If you put it in the long river of human history, you will find that some people have been remembered even though they have died, but most of them are like rushing water, rushing forward and falling into the sea of death.

If the entire starry sky is taken as the criterion, the rise and fall of the stars is just a drop in the ocean.

And what is the creature that struggles in the rise and fall of a period above a star?

A speck of dust, just an ant.

"Master, if the sun is dim or even extinguished, will the Dharma we have cultivated still exist?"

A disciple asked Lou Jinchen.

Lou Jinchen led everyone to an abandoned small city, they stood on the only wall that was still intact, and some people looked at the abandoned houses in the city, which were overgrown with weeds and snakes and rats hiding.

"All things have spirits, do you think, in this realm, is there a spirit in this sun?" Lou Jinchen did not answer directly, but asked rhetorically.

This sentence is difficult for many people, in their hearts, the phrase animism is often heard, but in their hearts there is some disapproval.

For example, they think that rocks have no spirit, and they think that plants and trees have no spirits.

But people who are much higher than them always say that 'all things have spirits', which makes them dare not deny or object, and they can only think and mutter.

For a moment, no one spoke.

"Do you believe that gods will be born in the sun?" Lou Jinchen asked again.

"Faith!" Many people answered one after another, even if they didn't speak, Lou Jinchen could sense that the information in their consciousness was saying the word 'faith' from the thoughts that came to them at this moment.

Grateful to know its meaning, Lou Jinchen was able to do it unconsciously.

Since entering the Seven Realms, his cultivation seems to have entered a state of emptiness, unreal, unclear, and even a feeling of 'delusion', 'emptiness' and 'falsehood'.

Originally, he had a kind of actual boundary for himself, which was limited, but now it is a kind of existence that can be integrated into his body and form his own, as if he is an infinite and vast existence, which can constantly fill in things, but he has never found something that can really be filled into his heart.

Lou Jinchen had no one to guide him, no one told him what kind of state he would be in after entering the void, he could only experience it by himself, touch and feel the river.

In the process of teaching others, he is also practicing on his own, and he is consolidating his own foundation.

He once separated the idea of the sun from yin and yang, and taught it to Xue Bao'er, Xue Bao'er's growth, in his eyes, every time he saw her and felt her qi, he could get real feedback from her.

Xue Bao'er's cultivation growth seems to confirm his delusions and his cultivation.

Now these people are confirming another delusion of his and another path of his cultivation.

Yin and Yang were originally empty statements, and now he is confirming them through this method.

Before he entered the void, he once believed that the spells and cultivation methods after entering the void should be based on borrowing the law.

He believes that it is human cultivation that leads to the void with reality, and the void is connected with delusion to a certain extent.

Therefore, there is a feeling of delusion.

The method of borrowing in vain can also be called the method of borrowing in vain.

He quickly grasped the key, he had performed the technique of borrowing the law, but now he felt that it was not enough, several times he borrowed the law, and when he borrowed it, it was the qi of a place borrowed after the sympathy of the qi of a place.

He felt that he had not broken through the category of 'sensual', even if he borrowed the rhyme of the sun, he also felt that it was still in the category of sensual photography, but it was deeper than before.

into the void.

Into delusion? What is delusion, seeing what does not exist, feeling what does not exist.

And that kind of thing that doesn't exist, how to prove his existence, a very direct way is to make people feel his power.

To borrow something from others, of course, others have to have it first.

If you borrow what is from heaven and earth, you will first get what heaven and earth have.

Therefore, the first step is to determine and prove that there are 'heavens and earth'.

And this kind of confirmation and proof is only the proof of one's own free mind, that is, whether there is one or not, it is up to oneself to decide.

Thus, his way of practicing in this seventh realm came out.

He thought of a drama he had watched before, in which he would say mantras when casting spells.

"Heaven and earth are infinite, and Qiankun borrows the law ......"

The first two sentences obviously say that there is infinite in heaven and earth, which means that there is everything.

Qiankun borrowing the law, which means borrowing from heaven and earth, Qiankun also refers to heaven and earth, and refers to oneself, and refers to oneself, which means to make oneself one with heaven and earth.

Then followed by the 'decree'.

His heart moved, he closed his eyes, and he began to imagine the boundless scorching sun, and in his heart, the sea of fire was rolling, boundless, and nothing was burned.

After a long time, I heard him suddenly read: "Heaven and earth are infinite, borrow the law on the great day, burn!" ”

I saw that he stretched out his hand and pointed at it, and the abandoned county town in front of him suddenly burned, and it was a direct overall burn, and no one saw the trajectory and method of his spell casting.

Everyone was originally waiting for Lou Jinchen's answer, but before they could think about it, his thinking suddenly diverged, and he cast a spell.

"Heaven and earth are infinite, Xuanyin borrows the law, seals!"

With a finger of his hand, the magic rhyme of Taiyin appeared from nothingness, and the boundless cold fell on the flames, and the flames quickly extinguished again.

Once again, the crowd was stunned.

"All things have spirits, and this spirit can be said to be a sexual spirit, or it can be said to be a soul, but I think there is another meaning, which is that if you think it exists, then it exists."

Everyone is a little uncomfortable with Lou Jinchen's jumping thinking, but these days, Lou Jinchen has always spoken well, so he suddenly closed his mouth and thought deeply.

Now it's just that Lou Jinchen's contemplation has a result.

"All laws come from the heart, and all laws are born from delusion, and there is something out of nothing, which is for the law."

Lou Jinchen is not only talking to others, but also seems to be talking to himself.

He had a sentence before that it was 'feeling and being there should be the law'.

Now he added: "Creating something out of nothing is the law!" ”

"Look, this is a rotten stone brick, isn't it?"

Lou Jinchen pointed to a stone brick on the wall and said, "But, in fact, he is a gray clam!" ”

After speaking, he stretched out his hand and pointed on the stone brick, and said: "You have been sleeping for more than a hundred years, feeling the essence of the sun and the moon, it is time to wake up, the heaven and earth are infinite, and yin and yang borrow the law......

He senses the power of yin and yang, and his own words guide him, absorbing the essence of the sun and the moon, and the stubborn stone conceives the spirit.

"Wake up!"

He felt the essence of yin and yang appear in his hand from the emptiness in the depths of his soul and land on the gray brick.

In the astonished gaze of everyone, the gray brick suddenly moved, cracked through it, and a gray toad actually came out of it.

What's even more surprising is that its eyes are one gold and one silver.

His formula, in which he changed 'Qiankun' to 'sun', 'Taiyin' and 'yin and yang', is an existence that he has a clear understanding and feeling.

He himself created his practice based on the two of 'Taiyin' and 'Sun'.

And the Qi refining method he practiced himself was to sense yin and yang, so he used these three to refer to himself, and also borrowed the method from the depths of his soul, from the 'Taiyin', 'Sun', and 'Yin and Yang'.

The overlap in this, he thinks, is the key to spiritual guidance.

It is oneself, and it is also an existence of a kind of Dharma rhyme gathering between heaven and earth.

(End of chapter)