Hearing this, Qiao Kun hurriedly saluted, "Qiao Kun, a scattered person from Baiyun Cave in Wuyi Mountain, has seen Lu Jian Daojun. ”

It is normal to forget Qiao Kun who died in the "Blood Transformation Array", but it should not be forgotten about land pressure, this can be described as a famous person.

Qiao Kun saw very little on the Honghuang Internet in his previous life, and he also knew that Lu Jian was a mysterious and unpredictable master, with a gourd, and if he said "Please baby, turn around", a flying knife would appear, with eyebrows and beards, and wings, which could take people's lives.

It is often written on the Internet that "there is Hongjun first and then there is the sky, and Lu Zhuan Daojun is still ahead", regardless of whether this is right or not, in short, Lu Zhuan Dao is a giant immortal.

Qiao Kun didn't expect to be able to see Lu Pressure Immortal, everything in this world is plausible to what he knew in his previous life, and he doesn't know what Lu Pressure is from and what he has the ability to do? And what is the reason why he has an inexplicable affection for Lu Press?

Is it the "Gods and Demons White Bone Method" that contains what bones and land pressure are induced?

Burning the lamp said: "Because Zhao Gongming guarantees the fake and extinguishes the truth, it is extremely difficult to deal with it." Lu Zhuan Daoyou just came and wanted to help me wait. ”

Lu Jian was not polite, and raised his head and said: "Zhao Gongming only knows that the technique is endless, how can he know that Xuanzhong is even better?" Therefore the poor Dao came to meet him for a while,"

The Taoist who lit the lamp hurriedly said: "Daoist friends should not be impulsive, you need to know that Zhao Gongming has three treasures to protect himself, such as Dinghaizhu, Jinjiao scissors, and mixed yuan Jindou, which is extremely difficult to fight." ”

Lu Zhuan Daoren said with a smile: "Daoist friends only need to temporarily borrow a Dinghai Pearl and me that have not yet washed away Zhao Gongming's breath, and I can't use the three treasures to discipline him, so he will naturally rest!" Obviously, he knew that Dinghaizhu was falling, and he returned the twelve grains.

The person who lit the lamp was still hesitant, and Guang Chengzi had already handed over a Dinghai pearl, "I haven't sacrificed this pearl yet, and there is only Zhao Gongming's breath in it." ”

Lu Zhudao people also did not accept the Dinghaizhu, urged the spell, and received a breath from the Dinghaizhu, and then introduced this breath into a book rune, and then wrote the rune printed on the book rune, and after the writing was completed, it was handed to the person who burned the lamp, "Use it according to this book, and teach that Zhao Gongming's fate." ”

The lantern man took the talisman, "But I don't know how to urge this talisman?" ”

Lu Zhuan said: "You can go to Qishan to set up a camp, and build one in the camp; Tie a straw man, write the word 'Zhao Gongming', a lamp on his head, and a lamp under his feet. Self-stepping gang fighting, the book talisman seal incineration, three times a day of worship, to the 21st, the poor road since the noon to come to help, Gongming naturally also. ”

This is the book of seven arrows with a nailhead, and it is a trick for a secret calculation. Rao is Qiao Kun is not bad, and he also feels a little terrifying at this time, after all, this spell only needs to get a wisp of breath, and it can harm people's lives out of thin air.

Zhao Gongming's high cultivation can't stop it, but I'm afraid that the many golden immortals present can't do it. He wasn't even a golden immortal, so naturally he couldn't.

It's just twenty-one days, how can it be similar to the time when the Soul Falling Array worships Jiang Ziya? Could it be that it is not related? Could it be that this nail-headed Seven Arrows Book is also a secret method of the demon clan like the Falling Soul Array?

