Ji Chang died like this, Jiang Ziya, San Yisheng, Nangong Shi and others were all grieving.

Ji Fa and Ji Dan were even more crying, obviously the father and son were very affectionate.

Ji Chang's mother, Tairen, was also hit hard and couldn't speak for a while.

Tai Ji was calm, first instructed Ji Dan to take care of Tai Ren, and then instructed Ji Fa to say: "Wu'er, your father is newly mourned, I should bathe and change clothes for him, and then stop the mourning in the White Tiger Palace, you should take the Xibo Hou banner to the west steps in front of the palace." ”

Ji Fa should be down.

Taiji arranged for the other sons to get up, and instructed Jiang Ziya: "Cheng is quite an obituary to the people of Xiqi, stop Zhongle, and prohibit slaughter." ”

When a prince dies, the people under his jurisdiction need to stop the music and ban the slaughter, which is not too much.

Jiang Ziya naturally agreed.

Tai Ji arranged many matters again, and she was very organized, and San Yisheng and the others did not say anything else.

Even Qiao Kun felt that she was very powerful, and she deserved to be Ji Chang's wife.

Then Tai Juan said to Jiang Ziya: "The country cannot be without a king for a day, and please ask the prime minister and the hundred officials to discuss the heir." ”

San Yisheng and Nangong Shi also agreed, in fact, there was no need to choose, Ji Chang had already designated Ji Fa as the heir, but it was just a procedure.

At this time, "country" does not mean the state, but refers to a fief.

Tai Ji arranged for someone to take Qiao Kun down to rest, and Qiao Kun naturally obeyed and followed his subordinates to the room.

The room is four zhang square, the place is not small, there are beds, tables and chairs, the overall decoration is very simple, and Qiao Kun does not dislike it.

After calming down, Qiao Kun still felt a little unreal, Ji Chang died like this, and he was soft-hearted for a while, but he had too much cause and effect with Ji Chang and Xiqi, and now it is impossible to get out.

But if you want to say how much he regrets it, it's not. He complained about Ji Chang for a long time, but Ji Chang gave him the formation diagram, merit and luck before he died.

The merits and fortunes are very precious, but the array diagram is even more subtle.

This array is between the virtual and the real, expounding the principle of "easy" and "changing", called "easy to change", the spirit of merit on it is very strong, most of it is Ji Chang's life of enlightenment and add a large amount of merit to achieve.

However, this array chose to disperse itself, and was willing to be the auxiliary of Qiao Kun's Yuanshen array, focusing on Qiao Kun's perception of "returning to Tibet", and re-evolving a formation map, which was "easy to return to Tibet".

"Invincible Begins with Sacrificing to the Ancestors"

Qiao Kun studied for a long time, and finally understood that this array can continue to evolve and become stronger, and it probably has three magical powers, one is "return", the second is "hidden", and the third is "robbery Tianjun".

The so-called "return" is the ability to communicate with heaven and earth, absorb the surrounding calamity, and help calculate and deduce various things.

This ability greatly improves Qiao Kun's computing efficiency, and can also help Qiao Kun deeply understand a supernatural power, a treasure or a person.

Once successful, "Easy Diagram Return" can simulate the spells, talismans, structures, and so on of various magic weapons.

Moreover, the formation diagram can absorb the surrounding calamity qi as the energy for calculation, and it does not require Qiao Kun to use additional mana, it can run all day long, and the calculation efficiency is also greatly improved compared to before.

This kind of function Qiao Kun prefers to call it "metaphysical analysis".

The so-called "hiding" is the ability of this array to absorb the calamity qi and store it at the same time.

And with this array, you can use the stored calamity suppression magic weapons, magic weapons, or humans, demons, immortals, and gods.

When the formation diagram successfully suppresses these magic weapons, magic weapons, or humans, demons, immortals, and gods, it will also have the supernatural power and mana of the suppressed people or things.

In short, if a golden immortal can be suppressed in the "Easy Diagram Return", Qiao Kun will be able to borrow all the mana and magic powers of this golden immortal, and his strength will be like that of a golden immortal.

The longer it passes, the harder it will be for the suppressed immortals, demons, or treasures to struggle.

For calamity can frustrate their edge, free them from their troubles, contain their brilliance, and mix them with the earthly world.

The so-called "plug its exchange, close its door; Frustrate its sharpness and resolve its disputes; and its light, and its dust" is also.

Qiao Kun called this function "the same dust with light".

With the combination of "Light and Dust", "Dissecting the Mystery and Analyzing the Micro" can have a deeper understanding and analysis of the creatures or treasures suppressed in the "Easy Atlas Return", grasp their structure, and understand their levels.

And for each suppression, the power of "Easy to Return to Tibet" will increase by one point, so that they protect and cooperate.

Qiao Kun felt that the path of this array was somewhat similar to the method of human immortals, and he understood the real world by suppressing and analyzing magic weapons, supernatural powers, and living beings, so as to grow.

