At this time, Qiao Kun's soul and body have reached the peak of the foundation level, and he looks at himself, reflects himself, and understands himself when he evolves and returns to Tibet.

He felt a kind of oppression, a kind of constraint, and if he wanted to continue to grow, he had to break through this restriction and change his existence.

If a cultivator wants to achieve the true immortal Dharma body and live forever, he must act on heaven and earth, change his own state according to the laws of heaven and earth, and form a preliminary compromise with heaven and earth.

To do this, a practitioner must understand his body and soul, know his strengths, understand his limitations, and accept his or her shortcomings.

Based on oneself, and then seek a breakthrough from heaven and earth, through the interaction with heaven and earth, according to the feedback of heaven and earth to understand the direction to be adjusted.

This is similar to seeking verification from heaven and earth, taking heaven and earth as teachers, so it is also called "teaching heaven and earth".

But now Qiao Kun's situation is different, he is now in the Hetu Luo Book, and what interacts with him is not the real heaven and earth, but the heaven and earth constructed by the Hetu Luo Book, so what he teaches is not the heaven and the earth, but the Hetu Luo Shu.

Hetuluoshu is the treasure of derivation, after all, it is different from heaven and earth, and the Hetuluo book is unpredictable.

Fu Xi looked at this situation and sighed, and a god and demon with a snake head appeared behind him, and this god and demon flew into the Hetu Luo book, emitting light.

And Qiao Kun is constantly adjusting himself through the interaction with Hetuluoshu, and under the light of Shennong's light, he is constantly adjusting, constantly deducing, constantly understanding, and making rapid progress.

But he vaguely felt that there seemed to be something missing in this world, and if he adjusted himself with it, he might not be perfect.

As soon as he thought about it, he felt that there were changes in the heaven and the earth here, and there was a voice in his trance that told him the truth of the heavens and the earth.

"The way to view the sky, the trip to the sky, all the way. There are five thieves in the sky, and those who see them are prosperous. The five thieves are in the heart, and they are carried out in the sky. The universe cares about the hand, and all the transformations are born in the body......"

Qiao Kun sorted out this truth with the method of human immortals, turned it into his own understanding, sensed the changes of heaven and earth, and adjusted his body and spirit according to it.

Slowly imprinted many mysterious pictures and texts on his body, the original gods also divided into yin and yang, and naturally gave birth to two kinds of original gods, a big yen god and a bright moon god.

A formation diagram was born in his soul, with a bit of subtlety of the Hetu Luo book, but it was different. It is based on the sixty-four hexagrams of Guizang Yi that he perceived, headed by Kun.

After a long time, the scene of Hetu Luoshu finally completely dimmed, and a star evolved from the deepest depths, and the stars were formed one after another, slowly forming a starry galaxy, constantly rotating, collapsing and exploding again.

A streamer flew out of it, restoring it to Qiao Kun's appearance.

It took a long time for Qiao Kun to come back to his senses. Seeing that Bo Yi Kao was still sitting next to him and contemplating enlightenment, there was a monkey standing next to him, he ignored one person and one monkey, and kowtowed to the three saints: "The disciple has thanked the three masters. ”

He really gained a lot just now. First of all, in the Hetu Luo book, the true immortal magic body is achieved, and I feel a little closer to heaven and earth, and the effect of casting calculations and evolving spells is better.

It also achieves a formation map in the depths of the soul, and has the ability to assist in derivation and analysis, and can analyze and comprehend many magical powers.

This array also has an ability to transform the calamity around him into luck, and the conversion rate is very low, but it is better than a long stream.

In addition, Qiao Kun also got three recipes from the Hetuluo book, one "Seventy-two Transformations of the Earth", one "Incarnation Outside the Body", and one "Jingjing Technique".

The "Seventy-two Transformations of the Earth" is different from the art of transfiguration, it is the art of real transformation, which is to transform the physical body into another image thing. Even if the cultivation is high, it is difficult to see through.

The most important thing is that it is the supreme method of running the physical body, and every change is an exercise of the physical body, and over time, the natural physical body becomes stronger and stronger.

The incarnation outside the body is the method of splitting out the second element god and forming the incarnation.

According to the different exercises of immortals, demons, witches, etc., there are also differences in the incarnations outside the body of cultivation. Some use magic weapons as a base, and some use mana to condense into a new body, and the combat power spells are different, and when summoned against the enemy, it is equivalent to adding helpers.

