In addition to the two supernatural powers, Qiao Kun also gained a formation diagram and a magic trick from the Hetuluo book.

That array was achieved when he was a true immortal, and in the depths of his soul, it could assist him in calculating, could analyze many exercises and mysteries, and could also turn catastrophe into luck, which was of great value, but this array needed to accumulate for a long time, and I really couldn't count on it now.

As for the method "Jingjing Jue", it is a method for refining the qi of plants and trees, and it is also a method for refining the vitality of heaven and earth and feeding the qi of plants and trees.

The so-called Jingjing is the appearance of lush vegetation.

This formula is also talking about a state of life and death.

It begins: "Man is weak in life, but strong in death." The life of plants and trees is also brittle, and its death is withered. Therefore the strong are dead, and the weak are alive. If the soldier is strong, it will be destroyed, and if the wood is strong, it will be broken. The strong are below, and the weak are above. ”

This is a sentence in the "Tao Te Ching", Qiao Kun didn't expect that Lao Tzu had not yet sent a letter to Guguan in the west, and part of the content of the "Tao Te Ching" was circulated.

Qiao Kun contemplated for a long time, and he couldn't see the meaning of life and death, but he felt that this exercise complemented the lotus incarnation.

The lotus incarnation tried to cultivate, and sure enough, he was able to raise the qi of the plants and trees from the surrounding plants and trees, and improve his immortal qi.

However, the lotus incarnation does not want to hurt the origin of plants and trees, and every time he raises the qi of plants and trees, there is very little, even so, the cultivation efficiency is not bad, which shows that this method is indeed mysterious.

Qiao Kun tried to create a magic weapon and handed it to the lotus incarnation, he repaired farm tools for the people as early as when he was in Jinli, and also sacrificed a few daily necessities, and the technique was also skilled.

At this time, he cultivated the True Immortal Law Body, and the air fire control became proficient again, and the sacrificial treasures were naturally smoother.

He was lucky, he tried a few times and succeeded, forging a Zhangba spear, 3,700 catties, with the power of wind and thunder, as well as many ways to transform.

As for the rest of the materials, Qiao Kun forged a few swords and swords at random, each with different effects.

Qiao Kun handed over the leopard skin bag, dark cloud blanket, Qiankun sword trick and other magic weapons to the lotus incarnation to arm the lotus incarnation.

After a few more days, they arrived at Mengjin, and after resting in Mengjin for two days, the group set off again, this time it was finally almost to Chaoge.

Qiao Kun naturally insists on practicing every day, and the cultivation method is secondary, mainly to practice with the lotus incarnation, and to perceive the difference between the two and the difference between the way heaven and earth work.

In addition, it is to insist on urging the "Seventy-two Changes of the Earth Evil" to change the body.

The "Seventy-two Transformations of the Earth" is the method of change, and it is also the magic method of moving the physical body. Every change can be regarded as a kind of cultivation, and every time the physical body changes, it becomes a little stronger.

Although this change is subtle, it is better than nothing.

The journey was safe and sound, but Qiqin often came to discuss the rhythm of Yaoqin. Qiao Kun considered that Bo Yi was famous for being good at the piano, and he did not reject practicing Yaoqin every day, not to mention that the Qiqin skills were indeed not bad.

Qiqin sometimes talks about many matters in the team and the relationship between the characters, but it makes Qiao Kun straighten out a little, and then play Bo Yi Kao with fewer flaws.

As for the lotus incarnation, he helps to refine magic weapons every day, and sometimes he also sacrifices locust stones.

He is a true immortal realm, and his mana is still above the body, and the speed of refining the flying locust stone is much faster.

Before he arrived in Chaoge City, he sacrificed five or six hundred flying locust stones to fill the space of the leopard skin bag.

Qiao Kun received the flying locust stone handed over by the lotus incarnation into the "Qiankun Talisman in the Sleeve", and took out some ores and daily necessities and handed them to the incarnation.

The lotus avatar nodded, then disappeared.

Although the appearance of the lotus incarnation looks very bad, it is reassuring and worry-free.

For this state, Qiao Kun is very strange, if he wants, he can control the lotus incarnation at any time, but if he does not deliberately control it, the lotus incarnation has autonomy.

He seemed to be divided into two people, and it seemed that there was only himself, and the connection between the incarnation and the ontology was very subtle.

