Kun vaguely felt that this merit had nothing to do with paper, pen and ink, but because he wrote the Qiangua and Kun hexagrams, was it because Ji Chang completed the sixty-four hexagrams?

Qiao Kun thought like this, but saw that the golden clouds in the sky were divided into two or three uneven pieces in midair, and one piece was about ninety percent in size and went straight to Ji Chang and merged into Ji Chang's body.

The remaining one was also divided into two pieces, the large pieces came to Qiao Kun and merged into his body, and the smaller pieces were integrated into paper, pen, and ink, and some were scattered everywhere in wisps.

Qiao Kun vaguely saw that Xiaohua and Ziyun were all imperceptible.

When the merit entered the body, Qiao Kun realized that this was indeed the result of the sixty-four hexagrams. The various functions of merit came to his mind.

He can combine this merit with himself and be blessed by merit, and he can also use it to derive the exercises, improve the exercises, and even use them to improve a certain treasure. Depending on the item selected, the merit cost varies.

Is it so smart? Before Qiao Kun could make a choice, he entered a trance-like realm, and for a while the exercises seemed to have no secrets in front of him, and he was busy following this feeling and contemplating his immortal Dao exercises.

Now his immortal path foundation is still "Cave God Heavenly Emperor Yuan Transformation Sutra" and "Sun and Moon Parallel", one is the Heavenly Emperor exercises, and the other is based on the wisdom of Fu Xi and Ji Chang, and there are not many places that need to be modified and adjusted.

It's just that it has to be adjusted a little according to Qiao Kun's personal situation.

This kind of adjustment is Qiao Kun's understanding of himself, in the adjustment, his immortal Dao cultivation has been continuously improved, he has already reached the peak of foundation building, at this time, the exercise is adjusted, although the realm has not been improved, the cultivation of mana has grown rapidly.

In the Yin God, a little positive seed was born. He felt a stronger connection between heaven and earth.

He had already cultivated to the Yang God, and he was only half a step away from becoming a true immortal.

After more than ten years of penance, I have continued to know myself and cultivate my soul, and now I finally have results.

Qiao Kun didn't expect everything to go so smoothly, although he still had the "Five Emperor Dragon Fist" fist strength in his body that had not been wiped out, but it didn't seem to matter so much.

When he came back to his senses, he saw Ji Chang being sluggish beside him, with old tears and tears streaming down his face.

This is Ji Chang finally completing the sixty-four hexagrams, so are you happy?

Qiao Kun just wanted to say two words of congratulations, but he heard Ji Chang speak: "I want to ask you to save my son, Bo Yi Kao." ”