Tongtian because of the relationship between the doctrine of the sect, the disciples only look at the qualifications, not the slightest emphasis on virtue, a few personal disciples are okay, they can still be called true immortals, but the same is true for a group of outer disciples, saying that they are good and bad, and even many of them are arrogant and arrogant and evildoers.

If there were only one or two such disciples, it wouldn't have much impact, but when nearly 10,000 people gathered together, it would seem a bit smoky.

There are many disciples in the outer sect, and Tongtian ordered Zhao Gongming to be in charge, originally wanting to restrain it, so as not to cause trouble and affect the interception of the sect, but he didn't want to end up with little effect, because the disciple was not virtuous, and he lost his luck, and almost buried the interception.

That's an afterword.

In addition to the exposition of the three religions, the Western religion also opened the mountain to accept disciples almost at the same time, with the same purpose as the Sanqing, to train disciples, not only to inherit the great religion, but also to seek the dignity of the prefecture.

However, compared with the Eastern Sect, although the Western Sect also has two saints in charge, the influence of the Receiving and Zhun Ti is much worse than that of the Three Qings, and the Western Realm is already barren compared to the East, both in terms of the number of living beings and the quality.

Although the two saints also declared a famine, and there were many people who came to worship the teacher, there were not many who could meet the requirements of the Western religion to enter the religion, and only two of them were relatively good, called Yakushi and Jizo.

In such a situation, both Zhun Yin and Zhun Ti were also a little helpless, especially when they saw the prosperity of the Oriental people expounding the three religions, they were even more anxious.

It was about the influence of the Holy Sect in the flood famine, and the luck and merit of the underworld, and the two of them discussed it, and they both believed that the West was lacking, and it was still necessary to go to the East, where there were outstanding people.

Even if it will be blocked by the three Qing people's interpretation of the three religions, for the sake of the Western religion, it will not hesitate.

Zhun Ti even decided to go in person, and in this way, in all parts of the desolate eastern land, he would often hear the phrase, "You are related to my Western religion!" ”

……

The people of Kunlun Mountain explained that the three sects had accepted their own disciples, and Yuan Shi was very dissatisfied with the acceptance of nearly 10,000 disciples by Tongtian, especially in the realm of Biyou Palace, too many of them were wet eggs that he did not like, and he felt that these disciples of the sect had damaged the prestige of Pangu Sanqing, and he was secretly angry.

Yuan Shi was thinking that after his own exposition and acceptance of disciples was over, he would definitely find Tongtian and say, let him dismiss some unvirtuous people to purify Kunlun, but he didn't want to, on his side, he also encountered a trouble.

In the Jade Void Palace, the twelve new disciples stood respectfully below, and Yuan Shigao sat on the cloud bed, looking at the one below, but frowned slightly.

"Burning Lamp Daoist, you and I are both one of the three thousand Hongchen guests in Zixiao Palace, I have listened to the Taoism under the same master, and I can be regarded as a monk of the same generation, you yourself are congenitally sacred in the wilderness, and you have your own inheritance, and at this time, the Sanhua Gathering is already in the late stage of Da Luo Jinxian, entering my Yuxu Palace, and apprenticing to the teacher, but it is a little inappropriate." new

In addition to the twelve disciples below, there was also one person, dressed in a black brocade robe, full of the aura of silence, but it was the Burning Lamp Daoist who went to Zixiao Palace to listen to the Tao of the Three Thousand Monks when Hongjun Dao Ancestor preached.

This lamp is the embodiment of the coffin, the first coffin in heaven and earth, the background is actually good, but for some reason, his chance is extremely low, although the Taoist ancestor has preached three times He has been there, but the progress of cultivation for hundreds of thousands of years has been extremely slow.

Not to mention the mixed elements of preaching, even quasi-saints have not been achieved,

It's only the realm of the late stage of Da Luo Jin Xian.

