Chapter 18: The Divine Fortress
Even now, Biyun Tong'er and Deng Chanyu still have a little mana in their bodies, this bit of mana is too little, and it does not echo the vitality of heaven and earth, if it is used to urge spells, it basically has no effect.
However, if it is used to refine the puppet and urge the puppet, it can exert the greatest power.
In fact, puppets also need a power source to move freely, and generally have to borrow the mana of heaven and earth and the promoter, but the asura of Yu Hongshao's sacrifice has its own particularity, in addition to borrowing the vitality of heaven and earth, it can also trigger evil qi and use evil qi as energy for activities.
After all, the asuras themselves are adaptable to this heaven and earth.
The Asura puppet can barely be regarded as a golden immortal, but the rules of heaven and earth in the god world and the Asura realm are different, and their strength has declined, and now they can barely be regarded as the peak of true immortals.
This strength is inconspicuous in the outside world, but in the vicinity of Chaoge City, it is a great combat power. Enough for them to protect themselves.
As for Wei Qingxue, he didn't even have immortal dao cultivation, so naturally he didn't need it.
Qiao Kun said again: "There is no heaven and earth vitality around Chaoge, and the mana can no longer be replenished, so try not to urge the magic weapon, magic weapon, and cast spells." If the mana is saved, the golem can be used to achieve more with less mana.
It is really that Deng Chanyu and Biyun Tong'er's mana is far less profound than Qiao Kun's, and Qiao Kun has to say a few words.
After sending the two away, Qiao Kun summoned the female Asura and asked her to protect Wei Qingshuang, meditate and absorb the evil qi around her, and purify it into mana through "Yitu Change".
On the second day, 800 princes and soldiers attacked in four gates, each with a ladder, and the siege was very urgent.
The number of them varied to some extent, but Chaoge had already prepared and orderly, as if they had known the truth and the truth.
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The roots under the soil are dozens of times higher than the surface, and it is not a lie to have thirty miles of roots.
If it weren't for Qiao Kun's intention to control the leylines and prevent them from affecting the entire Qipan Mountain, the entire Qipan Mountain might have collapsed.
Then he put the peach tree and willow tree into the "Yitu Tongchang", and when the catastrophe turned nine times, Gao Ming and Gao Jue died.
After doing this, Qiao Kun sorted out his image and worshiped Xuanyuan Temple.
As for the clay sculpture ghost envoy who smashed the Xuanyuan Temple, he didn't do it.
Qiao Kun has always been helped by the three emperors of Huoyun Palace, and the Xuanyuan Yellow Emperor also passed on his "Yellow Emperor's Inner Canon", he really did not demolish the Xuanyuan Temple and break the truth of the ghost envoys in the temple.
What's more, it's not the ghosts of Xuanyuan Temple who are causing trouble, it's just that the power is borrowed by the peach essence and the willow ghost.
Xuanyuan Temple is very small, it is very dilapidated inside, there is no incense burner, incense eucalyptus one, only three statues in the middle, all are clay sculptures, but the age is old, the damage is serious, the appearance can not be seen at all, there is no tablet, and I don't know who it is.
Of course, since it is a Xuanyuan Temple, most of it is still dedicated to the "Xuanyuan Yellow Emperor", Qiao Kun took out the incense from the "sleeve Qiankun" and burned it, and then prayed.
"Qiao Kun came here for some reason, saw Xuanyuan Temple, and burned incense to worship the Holy Emperor Xuanyuan."
Xuanyuan Yellow Emperor should also know who Qiao Kun is, but he doesn't need to be too clear.
The two clay statues next to the statue of the Yellow Emperor suddenly shattered, and two rays of light emitted from the clay statue and came straight towards Qiao Kun. Qiao Kun was praying and worshipping, and he didn't notice it for a while, and was shot into the center of his eyebrows by the light.
After these two rays of light entered the center of the eyebrows, they went straight to the heavenly palace of the "Cave God Heavenly Emperor Yuan Transformation Sutra", and then meandered and circled, but merged into the main talisman.
Then Qiao Kun sensed that this talisman was strengthening his "clairvoyance" and "tailwind ear" supernatural powers, making his supernatural powers a little stronger, and there was also a supernatural power called "exorcism of evil spirits".
It turned out that the two clay sculptures beside Xuanyuan were gods and Yu Lei, but they were the gods of the town house.
The supernatural powers of high wisdom and high consciousness come from these two gods. It's just that they are goblin bodies, and they can't urge this "exorcism" technique.
Qiao Kun counted with his fingers, the god of the stove, the god of the river, the lord of medicine, if you add the old moon and the god of the door, and there is also the god of wind and rain in the heavenly palace, and the priesthood of the thunder god and the mother of lightning, he will make a cameo appearance as a common god alone. It's just a god of wealth.
