Chapter 36: On the Word II
Biyu Palace.
After knowing that the saint was about to go to the dojo, he instructed Duobao and other disciples to go to meet the arrival of the saints and the great power.
"Yes, Teacher."
Come to the Lecture Venue.
Duobao and Jin Ling, the five personal disciples, who immediately transmitted the sound to the disciples of the sect, quickly went to the dojo and waited for the upcoming saint according to the pre-arranged queue.
The saint travels, and the purple air travels for 30,000 miles.
"Intercept the sect and many treasures, lead all the sect members, welcome the master and uncle, and wish the master and uncle eternal prosperity." After Lao Tzu arrived, Duobao quickly flew forward and saluted Lao Tzu respectfully.
"Welcome to Master Tai, and wish Master Uncle eternal prosperity."
After Duobao, the thousands of disciples of the sect immediately bowed their heads and saluted in unison, and paid homage to the saint Lao Tzu in unison.
"See the Taishang Saint, and wish the Saint the Holy Dao Yongchang."
After the sect members paid their respects, they were followed by the scattered cultivation and the great power of the desolation who participated in the Taoist conference.
Listen to the same voices below.
Lao Tzu's expressionless face rarely showed a smile.
"Lead the way."
Subsequently.
Under the leadership of Duobao, Lao Tzu came to the four floating islands at the top of the dojo, and sat down on a floating island on the right hand side in the middle.
Meanwhile.
In the Tongtian of Biyou Palace, at the moment when Lao Tzu sat down, he appeared on his own floating island and saluted Lao Tzu on the side.
"I've seen my big brother all day."
"Third brother, you ......, this conference is very good."
Looking at Tongtian who suddenly appeared, Lao Tzu discovered the abnormality of Tongtian, and couldn't help frowning slightly, but considering the special nature of today, he did not continue to explore.
Soon after Lao Tzu appeared, the teachings of the beginning of the Yuan and the Western teachings that introduced Zhun Ti also arrived one after another.
Relative to the peace of Lao Tzu.
Yuan Shi has been keeping a straight face since he appeared, and when he looked at the demon clan in the sect and scattered cultivation, the disgust and disdain in his eyes, even if he was well hidden, but the low pressure that was faintly revealed around his body all showed his inner thoughts.
If it weren't for the face of Tongtian, Yuan Shi would have expelled these people who were clothed in wool and armor and wet eggs.
And the Western religion led by the introduction and quasi-Ti.
It is different from Lao Tzu and Yuan Shi, its route is more close to the people, there is no sage at all, and it treats everyone extremely kindly.
When everyone arrives.
Duobao immediately appeared at the conference hall and officially announced the start of the conference.
There are two main forms of discourse.
One is the literary fight, that is, through the form of arguments to determine the winner or loser. The other is martial arts, in which the two sides compete through Taoism.
As the organizer of this conference, after Duobao announced the start of the conference, the disciples of the sect took the lead in appearing and expounding their views.
With the efforts of the disciples of the sect, the conference was also carried out smoothly.
All the scattered cultivators came to the stage one after another, debating or competing with the disciples on the stage, hoping to defeat the disciples and gain a different look from the saints present.
It's a pity, though.
Today's sectarians are not what they used to be, not only familiar with the canons of the sect, but also strengthened under the mandatory requirements of Duobao and other personal disciples.
Although it has not yet been thoroughly understood, it is still more than enough to deal with the refutation of the flood and scattered cultivation.
Seeing the victory of the sect interception, he is about to be recognized by the scattered cultivators.
The saints were unable to sit down, so they instructed their disciples to go down and discuss with the disciples of the sect in the audience, hoping to suppress the momentum of the disciples and publicize their deals.
There is the fate of the people of the Gate of All Saints.
The arguments have gradually become white-hot, and the battle between words has become more and more intense.
The four religions of human teaching, expounding teaching, Western teaching, and intercepting religion, you go back and forth, constantly pushing the discourse to a climax, and the interception of the religion is also in the discourse, one after another.
And all that.
It was all expected by Tongtian, so after seeing his disciple and being speechless by the other party's question, there was no change in his face.
But Tongtian doesn't mind.
Duobao, Yunxiao, etc., the latest disciples of Tongtian, but they couldn't let the situation continue. So after a few people discussed, they let Zhao Gongming, the head of the outer disciples, go down.
However, although Zhao Gongming's strength is strong, he does rely on his understanding of the Tao.
Although he successively defeated several relatives of the Western Sect, and three of the Twelve Golden Immortals of the Sect, he was defeated by the Taiyi Zhenren sent by the Yuan Shi Sage.
Looked at.
Yunxiao wanted to end the game and save face with his brother for the sake of the sect.
"Terran, Suiren clan, please teach the immortals."
In the midst of everyone's astonishment, a ragged human race suddenly flew to the platform, bowed to the saints, and looked at Taiyi Zhenren with a firm look.
"Please."
Although Taiyi Zhenren didn't look down on the human race, in front of everyone in the wilderness, he couldn't lose the face of teaching, and then smiled at the other party.
"In the next first question."
"I have heard that my generation of monks, cultivation is to fight with the heavens, since practice is to fight with the heavens, then whether our generation of monks is against the heavens."
As with other people's arguments, the Suiren clan did not directly debate the Tao, but asked his own questions in the name of asking.
The reason for doing so.
It is the Suiren clan, which touches the hardships of the survival of the human race, and a silent accusation against the saint's inaction.
"Ridiculous!"
"The essence of cultivation is to continue to explore the Great Dao, to realize the Great Dao, and to prosper the Great Dao, then the Tao is self-generated, and to fight for life with the heavens in peace talks, and even more vainly talk about going against the sky." Regarding the first question of the Suiren clan, Taiyi Zhenren refuted mercilessly.
In response to Taiyi Zhenren's rebuttal, Suiren was not depressed, but continued to ask: "I have heard that the sage has a saying, man is the law of the earth, the earth is the law of the sky, the heaven is the way, and the Tao is natural. ”
"Since all living beings and all things are born in response to the Tao, and everything they do is within the Tao."
"Why do you divide living beings into three, six, nine and so on, and treat them differently."
If the previous question of the Suiren clan was a normal question, then the second question of the Suiren clan was suspected of questioning the teachings.
Because the exposition of the teachings was taught by the Yuanshi, he often looked down on the people who wore wool and armor and were wet and ovalized, and such words undoubtedly suspected of dividing the flood into three, six, nine and so on.
"You, you..., Ann dares to be so presumptuous."