Previously, the three sects opened the mountain to accept disciples, and he hesitated for a long time, considering whether to come, after all, they were all fellow monks in Zixiao Palace, if they apprenticed to the beginning of the school, they would be considered a generation shorter, and they would be a little embarrassed for fear of being ridiculed.

But thinking that his future is bleak, if he can enter the Holy Sect, get the teachings of the saints, or be able to obtain the Holy Certificate, he made up his mind, and this is why he had the previous move of worshipping the mountain and breaking through the Yuqing formation.

The twelve disciples, when they heard the Yuan Shi Institute, were also taken aback, thinking that the burning lamp was the same as them, but they didn't expect that there was such a relationship, but soon, their hearts were filled with contempt, they were all powerful in the wilderness, and they wanted to apprentice with them, which was really a loss of identity.

Burning the lamp naturally didn't know what Guangchengzi and the others were thinking, since they decided to apprentice, they no longer considered their faces, bowed down and said: "Yuqing sage Mingjian, the flood and wilderness are the first, how can the monk Daluo in the lamp district be the same generation as the saint, the disciple is dedicated to the Tao, but the inheritance is low, and there is little progress in hundreds of thousands of years. ”

Hearing the words of the lamp, although Yuan Shi's face remained unchanged, his heart was also quite disdainful, he has always attached the most importance to ethics, and the three thousand Hongchen guests in Zixiao have all worshiped the Taoist ancestor as a teacher, so the two of them can be regarded as the same generation of the Xuanmen.

Moreover, his Jade Qing Immortal Method is the way to interpret the heavens, and it is also quite inconsistent with the other party's way of extinction.

However, he had passed the Yuqing Great Array before he could get started, and this lamp came to the array, but he couldn't fail to accept it, and secretly calculated, but it also had some fate with the teaching, so he muttered and said: "Even so, Taoist friends can enter the teaching, but the matter of apprenticeship should not be mentioned again, so I will explain the deputy sect leader for me, and my disciples will call Taoist friends teachers, and they can also teach them for me." ”

After hearing this, he was overjoyed, and hurriedly arched his hand and said, "Thank you, saint, to meet the sect leader." ”

Yuan Shi nodded, and after placing the lamp, he no longer paid attention, but looked at the first twelve disciples and nodded with satisfaction, and set Guangchengzi as the eldest disciple of the exposition of the teaching, and each passed down the Yuqing Dao method.

Of course, like the interception of the sect, in addition to these twelve relatives, the exposition of the sect also accepted a lot of outer disciples, but it was not as many as the interception of the sect.

There are only dozens, and there are two of them with excellent qualifications, not much worse than the disciples of the personal lineage, one is called the Antarctic Immortal Weng of the South China Sea, and Lao Cheng is designated as the great disciple of the outer gate.

The other is called Yun Zhongzi, who is transformed by auspicious clouds, and is born with the power of merit and is a true immortal.

When people expounded the three religions and the Western religion, and each opened a mountain to accept disciples, there was one person, but his heart was gloomy.

In the view of the five villages of Wanshou Mountain, the two great powers are the opposite tea, that is, Zhen Yuanzi and Hongyun Ancestor.

"Brother Hongyun Dao, do you want to travel out of the mountains?"

The two have been together for hundreds of thousands of years, hearing that Hongyun was leaving, Zhen Yuanzi was taken aback, he always remembered in his heart what the Eastern Princes had done before, let his friends live in seclusion, and let him protect him with a book from the ground.

"Exactly, since the Hongmeng purple gas in the hands of the Hongjun Daozu in Zixiao Palace, it has been hundreds of thousands of years, I have been contemplating and enlightening for once stepped out of the Wuzhuang Temple, but I have never found anything, the previous Nuwa and the Houtu are also successful in the journey, I want to follow suit, if it can succeed, it is the best, if not, I will go to the East China Sea to seek Yin and Yang Taoist friends, since he can guide the two saints, he will be able to help me." _&