Chapter 42: Testing the Dharmakaya
If Lei Zhenzi's problem can be solved, Qiao Kun is very happy, and he also wants that child to be normal.
He also asked Huanglong Zhenren the mantra of the hidden Wind and Thunder Wings Dharma Body, but Huanglong Zhenren didn't know either, but he was afraid that this mantra might not be there.
Huanglong Zhenren just taught Qiao Kun the mantra of the three-headed and six-armed Dharma body, Qiao Kun naturally memorized it, and then combined this mantra with the method he had explored, and compared it again.
After he was completely familiar with this mantra spell, he pressed his hand to the fiery golden-eyed beast, urging the spell to feel all kinds of changes on its body, and only after exploring the rules of it, did he urge the spell to take it to feel the mana.
The fiery eyed beast was very intelligent, but after a few times, it sensed the change, and folded its two heads and eight legs.
It took away its head and legs, and became lively again, stretched out its tongue and sold it cutely, so it lay on the ground and thought about the beast.
Qiao Kun couldn't help but think, even if it is a pseudo-law body, if it is used well, it is close to the strength of the Golden Immortal, and now that this fiery eye beast has this opportunity, I am afraid that in the future, I will have to urge it to cultivate.
At this time, Huang Long Zhenren had not left, so Qiao Kun asked Huang Long Zhenren to demonstrate many techniques with a shy face, the Five Elements Escape Technique, and guide the use of the Law Body.
Huanglong Zhenren did not shirk it, demonstrated them one by one, and said some of the benefits of the dragon girl before leaving, Qiao Kun urged the mana and showed a pseudo-law body.
The pseudo-Dharma body has three heads, three bodies and six arms, and together with the original physical body, it is four heads and eight arms, looking in four directions, front and back, left and right, and there are only two dead corners in the sky and the ground on the field of vision, and there are few blind spots.
Then he began to urge this Dharma Body to cast spells, transport weapons, and constantly test the mysteries of this Dharma Body.
After a while, he will have some understanding of this Dharma Body.
The three extra bodies of this Dharma Body, the strength and physical defense are the same as the main body, and the efficiency of the action with heaven and earth is far greater than that of the true immortal law body, and you can merge with heaven and earth with a single move, and you can borrow more power from heaven and earth.
It is to use the same mana to urge the same spell, and the power is several times that of the previous one.
Although this Dharma Body can't move the Golden Immortal Domain, this alone can crush ordinary True Immortals.
But if you fall into the Golden Immortal Domain, you can still have some strength, but you don't know, you have to try it to know.
And the disadvantage of this kind of Dharma Body is that the Dharma Body does not have its own thinking, and relies entirely on his own divine consciousness to control the remaining three heads and six arms, urging all kinds of spells, and transporting all kinds of weapons.
This kind of distraction is a great test for the mind, if the mind control is a little poor, not only can not become a help, but it is easy to form a flaw.
It's like a fiery-eyed beast, with three heads and more than a dozen legs, but it can't even walk, even rolling and crawling.
Han Poison Dragon, Xue Evil Tiger and the others are estimated to be similar, although they are not so bad that they can't walk, they are estimated to be fighting with several arms and restraining each other.
Qiao Kun is okay, starting with the method of visualization, the Yuan Shen is condensed, the Shen is strong, and the Yuan Mystery is opened, and the Dharma Body is naturally manipulated, and the four heads and eight arms will not interfere with each other.
It's just that after all, it is to process the information of the four places at the same time, and it gives four different reactions, and under the single-mindedness and four uses, many operations are difficult to achieve the subtlety of ordinary times, and if you fight with the master, you are afraid that there will be flaws.
After the test, Qiao Kun was still a little disappointed, he thought at first that he really had four heads, he could have four to think by himself, and the speed of cultivation and enlightenment had increased by four times.
But in fact, it is similar to his use of the "doppelganger technique", and he has to control it himself. There is no benefit in the cultivation at all.
However, this Dharma Body is originally used for fighting, so it's normal.
The Dharma Body is in harmony with Heaven and Earth, the power of the spell is far beyond the ordinary, and the strength and defense are the same as the main body, but they are not comparable to ordinary clones.
Perhaps this Dharma Body can be regarded as an incarnation outside the body. Cultivating it into a lotus incarnation allows you to think independently.
This idea came to mind, Qiao Kun felt that it was feasible, and tried to urge the method of "incarnation outside the body" passed down by Emperor Xi to refine this pseudo-law body.
But it's a pity that it failed, or it was only half of the success, and his primordial spirit couldn't pin his hopes on the pseudo-law.
Qiao Kun can understand this, the law body is a combination of the original god and the law, and the pseudo law body cannot be entrusted to the original god, but it makes sense.
He was not disappointed, and tried other methods, and after doing a lot of experiments, he gradually figured out some ways to use the pseudo-dharmakaya.
