"If the people have no capital, they will be poor, if they are poor, they will be violent, if they are unemployed, they will be blind, and if they are blind, they will be chaotic. In ancient times, the art of governance lies in the peace and prosperity of the people, and the lack of capital and no job will lead to riots, and the rule will survive in peace? The death of the Liang family, how could Hou Jingyi cause it in vain? Is it a fool for the people to turn from riot and not from receit? The Liang family has been out of governance for a long time, and the world has abandoned it......"

When it comes to the governance of the country, Nanliang can be said to be a good example, and Li Tai often expresses his ideas by criticizing Nanliang's politics.

Most of the teachers and students of the Xiangyang Elective Academy are also considered to be the ruling class in the original Nanliang society, and of course they are emotionally unacceptable to Li Tai's practice of slicing and whipping the corpse of Nanliang. But in terms of reason, they also want to hear where Nanliang is in the eyes of Li Tai, the world's leading celebrity.

The decay of the ruling class of Southern Liang was reflected on by Shiliu and admonished Emperor Wu of Liang long before the Hou Jing Rebellion. Among them, the most famous is that He Chen, a freelancer in the Southern Liang Dynasty, said to Emperor Wu of Liang that the loss of the national household registration was serious, the corruption of local officials was rampant, the extravagance and waste in the imperial court, and at the same time, the emperor was surrounded by fierce competition, unfair rewards and punishments, and the court was redundant and redundant.

This admonition directly broke the defense of Emperor Wu of Liang at that time, and directly dictated the edict to reprimand He Chen, you said that someone was corrupt and illegal, and the people were prey, and he had the courage to name and say it, and Lao Tzu would kill him!

Lao Tzu believed in Buddhism for decades, did not spend public money on eating and drinking, the banquet was only vegetables, the three animals that sacrificed to the ancestors were not slaughtered for a long time, a cucumber was made into dozens of dishes, and more than 30 years of no sexual affairs. At that time, the waist was more than ten girths, but now it is more than two feet thin, and the belt of the year is still there! Lao Tzu, who is this for? It's not for the sake of the people!

Lao Tzu has already done this, you smart people are still beeping here, come on, what tricks do you have to deal with the mess you said? If you don't say it, you're deceiving the court, and it's all over if I don't get you!

The old bodhisattva's sprinkling directly frightened He Chen, but he kowtowed again and again to ask for guilt, and never dared to mention the matter of admonishment. But not mentioning it doesn't mean that there is none, the people in Nanliang National Middle School can't stand the old Bodhisattva Sapo, but he himself wants to challenge the high difficulty, and takes the initiative to welcome in a Hou Jing who has not suffered from his PUA, and he can't eat a bite of sweetness until he is dying.

Li Tai did not say this to discuss the political gains and losses of the Southern Liang, but to teach these preparatory officials what kind of attitude they should maintain to face the objects under their management. In particular, what are the states and reactions of the general public in different situations, and how will these reactions affect them.

A foreign rebel general in the Houjing area, after entering Jiankang City, the capital of Southern Liang, was able to be as comfortable as a fish in water, inciting a large number of low-level people to follow and rebel, exposing the fragility of Southern Liang's rule, and making Emperor Wu of Liang's self-boasting a complete joke!

One of the characteristics of the ruling class of the Southern Liang is that it grasps ideology through academic debate, interpretation of scriptures, and religious propaganda, and it is all included from top to bottom. Even Gao Huan of the Eastern Wei Dynasty was not satisfied with the ideological construction of the Southern Liang.

But Xiao Lao Bodhisattva and those powerful people ignored it, or they didn't care at all, no matter how good the ideological construction was, he couldn't relieve his hunger!

The people will be poor and irritable if they have no income, and they will be blind and riot if they have no industry, and the previous situation can still be maintained, that is because there are hundreds of thousands of armed forces in Jinnei, but when these armies were lost in the first battle of Hanshan, Huainan killed a leading brother, which is not swarming to buy zero yuan, and is still waiting for your flesh to become a saint and explode relics!

In the political ecology of the Middle Ages, the general public was not qualified to express their political demands at all. Of course, they don't have any political demands, and some of them only have the most basic desire for survival, but they are often not satisfied.

Even the people of Nanliang who still remember the devastation of Hou Jing's rebellion are still more afraid of Hou Jing and his rebels, but they ignore that most of the rebels are the people who once allowed them to exploit fish and meat.

Li Tai's remarks are not very new, but the perspective is very special, emphasizing the subjective initiative of the general public. Of course, this world is not fair, some people have more, some people have less, but if you have to force people to nothing, when they are left

When you make this life, there is a high chance that you will be killed.

This kind of perspective of talking about things is still a little unaccustomed, so when Li Tai finished a course on governance, there were still many teachers and students inside and outside the teacher who still sat silently in the seats, digesting and understanding all this.

"The people have nothing to defend, there should be a fight, the king does not use the tired and weak people, but gives them the foundation of governance, which is truly benevolent and righteous! The king is prosperous, the sea and the river are clear, the world of chaos is long, the people of Li have been suffering for a long time, and the trip of the virtuous and holy should also be in this world! Yu is fortunate enough to accept this teaching, and he will not dare to slack off in order to help the world!"

