Now that the artificial intelligence derived by Qiao Kun has been updated and iterated hundreds of versions, and many algorithms have been changed, and now the 100,000 Heavenly Soldiers will have extremely high computing efficiency.

Coupled with the "Easy Map Change", Qiao Kun has completed the preliminary combing of the massive information obtained during this period of time in a few months.

However, deeper combing, understanding, summarizing, and even creating cannot be done by artificial intelligence and "easy mapping" alone, and requires the participation of the "authenticity" of living beings.

That's why Qiao Kun chose to practice in retreat, he wanted to have no distractions, sort out many gains such as Taoism, and incorporate them into his own method of human immortals, and transform his feelings into strength.

After Xiqi's affairs gradually got on the right track, Qiao Kun handed over the work to Longhuan and Ji Yi, and he took leave from Jiang Ziya, Ji Fa, and Ji Dan, saying that he wanted to practice.

Jiang Ziya, Ji Fa, and Ji Dan all understood his situation and naturally agreed.

Qiao Kun was not in a hurry, but arranged many affairs first. There is nothing to say about the official duties handed over to the subordinates, but many personal things still have to be arranged.

After asking Tairen and Tai Ji for peace, Qiao Kun was the first to find his disciple Huang Tianxiang.

I want to give this disciple another guide before the retreat. Of course, by the way, take a look at Huang Feihu and his family.

After Huang Feihu and Honghui got married, Qiao Kun rarely came to Wucheng Palace, on the one hand, it was really inconvenient, on the other hand, he also had to practice, so he really didn't have time to visit.

Seeing Qiao Kun, Huang Feihu and Hong Rui were extremely enthusiastic, invited him to sit down, and instructed his subordinates to call Tianxiang and Tianjue to come over. Their husband and wife look beautiful and beautiful, but for some reason, they don't have a baby yet.

Huang Feihu first thanked Qiao Kun for saving Huang Feibiao and Huang Tianxiang.

Qiao Kun smiled and said that he was Huang Tianxiang's master, and it should have been like this. He faintly felt that Huang Feihu's aura was different from before, he had reached the peak of martial arts, and was on the verge of martial arts legends.

I don't know if it was Huang Feihu's hard work, or because Xiqi's national strength increased during this time, Huang Feihu benefited from it, and his strength recovered. Or both.

Maybe after a while, Huang Feihu will be able to achieve the martial arts legend again, surpass Nangong Shi, and become the strongest military general in Xiqi.

Soon Huang Tianxiang arrived here and saluted Qiao Kun, "I've seen Master."

Qiao Kun didn't want to waste time, and said bluntly: "I'm here to give you some more guidance on Tianxiang before the retreat. He took Huang Tianxiang to the palace martial arts arena and asked Huang Tianxiang to practice the "Yuding Golden Furnace".

Huang Tianxiang used the exercises, and a simple jade tripod appeared, the phantom of the jade tripod was very thin, and it was a little small, which could only protect Huang Tianxiang's head, and it looked more like a hat.

Qiao Kun saw the clue at a glance, it was Huang Tianxiang who used his two ears as Yuding's two ears to assist.

Because visualization was Huang Tianxiang's weakness, he could only use this method to reluctantly practice this method.

Qiao Kun didn't force Huang Tianxiang anymore, everyone has their own things that they are not good at. Although this jade tripod cannot be used to protect oneself, it is also a jade tripod, and Huang Tianxiang can be regarded as having reached the basic conditions of the exercises, and can continue to practice the exercises.

And Qiao Kun didn't plan to let Huang Tianxiang continue to develop on his shortcomings, but was ready to develop Huang Tianxiang's strengths.

Huang Tianxiang's family history is extremely strong, and the alien fruit he devoured when he was a child, although he burned his hair, he became extremely powerful, and his body defense increased greatly. Now it's time to focus on strength and defense.

Soon Huang Tianxiang's exercises were completed, and Qiao Kun pointed out some problems, so he fought with Huang Tianxiang.

Huang Tianxiang was not polite, he shot first, and with a "boom", he stepped out of a deep pit on the ground, and the person rushed to Qiao Kun like an arrow from the string, and punched him hard.

Qiao Kun resisted, and he noticed that although Huang Tianxiang's moves were wide open and closed, his strength was delicate and delicate, and he could control his own strength, so he became more and more satisfied.

Because of the strange fruit, Huang Tianxiang was too young to gain strong strength, and the corresponding control of strength was much worse. Although there are tens of thousands of catties of strength, it is difficult to fully exert it. Just like a three-year-old child wielding a sledgehammer, he can't exert his power, and it's easy to hurt himself.

After all these years of hard practice, the control of strength is now very exquisite, even though there are more than 100,000 strengths, it is still delicate, and it has barely reached the conditions for practicing the method of "Zhu Zi Competition".

Thinking so, Qiao Kun began to fight back, fighting back and forth with Huang Tianxiang, and at the same time urging the strength to continuously hit Huang Tianxiang in many places all over his body.

After a long time, Huang Tianxiang couldn't support it, his expression was painful, and Qiao Kun stopped.

