When Yun Chu and the others returned to the camp, Naha had already woken up and was talking to Monk Daozheng.

Although Yun Chu didn't know what Naha said to Daozheng, from Naha's serious and serious state of listening to people, Yun Chu knew that Naha didn't understand a word.

Fortunately, she knew how to hide her ignorance, grasped some obscure words and concepts in the words of the Daozheng monk, and respectfully asked the old monk to re-answer or explain it to her.

The consequence of this is that the old monk Daozheng thinks that Naha is a person who asks questions without understanding and attaches great importance to the conversation between them.

Therefore, in the heavy snow, the famous scene of an iron-clothed old monk and a red-clothed girl sitting in the shed talking about the scriptures and the Tao was formed.

It wasn't Yun Chu who saw it like this, but the entourage brought by Monk Daozheng included a monk who was good at Danqing, and he used a skillful brush to draw this scene.

The iron-clothed old monk has a sad face, the red-clothed girl looks delicate, and the lotus pattern at the center of the eyebrows is emphatically depicted, resulting in the whole painting being full of Buddhist compassion.

Yun Chu and a few people because they had just killed someone, so there were still blood stains on the armor, and after returning to a warm place to roast the fire, the ice and snow covering the armor melted, and at the same time, there were blood stains, and these blood stains fell on the snow along the skirt of the armor, just like drawing a few ink plums on the snow.

This scene fell in Daozheng's eyes, and the old monk sighed, folded his hands, and kept chanting the Buddha's name in his mouth.

Naha sighed and said, "How to survive the misfortune? ”

Master Daozheng clasped his hands together and said, "Killing is a great evil, and you can't enter the Pure Land unless you chant the sutra a thousand times." ”

Naha said again: "My brother created this calamity to protect me and bless me, and Naha must have chanted a thousand times to dissolve this calamity." ”

Master Daozheng said: "This is the evil thoughts of mortals in the world, and this master has a supreme Dafa that can help the Buddha quickly eliminate the evil of the world. ”

As he spoke, Master Michisho pulled out from his sleeve a conical shape made of copper, silver, gold, and precious stones, which was large at the top and small at the bottom, and still turned.

A colored ribbon is connected to a silver ball, and with a slight turn, the silver ball hits the white copper dots on the cylinder made of gold, making a crisp and melodious sound, which is extremely melodious.

"The Dafa proverbs are engraved on the Eight Treasures of Buddhism, as long as you have good thoughts in your heart, hold the prayer wheel, and turn it around, it is equivalent to chanting the sutra once......"

After listening to Master Daozheng's introduction, Yun Chu knew that this thing was very suitable for the lazy Naha, and this child would definitely carry forward this chanting method, and in the future, maybe the monk would have one of these things in his hands.

It's so convenient......

The monk of the Horseshoe Temple in Ganzhou, plus the monk who used to be the monk of the Mogao Grottoes in Qinzhou, what he wants to do after these two identities are superimposed, in fact, it is already very clear.

That's right, he is just going to carve a huge seated Buddha on a red sandstone wall, how big is this seated Buddha?

The Buddha's ass sits on the ground, and his head goes straight to the top of the mountain, how many craftsmen do you need to use? Three thousand!

To build such a large seated Buddha, the Buddha gate is not costly, the cost comes from the donation of the people of Ganzhou, what if the donation is not enough? It will be completed by 3,000 artisans free of charge.

Naha didn't think that would work.

The monk believes that only the sitting Buddha that has been built through painstaking work and no cost is meaningful, and he is willing to call this success the wish of all beings, and once the sitting statue is built, it has a divine nature.

This is a person who came to find Naha to build the power of sitting Buddha, that is, this guy thinks that Naha can be deceived when he is young, and then let Naha carry the black cauldron that harms the people, and he sits back and enjoys it.

That's what he's here to find Naha.

The Horseshoe Temple is famous because there is a horseshoe print left by Huo Quai, and Naha feels that Huo Qubing alone recovered the Hexi Corridor and expanded the territory of the Han Dynasty to as many as four counties, which is a very memorable person.

Instead of building a Buddha statue here, it is better to build a tall statue of Huo Quai's heroic posture here, and then let the Horseshoe Temple to worship Huo Quai, and then give Huo Qubing a name of Buddhist protector, in the future, the Horseshoe Temple can worship the Buddha while worshipping Huo Quai, the Buddhist protector, which can be better associated with the name of the Horseshoe Temple, and can also attract more believers, which is much better than leaning against the mountain and digging a statue of the Buddha.

He really wanted to tell Naha that the famous and surnamed Chinese people should be included in the Buddhism and made them protectors, which is not much for Buddhism, but the people of the Daomen like to do this.

In particular, Naha mistook the god of the Dharma Protector of Wei Dao, who was not a Han person, but a Brahmin god, or just made him look a little like a Han person.

"Huo Quai's illness can't beat Wei Dao?" Naha, who had just read through "One Thousand and One Nights", had a surge in knowledge.

Monk Daozheng didn't know how to answer Naha's question, and he also wanted to know if Huo Qubing could beat Wei Tuo, and the Daozheng monk who was full of economy actually knew very well that if Wei Tuo fought with Huo Quai, he would not be able to defeat him. ，

The question is not whether Huo Qubing can defeat Wei Dao, but whether it is necessary for Buddhism to admit pure Han people into Buddhism.