He couldn't help but think, but he didn't know what the incarnation outside the body of others looked like, and what was the situation between Xiao Wu and Shi Ji? Am I the same?

After another day, the convoy finally entered Chaoge City. Because it was the car of the prince of Xiqi, he was not hindered when he entered the city.

When he entered the Song City, Qiao Kun felt the oppression of humanity again, but this time it was less.

Not only him, but also the lotus incarnation.

Is it because of the relationship between cultivating the True Immortal Law Body? I have already compromised with heaven and earth once, so my resistance is stronger?

There was no one to give him an answer, and he didn't know who to ask, maybe he could ask the Three Emperors or Yun Zhongzi again in the future, provided that he still had a future.

Chaoge City has a strong humane atmosphere, and the fist strength of the "Five Emperor Dragon Fist" recovers faster, but although Qiao Kun completely eliminated the Xuanniao, he was not afraid of the Xuanniao's counterattack, but he didn't care a little.

On the same day, the convoy of people settled down at the Huanghua Pavilion. This is a pavilion for receiving princes from all walks of life, which is much more luxurious than many post stations along the way.

On the same day, someone arranged for Qiao Kun and others to rest.

As the eldest son of Xibohou, Bo Yi naturally has preferential treatment, and he arranged an upper room, and the layout environment is good, and Qiao Kun is also satisfied.

Shu Xia and Shu Ye arranged people to patrol and guard, feed the horses, and carry them, everything was in order.

That night, Shu Xia and Shu Ye came to discuss with Qiao Kun.

Qiao Kun spoke first: "Now that you have entered the court, what do the two generals think they should do?" ”

Shu Xia said: "Son, when the prime minister of the dynasty is the prince Bigan, he is friendly with the Hou Ye, why don't you go and ask the prince Bigan?" ”

This is an old saying, and it is really good to go to a place to live in Bigan now.

But Qiao Kun knew that just asking for it might not work, and he had to prepare some gold and silver treasures to give to Fei Zhong Youhun.

Immediately, people took out gold, silver, jewelry, and other treasures to count.

The main purpose of this trip is to present three heirlooms and beauties, the three heirlooms are the sobering felt, the seven-spice chariot and the white-faced ape.

The sobering felt is used for sobering up, if a person is drunk, lying on this felt, he will wake up in a moment. Qiao Kun thinks it's very ordinary, but if it can relieve the headache after drinking, it is still a little useful.

As for the Qixiang car, it is an automatic car. If a person sits on it, he doesn't need to be pushed, he wants to be east and he wants to be west, except that he doesn't need to push and he doesn't need horses, but it's not a big deal.

Although Qiao Kun was surprised by the non-conservation of energy, there were many things that were not conserved, and it was not bad.

As for the white-faced ape, it can sing and dance, and its voice is good, and it is also a national treasure.

The ten beauties come from all over Xiqi, and they are indeed all beautiful and fragrant, and the two with the best looks come from Youxin's family, one is called Qiqin, and the other is called Ningxiang, Qiao Kun has known them all along the way.

Someone will come to report the amount of gold and silver treasures, but there are very few.

Do you think it's enough to bring three rare treasures and ten beautiful women? I'm afraid not necessarily. Thinking of this, Qiao Kun couldn't help but shake his head, "Let's first inquire about Prince Bigan, Fei Zhong Youhun's preferences and address." ”

Shu Ye and Shu Xia couldn't help but be surprised: "It's okay for the prince to inquire about the prince's preferred address, then Fei Zhong Youhun is just two flattering villains, so why bother asking him?" ”

Qiao Kun asked curiously: "How do the two generals know that Fei Zhong and You Hun are people?" Could it be that you are familiar with it? ”

Shu Xia said angrily: "Why did the son insult me? How do I get acquainted with such good people? These two people are close to each other, not to mention my Xiqi people? ”

Qiao Kunxin said, it's just hearsay, everyone is the same, how can you be so reasonable?

But he didn't want to stimulate the two anymore, so he said: "How can I not know that these two people are just good and profitable villains? But this matter involves whether my father can return to China safely, and I am willing to make friends with the villain. ”

After a pause, Qiao Kun said again: "The two generals only need someone to inquire about their preferred addresses." As for bribing these two people, I will handle it alone, and I will never dare to let their reputation be damaged. ”