Of course, if his assumptions are not bad, he is afraid that the "Cave God Heavenly Emperor Yuan Transformation Sutra" will really have to collect a bunch of priesthoods, and the Heavenly Palace will be complete.
Qiao Kun didn't want to be a god at all, but it was very good to be able to improve the cultivation of the "Cave God Heavenly Emperor Yuan Transformation Sutra" and share the magical powers of these gods.
After worshipping Xuanyuan Temple, Qiao Kun urged Hongguang to return to the court.
The speed of the rainbow transformation technique is the first rate in the world, and it comes and goes very fast.
Then Qiao Kun told Jiang Ziya about this, anyway, now Gao Ming and Gao Jue no longer have the magical powers of "clairvoyance" and "shunfeng ear".
It's a pity that Chaoge is still a place where humanity and luck gather, and now there are such strange changes, and the evil spirit is rampant, although Qiao Kun has two magical powers, "clairvoyance" and "Shunfeng Ear", he can't spy on Chaoge's internal situation, can't help Jiang Ziya, and can only rely on Jiang Ziya himself.
However, there was no leakage of secrets, Jiang Ziya was still very confident, and he dispatched troops to fight with Lu Renjie on a par.
Attacking the city is a very difficult thing, but fortunately, Huang Tianxiang has just escorted a batch of grain over, and it is enough to eat for a while, so there is no need to worry about the food problem.
Jiang Ziya had already sent people to maintain order and strictly prevent the soldiers of the coalition army from harassing the people outside the city. Songjiazhuang, which was outside the Song Dynasty, was not far south of the city, and Jiang Ziya didn't want the soldiers to harm his eldest brother's village.
Of course, the more important reason is that if the coalition soldiers attack the people, how is the coalition army different from Di Xin? It would be pointless to count the many crimes of Di Xin.
Qiao Kun studied the method of absorbing and using the evil qi near Chaoge City. But it was inspired by Yu Hongshao and Asura.
After all, the Asura has a stronger adaptation to this heaven and earth.
He called Yu Hongshao over to study together, and then called Wen Shuang out and asked her, "Can you absorb the evil qi around you?" The blood-winged black mosquito is a fierce beast, so it should be able to take advantage of these evil qi.
Wenshuang sensed it slightly, and began to swallow the evil qi, "It can be, but my talent is not to absorb the evil qi after all, and the efficiency is relatively low."
Of course, Qiao Kun can understand that Wen Shuang's talent is to devour essence and blood, and devouring evil qi is indeed not her job. After all, she's just a mosquito, not a glutton.
But now there is only one way to wronged her.
The three of them continued to analyze the mysteries of the Asuras, the Blood-winged Black Mosquito, the "Eight or Nine Xuangong", and the "Great Freedom Earth" to adapt to this heaven and earth, urging the "Easy Map Change" to assist.
The "Great Freedom of the Earth" is mysterious, which can devour evil qi and understand the nature of evil qi. Then there is the key to attracting evil qi in the "Eight or Nine Xuangong" and the mysteries of the asuras.
Qiao Kun comprehended the many avenues on the "Qiankun Ruler", combined with many exercises in Wenshuang's experience, touched the bypass, and combined with his previous various perceptions, he created a lot of methods to attract evil qi and use evil qi.
A few days later, Princess Longji and Yang Jian came to the barracks one after another. Princess Longji found some ways to use the refining of evil qi, and Yang Jian purely relied on eight or nine Xuangong to protect his body.
Yang Jian saw that Yu Hongshao's appearance and temperament had changed, and for some reason he was a little alienated from his junior sister, thinking that he was resisting Asura.
However, Yu Hongshao didn't care at all, so she had to practice.
Qiao Kun only focused on perfecting the method of refining evil and improving the combat power of the coalition army, so as not to fall short. Then Princess Longji and Yang Jian were invited to participate in the discussion and improve the exercises together.
Several people worked together to deduce, complement each other's shortcomings, and finally completed a complete set of refining and condensing exercises, and perfected many details.
And the world after tomorrow sent down a lot of merits, Qiao Kun himself took the most, Wenshuang is the second most, this mosquito only knows how to swallow and snatch all his life, and has done a lot of evil, and has never had the situation of adding merits, for a while he felt very novel, and he was more kind to Qiao Kun.
Qiao Kun was only thinking there, why did he complete this refining skill*** to contribute to heaven and earth? What exactly is this evil spirit?
A few days later, Nezha, Lei Zhenzi, Li Jing, Wei Hu, Long Xuhu, and Qingqiu also came back. The order of coming back has something to do with practice, insight, and so on. Nezha is the highest, of course, the earliest, followed by Wei Hu and Lei Zhenzi.
Sure enough, Lei Zhenzi came back and was very sad to hear that the young lady had died, and only this young lady in the Ji family accepted him completely and gave him warmth.
Wei Hu came back and brought back the news that Yang Ren had died in the Ten Thousand Immortal Array.