This is to exercise Huang Tianxiang's ability to fight, and it is also to stimulate the "Yuding Golden Furnace".

In addition to practicing hard, the exercises of refining the body also require struggle and external stimulation in order to progress.

Yang Jian was also like this to Qiao Kun back then. Qiao Kun's fists and feet are also Yang Jian's routines, similar to the Seven Injuries Boxing, with seven or eight different forces entering the body together, constantly looking for the weak points of Huang Tianxiang's body.

Huang Tianxiang is a pro-apprentice, and Qiao Kun is naturally much gentler than Yang Jian. Moreover, he has the talent of being able to sense the operation of other people's exercises, which is more targeted, but he does not need to blindly stimulate it.

When Huang Tianxiang eased up, Qiao Kun taught the method of "Zhu Zi Competition", which is a method for two forces to fight in the body.

Since Qiao Kun wants to retreat, he needs Huang Tianxiang to fight by himself, and not to seek external objects and others. This is also Qiao Kun's "rigidity, softness, yin and yang" tailored for Huang Tianxiang.

In a short time, Huang Tianxiang had mastered this skill.

Qiao Kun gave two more commands, then left, and happened to see Huang Tianhua at the door.

Huang Tianhua has always lived in the Prime Minister's Mansion, and he doesn't know why he returned to Wucheng Wangfu today.

Seeing Qiao Kun, Huang Tianhua hurriedly said, "Senior brother, I recognize you as Master Tianxiang." It turned out that he was still thinking about it.

Do I still use your approval? What if you don't approve of it? Qiao Kun was helpless and didn't pay attention to it, but listened to Huang Tianhua and said, "It's just that Senior Brother didn't give Tianxiang a few treasures?" ”

Qiao Kun naturally considered this matter, Huang Tianxiang had not completed the foundation building at this time, and it was best not to place foreign objects. he

He had a treasure plan for Huang Tianxiang, and when he was thinking about the "Treasure Formula", Qiao Kun had already thought of a prototype of a treasure, but he still needed to think about it.

"I've got my own considerations." After that, Qiao Kun left the Wucheng Mansion and went to the Prime Minister's Mansion, intending to say a word to Nezha and Lei Zhenzi. It just so happened that Ji Xinrou was also there, and Qiao Kun also told them, and he didn't have to go to the palace again.

Nezha and Lei Zhenzi naturally didn't react much, and retreats were too common for immortals.

The young lady was a little reluctant, but after all, it was not a parting of life and death, and she didn't make a fuss, but only asked: "Who will take care of Xiaojin and Xiaohua?" ”

Qiao Kun thought for a while before he realized that she was talking about the fiery-eyed beast and the spotted leopard, he hadn't given the two mounts a name, it turned out that the young lady had already helped take it, he said: "The name Xiaojin is okay, but the spotted leopard can't be called Xiaohua." ”

In his life, the one called Xiaohua can only be the child who will shed tears for him. Speaking of which, I don't know where Xiaohua went, is the established road easy to walk?

Although the name was rejected by Qiao Kun, Ji Xinrou didn't get too entangled, and only said: "It's not called Xiaohua, it's better to call Xiaohong." ”

The skin of the spotted leopard is actually red fur, yellow and black spots, called small red, but there is nothing wrong with it.

"Okay." Qiao Kun agreed, "Then Xiaohua and Xiaohong will be handed over to you." With that, he turned into a light and left.

After a short time, he came to Taiyi Mountain outside Xiqi City. Qiao Kun found a secluded place in Taiyi Mountain, arranged various formations, and urged the four heads and eight arms of the divine power to start retreat.

After all, Xiqi has human luck suppression, the immortal road is slightly restricted, and when there are outsiders, Qiao Kun is not willing to show his ability to be four-headed and eight-armed, and now that he has left Xiqi, there is no one nearby, so he naturally urges all means to assist in the calculation.

The pseudo-Dharma body got the three flowers of the Huanglong Zhenren, which is equivalent to having half of the strength of the Huanglong Zhenren, and is naturally closer to heaven and earth, if it is used to fight, it is not under the ordinary golden immortals.

Moreover, after the three flowers gather, the pseudo-Dharma body is more efficient, and if you add a little more "spirituality", it can be the same as the true Dharma body.

The real use of the Dharma Body is to comprehend the Great Dao, not to fight, Qiao Kun tried to complete this Dharma Body with his own spirituality, but he couldn't. There is still a slight gap between the pseudo-Dharmakaya and the "true nature".

Qiao Kun didn't care, the pseudo-Dharma Body was originally used for fighting, but now he can borrow the pseudo-Dharma Body and artificial intelligence to perform the ability of calculation and assist in cultivation, which is already much stronger than before.

If there was no "Easy Diagram Change", pseudo-Dharma Body, and the help of 100,000 Heavenly Soldiers, he had watched the "Dao" up close, and the massive amount of information he had gained might not have been sorted out.

Tai Chi, Yin and Yang, Five Elements, and Bagua all have a sense of these avenues, and each of them is a great supernatural power.