Although this array is still very weak, it is extremely malleable, and theoretically it will become very strong, and it may become one of the strongest treasures in the world.

It's just that it takes time, it needs to rob the qi, it needs to suppress the immortals, gods and treasures, and it also takes a lot of chance.

At present, the "Easy Map to Hide" has just been achieved, and there is too little calamity in storage. It can't suppress a golden immortal at all, and it can't suppress the spirit treasure.

Even true immortal or magic weapon-level treasures can't be suppressed, only magic weapons.

I don't know if there is a limit to the "easy to return to Tibet", and how efficient is the operation?

If it is to suppress a treasure and analyze a magic weapon, it will take a huge amount of energy and time, and the input-output ratio is too low, so naturally there is no value in cultivating.

And Qiao Kun didn't want to suppress the living beings.

His insistence on himself did not allow him to do so.

He felt that if he got this kind of treasure, he would be confused and suppress the living beings unscrupulously, but he would be feared by everyone, and it would be easier for him to die.

At present, Yi Tugui has only suppressed two treasures, but they are two coins, both of which are round square holes, similar to the longevity money that Qiao Kun obtained that day, one side is the pattern of clouds and water, and the other side is the seal inscription, but the words on these two coins are "Fulu" and "Wealth".

Qiao Kun's heart moved, took out the long-life money, and put it in Yitu to suppress it.

It is said that it is suppressed, it is better to say that this long-life money belongs to this array, and after completing it, Qiao Kun sensed that the ability to calculate has been enhanced, and he has an additional ability to do it on a whim.

This whim, however, refers to the feeling that if something related to you happens or is about to happen. is a passive ability that cannot be actively triggered.

As for the final "robbery Tianjun" magic power, it is more strange, this magic power can turn disaster into luck, which is what Qiao Kun sensed before, the truth that the catastrophe between heaven and earth is smooth, and the catastrophe is even.

It's just that this truth doesn't seem to be perfect, and Qiao Kun vaguely feels that this imperfection is not because the formation diagram is flawed, but because this kind of truth between heaven and earth is imperfect.

He faintly had a guess that maybe many of the truths between heaven and earth were imperfect, and when Ji Chang evolved the sixty-four hexagrams and obtained a large amount of merits, it may have helped heaven and earth to complete some truths.

Even if this "robbery Tianjun" is not perfect, it is already very powerful and can turn the catastrophe into luck, but in the process of catastrophe, Qiao Kun also has to bear a certain amount of pain.

Qiao Kun probably experimented, the degree of pain is directly proportional to the number of transformations, if it is only a small part of the transformation, the pain is not very strong.

He was not afraid of pain, but wanted to transform more calamity qi, but the concentration of calamity qi around Xiqi was not high, and the transformation efficiency was limited.

Even so, with a trickle of water and accumulation over the years, the number of fortunes transformed must be very considerable.

After confirming that this array could be used, Qiao Kun suppressed the mirage beads, the dark cloud blanket, and the Qiankun sword box in the "Yi Tu Guizang". But he wants to analyze these magic weapons and develop them into "easy to return to Tibet".

These few pieces are his treasures, of course, he will not resist, and let the "Yi Tu Gui Zang" suppress.

It's just that the catastrophe stored in the "Easy Atlas Hide" is not enough, and it has been washed several times in a row, but it can't be suppressed.

Qiao Kun had no choice but to lend some of his fortune to "Yi Tu Gui Zang", so he suppressed a few magic weapons. Robbery and luck are transformed into each other, and the number of fortunes can naturally help "easy to return to Tibet" to suppress treasures.

After suppressing a few treasures, Qiao Kun sensed the power of the mirage beads, the dark cloud blanket, and the Qiankun sword box in the "Yi Tu Gui Zang".

"Easy to return to Tibet" is integrated into his primordial spirit, which means that he can also use these spells.

He felt that he was urging the mirage, and the ability to use the "Mirage Seven Illusions" was more handy than before.

He was also able to induce a lot of sword qi, and he also had the ability to divide light and turn shadows.

It's just that the Qiankun sword box is essentially a weapon, and the sword weapon inside, in addition to having a spell, can be used to slash and hurt people.

There are good and bad, Qiao Kun thought for a long time and came to the conclusion that the magic weapon of suppressing pure spells was more cost-effective.

Treasures such as "Yin-Yang Mirror", "Illuminating the Demon Guide", and "Five Fires and Seven Bird Fans" are very suitable.

Like the essence of the dragon is a weapon weighing 10,000 catties, extremely strong, fighting with people, and indestructible, this "easy to return to Tibet" to suppress the "dragon sword", even if you can get the ability to turn into a dragon, some of the gains outweigh the losses.

But this array is very powerful, but it is true, if it is operated properly, Qiao Kun is even confident that he will have the combat power of the Golden Immortal within ten years.

He vaguely felt that someone behind him was pushing him forward, forcing him to take a certain path.

But he had to be like this, from the moment he promised Ji Chang, he was bound to Xiqi, and it seemed that he could never turn back or regret it.