After the class, Li Tai was about to get up and leave, and a student in the class held a meticulous class note in his hand to salute him deeply, and said loudly with a look of admiration.

Li Tai is also well-informed now, and it is even more strange to be slapped in front of him, but seeing that this young man still has a dignified expression and clear eyes while patting his ass, it can be seen that he is not just a simple sycophant, but sincerely believes in his own set of remarks.

So he stopped, looked at the young man and said with a smile: "The people have nothing to defend, there should be a fight, and the switch between fighting and defending is the key point of using government to govern. Who are you, and how are you going to be here?"

When the young man heard this question, he was even more flattered, his tone trembled a little with excitement, and he hurriedly replied: "The name of the little man is Liu Xingben, and he has lived in Hanzhong from his uncle for a long time.

Hearing the young man's self-introduction, Li Taicai vaguely remembered that this Liu Xing was Liu Fan's nephew, and after conquering Nanzheng that year, he was taken back to Chubei by Li Tai and his uncle Liu Fan. At that time, Jingzhou Fuxue had not been established for a long time, and there was a lack of enough teachers, so it was stuffed into the Fuxue.

Xu Heng, a student official who served as the chief bookkeeper of the academy next to him, also stepped forward and added: "Liu Lang has always been among the best in the school, and he has a deep understanding of what Wang Fan has imparted.

After hearing this, Li Tai looked at Liu Xingben's eyes and showed even more appreciation, patted him on the shoulder and said with a smile: "One's own knowledge is not true knowledge, learn and teach others, and know and practice things. Liu Lang has made a lot of achievements in his studies, and I hope to do well in the future!"

"I must do my best to live up to the king's teachings!"

Liu Xingben hurriedly said after hearing this.

After a lecture, Li Tai did not leave the selection institute immediately, but came to the direct hall of the academy accompanied by Xu Heng and several other people to learn about the current situation of the academy.

The chief priest of the Xuanren Yuan is Li Tai's cousin Li Shiyuan, and his five cousins are now serving inside and outside the Taiwan government, except for Li Pi, who is serving in Longyou.

The highest ministry was Li Pu, who served as the governor of Jingzhou, and then Li Quan, who served as the governor of Jiangling, and Li Shicao, who served as a sacrificial wine in Taiwan. plus Li Chao, who followed Zhou Hongzheng and others to edit the books transported from Jiangling, and Li Ao, the third brother who was sent to Xiangzhou.

Today's cousins of Li Tai's generation in Longxi Li are mainly one who has not eaten idle, and each holds different positions according to their talents and temperaments.

Li Shiyuan was also accustomed to Li Tai coming to the selection institute to inspect every once in a while, and when he was still teaching the apprentices, he had already prepared the contents that needed to be reported.

"This month, there are 103 new apprentices in the hospital, and there are 1,365 apprentices in the hospital, and 263 people are in the public office......

The enrollment regulations of the selection institute are relatively relaxed, and thousands of candidates were recruited after a big examination in May, and there have been more and more since then. Many people who were inconvenient to participate before, or who were unwilling to participate, also joined in after seeing the considerable scale of the Election Academy, and Li Tai also instructed them to accept it.

The increase in the number of people selected means that the appeal and recognition of the Taiwan government are increasing, otherwise no matter what you do, no one will respond, and this one-man show will not be very easy to sing. Because most of the candidates are self-funded, although the number of students has increased, the consumption of running a school has not increased

Some, but it charged a lot more tuition.

Of course, making a profit is not the purpose of running a school. In addition to selecting talents, the selection institute also plays the role of correcting and reshaping ideology. Therefore, in addition to the form of government decrees, there are also subjects such as economics, history, law, and literature. As for the teaching materials needed for teaching, they all need to be approved by Li Tai before they can be used for teaching.

However, this examination and approval work is also very arduous, the scriptures and scriptures pay attention to the meaning of subtle words, how to interpret and express what kind of political intentions, many great Confucian white heads and poor scriptures can not distinguish clearly, not to mention Li Tai, the soul of later generations who is already estranged from the academic of the times.

In the face of this problem, the most reasonable way is, of course, not to start from scratch, to raise oneself to become a master's scholar and a Confucian, and then to distinguish the scriptures with the masses, but to attract another batch of doctrines and let them collide with each other to explain and discern each other, so as to extract the content of the doctrine that is beneficial to oneself.

Speaking of this, the Li family in Longxi is also relatively advantageous. After all, since their ancestor Li Wei, there has been a tradition of sorcerers, and in modern times, Li Gang's father, Li Yanzhi, was the academic representative of the Northern Wei Dynasty, at least he was able to absorb and criticize the Southern Studies.

However, in the face of the huge and complicated academic system of scripture and righteousness built up in the Southern Dynasties for hundreds of years, the Li family in Longxi alone is also weak, so Li Tai naturally thought of shaking people.

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