In addition, there are also kendo perceptions, the Tao of Jin Jiao scissors, the code of the talisman, the secret method of the dragon clan, the Shinto perception, etc., each of which requires a lot of time to summarize and combine theory with practice to improve strength.

To achieve the Golden Immortal, what is needed is an understanding and knowledge of the "Dao". The methods of heavenly immortals, earth immortals, human immortals, and immortals are only means and methods of understanding the Tao.

In addition to these methods, there should be other methods to achieve the Golden Immortal, but these are the most mature systems.

The law of the heavenly immortals seeks reason, the most important is talent, the most important is speculation, and the law of the earth immortals seeks enlightenment, and the most particular is accumulation.

The law of the gods is the most accurate, every time you work hard, there is a little effect, but the efficiency is the lowest, after cultivating the golden immortal, you must "uphold the righteousness of heaven and earth", and the behavior is also somewhat limited.

And it is easy to cultivate the method of human immortals to become true immortals, but it is difficult to cultivate into golden immortals. This is the most illusory, but also the most liberating path.

There is no true and unchanging standard of truth that can be followed, and you can know the "Dao" from the practice of the exercises, and you can also use any method to understand the "Dao", and to achieve it is to achieve it.

Bear all the consequences, create everything you want, simple and violent, so using this method to cultivate a golden immortal, often called "the Tao with strength".

Since it is a preaching, the most important thing is to "prove", to "integrate knowledge and action", and to correct one's cognition in the process of practice. It is not "enlightenment", nor is it "seeking".

The process of creating exercises in light of one's own situation, discovering deficiencies in actual combat, and then revising them is the process of "preaching the Tao."

That's why there is a saying that people are warlike immortals, and there are even immortal cultivators who think that the "Tao with strength" of human immortals is to cultivate mana and strength to a very large extent.

For these practitioners, no matter how many exercises they cultivate, they will not achieve the Golden Immortal, because they have not experienced the "Dao", have not combined what they have learned to get out of their own Dao, and have not created their own Golden Immortal Dao. Not to mention "preaching"?

Qiao Kun was very lucky, he condensed the exercises he had learned into "Sun and Moon Parallel" very early, and at that time, he took a solid step in the method of human immortals.

He walked the path of using himself as a furnace and smelting a variety of exercises. The path that makes thousands of exercises and thousands of avenues available to me.

Now what he has to do is to include the Tao of Tai Chi, the Way of Yin and Yang, the Way of the Five Elements, the Way of Bagua and the principles of opening up the world, and the various exercises he has comprehended, such as "God and Demon White Bone Method", "Sun and Moon Parallel", "Taiyin Refining Form", "Jingjing Jue" and other exercises in his own exercises, and constantly improve.

These avenues must have conflicts and contradictions with each other, and what he has to do is to sort out the avenues, take himself as the reason, and eliminate the contradictions between many avenues and various exercises.

This requires him to have a deep understanding of many avenues and exercises, as well as truths that can encompass many avenues.

He may not be able to do it on his own, but he has imprinted Zhao Gongming's avenue. This is the ultimate Great Dao imprint of the Golden Immortal, even if this Great Dao is not suitable for him, it is still precious.

He also reflected the emperor's Tai Chi body, although it was only a doppelganger.

When he analyzes the many mysteries of Tai Squeezing and Zhao Gongming, and compares the similarities and differences between himself and Zhao Gongming and the emperor's clone, he will be able to take a firm step in the direction of his own avenue.

I don't know that after a long time, Qiao Kun compared various avenues and tried many combinations before finally perfecting his exercises.

His Dharma manifestation is a three-legged and two-winged god up to hundreds of zhang, followed by the light of the five elements of yin and yang, the breath of Tai Chi on his body, the breeze around his body, and the natural flow of various Taoisms. The light of the sun and moon strengthened him.

However, this method is not perfect, and there are still many loopholes, which shows that the exercises created by Qiao Kun are also imperfect.

Qiao Kun was not disappointed, from the beginning he didn't think about creating a perfect exercise.

Perfection means that there is no change, Qiao Kun doesn't think he can create this kind of practice that cannot be changed, and he doesn't think that there are any perfect exercises in this world.

Therefore, his philosophy is different from ordinary people, and he just wants to create a practice that can be constantly improved and revised as his understanding progresses.

For this purpose, he specially designed and left blank.

The lowest logic of this exercise is "enlightenment", and everything else can be replaced.

Whether it is Tai Chi, Yin and Yang, the Five Elements, and Bagua are all parts that can be replaced. In the future, even if he has knowledge in other aspects, he can add it.

Qiao Kun felt that as long as he continued to improve, he would be able to achieve the Golden Immortal with this exercise, and maybe he would be able to prove the Golden Immortal to the extreme.

Of course, even if there is the help of "Easy Map Change", the help of the three-headed and six-armed Dharma body, and the help of 100,000 heavenly soldiers and gods, this is also protracted, but this road is already difficult. Qiao Kun was naturally prepared.

It's just that this exercise is his understanding of the Tao, which is suitable for himself, but not for others.