The lantern man asked again, "What's so special about this method?" ”

Lu Zhuan said: "Zhao Gongming's cultivation is profound, but ordinary people can't worship him, you don't need the right person to worship, although Xiqi is full of talents, but there are only two or three people who can do this." ”

Qiao Kun felt that all the golden immortals were relieved, and the lantern Daoist continued to ask, "But I don't know who those two or three people are?" ”

"There you have it here!" Lu Jian nodded and smiled: "My method of selecting people only depends on luck, and cultivation is just the second consideration." The most suitable is Ziya Gong, if you don't use Ziya Gong, it is King Wu, and this Qiao Kun Daoyou. ”

Since Qiao Kun got the "Easy Atlas to Hide", he has been urging the magic power of "Fortune Robbery Tianjun", enduring pain and increasing his luck. However, it was damaged once when suppressing the "Mixed Yuan Umbrella", and recently used luck to suppress the treasure several times, and the loss was not small.

Why is it only slightly weaker than Jiang Ziya and King Wu?

Of course he didn't want to do this, the sect was not easy to mess with, if he worshiped Zhao Gongming to death, he was afraid that he would encounter endless revenge. What's more, the three sisters of Yunxiao will never die with him.

It's just that if he really chooses him, he can't resist. He couldn't help but wonder in his heart, he obviously had a cordial feeling for Lu Zhudao people, why did Lu Zhudao people want to harm him?

At this time, Jiang Ziya stood up and bowed slightly to Lu Jian and Ranning, "But I don't know how to worship this Zhao Gongming, but what are the taboos, can Daojun show it?" ”

Lu Zhudao didn't hide it, "This is my method of plotting, not the right way." It naturally consumes a lot to use. Zhao Gongming is a golden immortal cultivator, it is not easy to plot against him, and the mana consumption is still secondary, which will inevitably consume a lot of luck and provoke some calamity. ”

Then he said: "The entire Xiqi has this luck, but there are only Ziya Gong and King Wu. This Qiao Kun Daoyou can only be regarded as reluctant, and as for King Wu Cheng and others, he is far inferior. ”

Jiang Ziya stretched out his hand and took the rune book in Randeng's hand, "Since that's the case, let me worship Zhao Gongming." ”

The person who lit the lamp said: "It's not proper, Ziya is a big man, but this luck is not good and consumes too much, so let Ziya be the main one, and Qiao Kun will assist by the side." ”

Lu Zhudao said with a smile: "This talisman can only be worshiped by one person from beginning to end. "This is also true, if you can worship many people together, you don't care about the level of luck, you can completely make up the quality and quantity, and hundreds of thousands of people worship together.

Of course, that would be too big to hide.

Lu Jian Daoyou said: "I have a method, borrowing the breath of the two, so that the luck of the two can be temporarily connected, one is prosperous, the other is lost, and the contact is cut off after 20 days, but this method requires the consent of the two." ”

Of course Qiao Kun was unwilling, who knew if Lu Zhudao would take the opportunity to harm him, but he thought that if Lu Zhudao wanted to kill him, it seemed that he would not be able to use the Nailhead Seven Arrows Book.

Jiang Ziya refused repeatedly, only saying that he could do it, and he didn't need Qiao Kun to visit together.

The people of the Burning Lamp Dao hurriedly persuaded him, saying that Jiang Ziya's luck had a lot to do with it, and the immortals said that they would compensate the two of them and would not let the two of them suffer losses.

In the end, Jiang Ziya agreed, but he declared: "I can visit Zhao Gongming, Qiao Kun is just connected to my luck." ”

"That's nature. ”

Qiao Kun felt Jiang Ziya's heart of protection, and was slightly moved. Even though he may have to lose some luck, he doesn't have to face the wrath of the sect commanders.

And the number of fortunes is not so important to him, after all, he has "easy to return to Tibet" to convert the number of fortunes. It's just a compensation for earning the Jade Void Palace for nothing.

But he didn't expect compensation from the immortals of the Jade Void Palace, he guessed that it was just to give him some magic techniques that were not useful but were not of low value, such as the "Twenty-Four Phase Cultivation Method".

In fact, what he really wanted was the magic weapon, as well as the secret method passed down by the Jade Void Palace, which could quickly increase his strength as compensation.

