Combined with the experience given by Chengyang Daoren and Heart Lantern and those seniors in the sect, Fang Ze had his own opinion on the matter of leaving a mark.

"The so-called leaving a mark is like a glass of water in the past, in the water I have my own shape, but once I connect to the avenue, then I become a lake or even an ocean, and I will be overwhelmed by a lot of information."

"If I don't find a way to change the water in my cup into a qualifier, denser stone or something like that, then I'll melt into the water and disappear, no different from any other water."

"In the eyes of others, I may be in harmony with the Tao, that is, the body disintegrates, and the consciousness dissipates, which actually sounds quite powerful, as if I am in harmony with the Tao, but in fact, it is gone, existence and non-existence are the same, I definitely can't take this path." Fang Ze thought to himself.

As for leaving a mark, the main thing is to constantly strengthen your sense of existence in the world, so that your existence becomes indispensable in this world, not to say that you can do it without you.

And if you want to leave your own imprint, you can actually start from several aspects.

In fact, if you want to leave an imprint on the world, there are two general methods, either you have a deep impact on the world, or you have a wide impact on the world.

As for whether it is a positive impact or a negative impact, it is not so important, as the big husband he thought about before can either make a contribution for eternity or leave a stench for thousands of years, which can be remembered and leave his own imprint.

Fang Ze didn't want to be the devil, so he still leaned in the positive direction.

The reason why he turned over the current notes was to see how his predecessors had left their mark.

Fang Ze looked at the senior of the Faxiang level master who cultivated the Nine Turns of Life and Death Deed in his own sect, and after reading for a while, he found the way in which this senior left his imprint, and this senior did one thing, which was to correct a mistake and omission in the cultivation of the exercises in most sects.

The mistake and omission here was discovered thousands of years ago, and this senior of the Fang Ze Sect discovered that there was a place in the first transformation level of the physical body realm where there was a mistake in the cultivation method that had been passed down since ancient times.

It can't be said to be completely wrong, if it is completely wrong, then it will have a huge impact on the martial arts of future generations, but this mistake and omission is not so much a mistake or omission, but it is more incomplete than a mistake.

In the first three stages of skin training, tendon training, and bone training in the physical body realm, now the martial arts of various sects in this world have a concept that requires external force stimulation to reach a certain threshold, and then assist in cultivation, carry out exercise harmony, and supplement it with medicinal baths.

】

However, thousands of years ago, this cultivation method was not the mainstream, at that time the mainstream was to stimulate one's own potential, starting from internal strength, not relying on external objects, and purely self-cultivation was considered the most authentic.

However, this senior in the Fang Ze sect discovered this omission, and thought that both internal and external cultivation was the most important, and its efficiency would become very high, and it was not so clear that it appeared in the physical realm, but once he entered the Heavenly and Human Realm, the kind of cultivation method of the predecessor of Fang Ze Sect would break through on average a year and a half faster than using the primitive cultivation method for each realm.

That is to say, this influence is becoming more and more obvious in the later stage, because of this discovery, this senior informed the heads of most of the sects in the rivers and lakes, and it took twenty or thirty years, and those heads gradually discovered that Fang Ze's sect predecessors were telling the truth, so that the cultivation methods of the entire Tianzhou, especially the major sects, have been modified, and the current general method of assisting cultivation with medicinal baths has been used, but the medicinal bath prescriptions used by each are different, and the acupuncture points practiced are different.

Fang Ze couldn't help but be a little surprised when he saw this; "The seniors between our sects are so good, it turns out that the cultivation method that affects the entire Tianzhou Martial Dao appeared in our sect."

Fang Ze also understood why people like Zhuo Tianran of the Hanging Sword Pavilion, as well as the old man of Hongchen, wanted to go to their own sect again and again to find out, and there were many people, especially those with higher levels, the more they felt that Fang Ze's sect had a profound heritage.

In other words, he would also feel that the people of his sect were hiding a lot of secrets, an elder thousands of years ago had completely changed the basic martial arts cultivation method of Tianzhou, such a sect existed, who would dare to say that its accumulation was not thick?

Fang Ze looked at it again and understood what this senior was for.

If Fang Ze didn't know what the use of leaving a mark was to ascend to the realm of the Law Phase, at this time, looking at the notes of this sect senior, he would have a misunderstanding, thinking that this senior did not leave good things to the juniors of his family, but put them in the rivers and lakes, is it a little too altruistic.

But from the current point of view, this is a profound impact on the development of Tianzhou's martial arts, and on this basis, the brand of this predecessor has been deepened, so that it is easier to step from the half-step law phase realm to the law phase realm.

Fang Ze continued to read this note, and found that after reaching the realm of the Faxiang, he also needed to continue to deepen the imprint, and the method of deepening the imprint was divided into three ways: making words, establishing morality, and making meritorious contributions, which is a bit like the practice of Confucianism and Taoism, but the truth does not exist because of Confucianism, but martial arts explain part of the truth, so it can be circulated.

Fang Zezong's predecessor chose virtue, and this kind of virtue is not a normal morality, its original meaning is a kind of avenue feedback brought by the underworld, which is not the same thing as the so-called secular morality.

The reason why this predecessor has such a great influence on the rivers and lakes is that he does not take credit for it, and he does not simply want to be a good person, but in the area of morality.

If there is no restriction on its merits, it can probably be established as Yin Virtue, and this vein of Fang Ze Sect is very good at opposing Yin Virtue.

Because of this, this senior in the sect did not make a big deal of publicity, so he set up a great Yin virtue, so as to break through the step of the half-step law phase to the law phase realm.

Fang Ze saw this and shook his head repeatedly, and he was inspired.

"The so-called imprint is to have an impact on the vast number of living beings, in fact, to put it bluntly, I have a huge positive or negative impact on people and human society, and I can complete the imprint."

"Not because it has to be human, but because the spirit of everything as we see it is now being human."

"And if I exert influence on the spirit of all things, the king of all things, and the human beings who rule over all things, then I will inevitably leave an imprint, not to influence the mountains and rivers, after all, if I change the mountains and rivers as if I have changed the world, but another Dharma can change them all back, so won't my imprint disappear? Only when people and history have a profound impact, or even affect the direction of a part, can they be regarded as truly leaving a mark. Fang Ze thought to himself.

At the same time, he had a new idea in his mind.