The eighteen martial arhats of Shaolin Temple looked at Naha with admiration, and they felt that Naha was too right, Master Xuanzang must become a Buddha, so it was natural to invite Huo Quai, a long-won general to protect the Dharma.

Just when the monks of Shaolin Temple were excited, Naha also pointed to the monks of Shaolin Temple and said to Monk Daozheng: "When they pass away, they will be sculpted according to their appearance, and then they will be sent to serve Master Xuanzang." ”

"That monk, come and record their appearance for me, and after returning to Chang'an, I will do it after reporting to Master Xuanzang."

Hearing Naha say this, even Master Mingyuan, who has advanced cultivation, folded his hands and bowed at Naha's feet, and the rest of the warrior monks also bowed and worshipped, eager to die now and become a clay sculpture in the temple......

Naha's operation, Yun Chu was stunned when he saw it, and he was almost insane when he saw it, and even Zhong Kui, who had always been calm, could salivate for a long time.

dragged Yun Chude's armor back to the tent with a trembling rumbling gentleness, his face was blue and white for a while, he even forgot the cold, gritted his teeth and said to Yun Chu: "If your sister's operation is successful, the history of Buddhism in the Tang Dynasty will be divided into two volumes from this moment on." ”

"The title of the first volume is Ancient Buddhism, and the title of the second volume is New Buddhism."

Speaking of this, Zhong Kui, who was gentle and sluggish, said: "Your Taoism is in danger, and your eighteen-layer hell theory may be swallowed up by Naha, a child." ”

"I'm telling you, if anyone says that Naha is stupid in the future, you can hold a mouthful of thick phlegm and spit in his face."

Yun Chu felt that what Wen Rou said was very right, there are many people who have become Buddhas and saints in the Han nationality, and they have more or less affected the life of the Tang people, and these people have long been inseparable from the life of the Tang people.

Once all these people are all Nahana into the temple of Buddhism, there is no doubt that the great prosperity of Buddhism is in sight.

Don't think that the old monks in Buddhism only know how to chant and chant Buddha, looking forward to becoming a Buddha as soon as possible, they have long been an indispensable part of the life of the Tang people, those monks and great virtues are not pedantic people, in some aspects, they are even more enlightened than mortals in the world.

Most of the Buddha statues before the Tang Dynasty were clear-eyed, but most of the Buddha statues of the Tang Dynasty were fat-headed and big-eared, and they were advancing with the times.

After Wu Mei's appearance became the appearance of a Buddha in Longmen, some people in Buddhism were willing to invite more Han people into the Buddhist hall to accept the worship of the world.

There is no doubt that Daozheng is a great monk, and he is also a monk who is very capable of doing things, and there is no problem at all.

Now, after Naha's nonsense was really, seriously thought about by him, he felt that Naha had opened a door to the Buddha Gate in the Horseshoe Temple, although he didn't know what it looked like behind this door, but the gate was the gate, and it was left for people to walk......

Therefore, when Naha re-entered her camel house and continued to go back to Chang'an, Master Daozheng bowed to her with five bodies.

A heavy box fell in front of Master Daozheng, and when it was opened, it was full of boxes of golden sand.

So, Master Daozheng sat cross-legged on the snow-capped Gobi Desert and chanted sutras to see off Naha's Dharma driver.

From Ganzhou all the way to Guzang, into the border of Liangzhou, until Yun Chu led the caravan to set foot in Huizhou, Yuanzhou, Jingzhou, and straight into Xiaoguan Road, I have not seen any trace of your dedication.

In other words, you Jingye gave up your determination to hunt down Yun Chu for revenge, although this was expected, in the end, your dedication still showed the appearance of a turtle with a shrunken head, which still made Yun Chu a little disappointed. ，

There is no way for such a person to entrust big things, and Yinggong's group still treats him as a treasure until now, and I don't know if Yinggong is blind or has no choice. ，

"Romance of the Sui and Tang Dynasties" is Yun Chu's favorite book commentary, there are many names that Yun Chu is familiar with now, these people are no longer characters in the storytelling, but people of flesh and blood.

Now, the curtain of the heroes has finally fallen, and in a few years, even the Tang people will slowly forget about them.

It's a pity.

However, history is like this, after the big waves wash the sand, only the fishing wood is left.

Walking along the Qingshui River Valley, although the weather is not warm, however, the cold ice on the Qingshui River has begun to thaw, although there are still some thin ice on both sides, it is estimated that it will not be able to support it for a few days.

After all, spring has arrived.

Spring in Chang'an City came earlier than in Longshan, and a light rain had just fallen in the early morning.

Yun Jin recited with tears in his eyes: "The light rain in the heavenly street is as moist as a crisp, and the grass color is close but there is nothing, the most important thing is the spring benefit of the year, and it is better than the smoke and willows all over the imperial capital." ”

Yu Xiurong put away the ring ruler in his hand and said angrily: "You can't even memorize your grandfather's poems, what's the use of asking a rebel like you?" ”

Yun Jin proudly handed his copy of "Weicheng Song" to his mother, and then said to Yun Jin: "My brother is a fool. ”

Yun Jin wiped a handful of tears and roared: "I'm my brother!"

"Yun Jin said: 'Whoever is smart is the bigest.'"

Yun Jin looked at her mother in fear, and then didn't know what to remember, so she said to Yun Jin: "When Grandpa comes back, I will know who is big and who is small." ”