No matter how bad it is, it must be a trick to collect interest. As the level increased, Jiang Ziya's "breathing technique" was no longer enough.

Huang Long Zhenren could sense the dragon qi on his body, and Lu Jian Daojun could also see through his luck.

He was thinking that before he found a new exercise that could cover his luck and aura, he was afraid that he would have to convert less luck, and he would have to consume more. In case this happens again.

After Qiao Kun and Jiang Ziya agreed, they each lent one of their own breaths, and Lu Zhudao collected the two breaths, introduced a branch with a simple aura and burning flames, and then cast a spell to connect the two fortunes.

Even if Qiao Kun was unwilling, he had to agree and fully cooperate, and suddenly he saw two big trees hugging each other.

The two big trees are hundreds of thousands of feet high, supporting each other, looking like a tree from a distance, and there is a bird's nest on the top of the tree, but what is in the bird's nest cannot be seen clearly.

This is the Fusang tree in Bing'e's image, and Lu Zhudao is related to Da Ri. As soon as Qiao Kun had this thought, he sensed that he had established a connection with Jiang Ziya.

He could clearly feel that Jiang Ziya's luck was strong, far more than him, part of this luck was that Jiang Ziya was connected to the people and supported by the people, and part of it was because of Jiang Ziya himself, he himself had amazing luck.

Jiang Ziya also has a lot of calamity, some cause and effect, and some karma.

In contrast, Qiao Kun's luck is much weaker, and he basically transforms his qi, but he has the fate of Bo Yi Kao, so his luck is a little noble and imperial, but it is not much worse.

Moreover, his calamity and karma are all in the "easy to return to Tibet", but he does not have the slightest calamity in his body.

At this time, it was connected to Jiang Ziya, and the number of calamities naturally tended to be balanced, and Qiao Kun obtained a lot of calamity, karma and luck from Jiang Ziya.

Jiang Ziya also looked at him, obviously sensing his situation.

Lu Zhudao left, and in order to show that he had no other thoughts, he also left the mulberry branch.

The people of Burning the Lamp Dao arranged a matter of affairs, and Jiang Ziya secretly sent 3,000 men and horses to Qishan according to his words, and ordered Nangong Shi and Wu Ji to settle down. Build a high platform, build a straw man, according to the party system, one should be arranged.

Then the immortals began to discuss the compensation, and it was unknown to Jiang Ziya to compensate Qiao Kun.

But the compensation given to Qiao Kun was really not beyond his expectations, but it was an immortal method called "Qingxuan Lingxiang", a sword refining method of "cutting immortal sword".

However, the Cihang Daoist gave him half a pool of glass water, although he couldn't fight, he had the ability to heal his wounds and adjust the effect of the medicine.

Then Jiang Ziya handed over treasures such as mulberry branches and whips to him, and let him practice at home.

Qiao Kun urged the "Yi Tu Gui Zang" to swallow the robbery qi, and he did not convert these calamity qi into luck, and fully launched the "Yi Tu Gui Zang" calculation and analysis ability, analyzing various tricks, analyzing mulberry branches, and analyzing his own various treasures.

Then he urged the ability of the four heads and eight arms, so that the pseudo-Dharma body sacrificed and refined the treasures, the method of refining the sword is indeed clever, and some sword weapons can be sacrificed according to this method to supplement the loss of the "Qiankun Sword Box".

His body refers to the "Qingxuan Lingxiang", which is indeed a method of fulfilling the priesthood, sheltering the believers, adjusting himself according to the feedback of the believers, heaven and earth, and constantly contemplating enlightenment, which is a method of immortals.

There are also some exercises that use the power of the will to practice oneself, which are very complete.

It's just that this "Qingxuan Lingxiang" seems to be a legacy of the Xiangjiang River God, the river god is the god of water, but he is the god of the stove and the god of fire.

There are many differences, and many methods are not suitable. Many can only be referenced, but not copied.

After a few days, everything was ready to stop. Wu Kit came to invite Qiao Kun to go to Qishan together.