And unlike the doppelganger technique, there is no need to be distracted and manipulated, and even if it is thousands of miles away, the incarnation outside the body can deal with it freely, which is equivalent to the second self. Some incarnations outside the body can use all the Dao methods of the ontology.

It's just that the ordinary incarnation outside the body is attached to the body after all, and if the body falls due to the catastrophe, the incarnation cannot exist.

However, the method of "incarnation outside the body" passed down by the Fuxi clan is different, it can seize the creation of heaven and earth, and each incarnation is a new self, independent and interconnected. Even if the body falls, the incarnation can live forever.

As for the "Jingjing Jue", it is a method of refining the qi of plants and trees, improving the qi of immortals, and repairing oneself.

But it also speaks of a state of life and death.

Qiao Kun calculated, now he is also a true immortal, he has been immortal for a long time, and he has such magical powers, he can already live a free life, if it weren't for Bo Yi's life.

With the assistance of "Returning to Tibet", Qiao Kun's ability to deduce is one step stronger, but the way forward is still not understood.

I just feel that it is a dead end, there is only a glimmer of life, but I am still singing.

It seems that I have to go to the Song City.

Fu Xi said: "You are now burdened with the fate of Bo Yi Kao, and you have to go to Song City to complete this tribulation." ”

"Yes." Qiao Kun also knew that he couldn't shirk it, so he still asked Fu Xi for advice, "Please also ask the master to show where this vitality is?" ”

He used the Hetu Luo Book to sort out what he had learned, and he also achieved the True Immortal Law Body, and his strength was increased by more than ten times compared to before. But whether he can survive is still uncertain.

Fu Xi replied casually: "It's nothing to say, it's just to live to die." ”

Born to die? Do you still want to die again?

He now calculates that with his fortune count, most of the deaths can really achieve the Emperor Ziwei of the Central Heaven North Pole, and there seems to be nothing wrong with it.

But Qiao Kun just instinctively didn't want to die, and it seemed that if he died, he would face unacceptable consequences.

At this time, the white-faced ape, which had been standing, also reacted, kowtowed, and said, "Thank you to the three masters." ”

The white-faced ape has cultivated for thousands of years, and although his combat power is low, his mind is stable and he has come to his senses. When it woke up, it didn't know what to do, and it just stood still.

Later, when I saw Qiao Kun kowtowing, he also reacted and studied as if he was looking.

It has already refined the horizontal bones, can sing in front of the palace, can sing 800 songs, 3,000 songs, and can speak, but it is a little ignorant.

Fu Xi said to the white-faced ape: "Because of Qiao Kun, you have also gained some benefits, and you have some hope of enlightenment, so follow him to practice in the future." It's just that you need to pay back the cause and effect later. ”

The white-faced ape nodded yes, kowtowed to Qiao Kun again, and said, "Master." ”

Qiao Kun didn't want this monkey very much, but it seemed to be a treasure for the king of Xu, and it seemed that he had to take it with him when he entered the court, so he accepted it, "In the future, you will follow me to practice, and if you have the opportunity, I will definitely let you return to the deep mountains." ”

Fu Xi said: "Bo Yi Kao stays in the Huoyun Cave to practice, you can leave." ”

Qiao Kun saluted again and led the white-faced ape out of the Huoyun Cave.

After a while, Bo Yi Kao also woke up, and a trace of starry flashed on his body, which was already the introduction of the method.

Fu Xi said: "You are now in the catastrophe. But he can only stay in the Huoyun Palace to practice, and he is not allowed to leave without permission, and he can only leave after thirty years. ”

Bo Yi Kao looked around but didn't see Qiao Kun, and his face was disappointed, "The disciple still wants to save his father and return to the country." ”

"You can't save Ji Chang, you just died in vain." Fu Xi didn't give him face, "But Qiao Kun can." ”

Bo Yi Kao refused to give up, and asked again: "Did the disciple and my virtuous brother exchange fortunes?" Because the disciple killed one person, the disciple was uneasy. ”

Fu Xi shook his head: "No." But he ordered the boy to take the Boyi exam to rest.

When Bo Yi Kao left, Fu Xi sighed softly, "He has no life, only some cause and effect entanglements, where can he exchange his life for you?" ”