There are two ways for him to be satisfied, one is to pin a thought on the Dharma body and control the Dharma body with his thoughts, and the other is to let the god of the "Cave God Heavenly Emperor Yuan Transformation Sutra" pin on the Dharma body.
Both of these methods do not need to be manipulated by him, and the three heads of the Dharma Body have a certain degree of autonomy, but they can only perform some simple movements, deal with simple routines, and deal with complex actions much slower.
Isn't this a backward artificial intelligence? Qiao Kun made many more attempts on several heads.
One brain gives up complex thinking and only runs pre-written scripts, the other brain builds a machine learning program, and the other improves the combination of thoughts and dharma bodies, improving the efficiency of thinking and coping.
Now Qiao Kun has studied the "Book of Changes", and learned the "Hetuluo Book", and his ability to calculate has far exceeded the past, and he has a deep understanding of the changes of yin and yang. With the assistance of "Easy Map Return", it is not complicated to complete some scripts and build artificial intelligence.
It doesn't take long to have some effects, especially the machine learning "simulation neural network", which has been able to distinguish the difference between many talismans and assist Qiao Kun in understanding talismans.
Perhaps as he continues to optimize the algorithm program, he will be able to improve even more significantly.
Qiao Kun maintained the image of four heads and eight arms, one head continued to learn the difference between various talismans, and the other two heads began to refine magic weapons and magic weapons.
It's a mechanical repetition, not a creation, and they do it naturally.
At this time, Qiao Kun was in a pseudo-Dharma body state, in harmony with heaven and earth, and the efficiency of sacrificing magic weapons and magic weapons was ten times that of the usual.
As for Qiao Kun's body, he was feeling the improvement of the "God and Demon White Bone Sword" on himself, and the blessing of the God and Demon Sword Bone on the swordsmanship seemed to be ten times.
It's just that Qiao Kun faintly feels that ten times is not the limit of the blessing of the "God and Demon White Bone Sword", and it can be improved even more.
He took the Yin and Yang Sword in his hand, and carefully urged all kinds of sword techniques, starting from the simplest human sword technique, and then to the Qingfeng Sword Technique, the Qiankun Sword Technique, and the Five Elements Sword Technique, constantly familiarizing himself with his own strength, and finally he urged the Eight Desolation Sword Style.
Not long after, tricks such as "Flame Scroll Eight Desolations" and "Mountain Collapse Attack" appeared in Qiao Kun's small courtyard, but the power was reduced by a hundred times.
"Collapse Mountain Strike" is very interesting, traversing the five elements, compressing the sword shadow, and the power skyrockets, but unfortunately the shortcomings are also obvious, the pre-cast shake is too long, and the trick is easy to be interrupted.
Qiao Kun thought in his heart that he might be able to add the Five Elements Sword Technique to this move, but he was not in a hurry.
After familiarizing himself with his own strength, Qiao Kun took out the jade slip given to him by the Burning Lamp Daoist, and looked at the "Twenty-four Phase Cultivation Method." ”
A long time ago, he felt that he had practiced too much, and it was too miscellaneous and impure, even in terms of "human immortal cultivation of ten thousand laws", it was still too miscellaneous and chaotic. He was busy cultivating, like a fly without a head, without a clue, but he had no inheritance, and he had to do so.
Now he has refined what he has learned into a furnace and perfected his "sun and moon parallelism", but he has no such concerns, but he has a new exercise, so he dismantles it and integrates its advantages into the "sun and moon parallel".
"Sun and Moon Parallel" is actually a small module, which reserves room for change, and it is very convenient to adjust and test.
Even so, Qiao Kun didn't plan to practice this "Twenty-Four Phase Cultivation Method", he just wanted to see the mystery of this method and figure out what the Burning Lamp Daoist had planned.
This method is the method of cultivating the body taught by Western religions, which is very different from the practice of the Dharma body, but uses mana to cultivate a body that has 24 phases.
This incarnation is similar to an incarnation, but it is different in that it is based on the fate of the cause and the fate of the cause.
This body should have 24 phases such as "straight body", "perfect shoulders", "forty teeth", "body like purple and green glass".
Every time you cultivate into one phase, this body will be strong and complete, and finally the twenty-four phases will be perfect, and the body will be solemn and special.
Although it is only a reflection body, its power and subtlety will not be slightly weaker than that of the Dharma body.
Qiao Kun contemplated for a while, but sighed, this kind of cultivation method is not bad. If you have thousands of years of time and rely on this method to progress, you will most likely be able to achieve the Golden Immortal. It's just that in the short term, his strength has not improved.
I just don't know what this lantern burning Taoist means by handing over this "Twenty-four Phase Cultivation Method" to him?
Could it be that he wanted to drag him along to the Western Church?
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