Qiao Kun and Yang Ren had no ordinary relationship, they were not too sad, and they just sighed at the impermanence of fate, so they continued to optimize the exercises.
This time, he asked Nezha, Wei Hu, Lei Zhenzi, and Huang Tianxiang to help him do the guinea pig test exercises.
Actually, there is not one, but many. During this time, Qiao Kun swallowed the evil qi, continued to analyze, and gradually understood the mystery of the evil qi.
Under Qiao Kun's analysis, there are seventy-two kinds of evil qi, with different properties, which is exactly the number of his "seventy-two earth evils", and his heart is slightly moving, is it a coincidence?
He vaguely felt these seventy-two evil spirits, but he was afraid that they were not all caused by war killings. I am afraid that war and killing are a fuse, but in fact, it is similar to a sacrificial formation, exchanging the lives of millions of people for these many evil spirits.
But what the truth is, he doesn't know. But this did not prevent him from creating different methods of refining evil qi according to different evil qi.
Everyone's physique is different, the foundation is different, the main exercises are different, and the evil qi suitable for cultivation is also different, so Qiao Kun needs more samples.
Soon, Huang Tianxiang, Lei Zhenzi and other disciples practiced these methods to refine the evil qi around them. Qiao Kun relied on the mana of the "Shennong Materia Medica" to sense their physical condition and optimize and adjust.
Soon, all the people of the sect practiced these methods, refining the evil qi to replenish the mana, although the cultivation realm did not increase significantly, but the strength was indeed stronger near Chaoge.
However, the number of people in the sect was still too small, and Qiao Kun could not complete the seventy-two kinds of refining methods, so he looked for a martial artist to practice.
There is no Heaven and Earth Yuan Qi near Chaoge City, and it will have little impact on the strength of the martial artist in a short period of time, but it will be affected after a long time.
It's just that the generals don't cooperate much. In the end, there were only Wei Ben, Wei Qingxue, Huang Tianlu, Long Huan, Huang Ming, and Huang Feibiao
, Liu Fu, Pang Hong, Gou Zhang, Su Quanzhong, Nangong Shi, Wu Ji, Shu Xia, Shu Ye and other generals practiced this exercise.
In the later period, Fei Zhong and Wei Qingshuang operated in the back, and Jiang Wenhuan, the Eastern Bohou, and Eshun, the Southern Bohou, also led their generals to practice this exercise.
The version that ordinary generals let them cultivate is actually a version that has been optimized for I don't know how many times and has been confirmed to be correct.
With the assistance of Qiao Kun urging the "Shennong Materia Medica" by the side, these people have all succeeded in refining the evil qi in the end, and they can borrow the evil qi to cultivate and improve their cultivation.
Longhuan and Bukit have accumulated a lot of money, taking advantage of the momentum to cross the last step and cultivate the legend of martial arts.
Perhaps because of the refining techniques they used and the breakthrough in the evil qi around Chaoge City, the martial arts legends of the two of them were different from ordinary martial arts legends, they did not generate true qi, but attracted evil qi and combined evil qi into something similar to true qi mana.
Borrowing evil qi, they are similar to the Immortal Dao in Chaoge City, and their strength is stronger.
Qiao Kun didn't know if it would have an impact on martial arts legends like Dragon Ring and Bukit if they absorbed the vitality of heaven and earth when the evil qi was exhausted. He just saw a certain possibility from it, if he could connect the Nine Heavens Gang Qi and combine it with the evil qi, maybe he could become a Dan. Then use this pill to attract the vitality of heaven and earth.
The other generals saw that the effect was good, and they wanted to practice the method of refining evil, and some generals still had a wait-and-see attitude, Qiao Kun was all up to them, anyway, he had already gathered seventy-two kinds of evil qi refining methods, and the ordinary methods of refining evil had been taught, and if he wanted to practice, he would practice by himself, and he would not do one-on-one customized guidance services.
He is urging the "Great Freedom Son" to continue to pull evil qi into the body.
Because his body is extremely strong, and the "Great Freedom Earth" can carry all things in heaven and earth, and at the same time, it is no obstacle to absorb 72 kinds of evil qi, and he is even more unscrupulous when he cultivates.
Gradually, he became more and more familiar with the evil qi, the speed at which he drew the evil qi became faster and faster, and he also became more and more aware of the "Eight Nine Xuangong" and the body structure of the asuras, and the efficiency of using the evil qi became higher and higher.
Despite this, it still did not achieve the same efficiency as using the Heaven and Earth Vitality.
As for the other sects and generals, they have different improvements, even if they don't have the Heaven and Earth Yuan Qi, they can still exert some strength.
Soon time passed, Qiao Kun continued to deduce many exercises and mysteries, but he sensed a vibration, which was the jade plate given to him by Hu Ximei, the nine-headed pheasant essence that day.