"Who among these people is the Holy Emperor's follower?"

All kinds of ideas are converging.

Chen Sheng and other students have gathered talents in the sky, and the weather is myriad.

Chen Sheng has refuted the three aspects one by one.

The analysis of these three paragraphs of the article has been written, but looking at these words, I always feel that something is missing.

If you look closely, it turns out that this is just an analysis and refutation of the content of the three aspects, but there is no idea of your own.

Overall, this article has no characteristics of its own and looks a bit mediocre.

A frown, this is not good.

Looking up at the students around, the sky is full of talent and atmosphere.

After thinking about it, Chen Sheng picked up his pen and continued to write.

The right way, naturally, to carry forward the way of the miscellaneous family, how to carry it forward, of course, is the way to criticize the sons.

The previous three points only illustrate my position.

Now he wants to explain his thoughts.

But who should I choose?

Chen Sheng's gaze wandered among the sons.

Suddenly, it stopped above the Legalist.

That's right, it's Legalism.

Now among the Xianxue, it is the first school in the world, and there are countless people who attack the Legalists every day.

Ten days ago, Chen Sheng was almost expelled because of the filial piety of Confucianism and Legalism.

Now that I think about it, in terms of filial piety, the Legalists should indeed be scolded by the sons.

Legalism is a hegemonic scholar, and everything they do is for the sake of strengthening the country.

How to strengthen the country, it is natural to scrape the flesh and blood of the clan nobles and all the people.

In this regard, the practice of the Qin State Legalists is the most worthy of criticism.

The second is the Legalist of the Qi State, but after all, the Qi State is the birthplace and basic plate of Confucianism and Taoism, and the Legalism has not fully blossomed in the Qi Land after all.

It did not follow the same path as the Qin Legalists.

The operation of the Qin Legalist on this side is very good.

The root of the Qin law is to make the big clan become a small clan, and the small clan becomes a small family.

If there is an adult man in the small family, let him divide the family.

In the end, there were no more big families in the Qin land, and there were no more big clans.

One husband and five people rule all fields.

This is the favorite family society of the Qin Legalists.

And the heavy taxes of the Qin State have always kept the people of the Qin State on the food and clothing line, and if they want to be full, they can only work hard to cultivate the fields and fight.

Farming and fighting can make the Qin people eat enough and live a good life.

The reason why the Qin people fought bravely was to plant more fields in order to be fed and live a good life.

Ordinary people still need to work hard to be fed, so what about the people who are old and lose their ability to live?

This creates a social problem.

The Qin people have nothing to support in their old age.

The separation of brothers has caused ordinary people's families to not have the ability to resist risks like the big clans, and every middle-aged laborer has an extremely hard life.

When the world was in turmoil, it was rare to see the people of the six countries fleeing to Qin.

Since the people of the Qin State lived on the subsistence line, it became very difficult to support the elderly who had lost their ability to survive.

So how did the Qin Legalists deal with this problem?

The Qin law is the most stringent of all the laws, and it has detailed provisions to explain the various issues involved.

But in a Legalist society, ignorance is one of the basic laws.

Legalists have always believed that the weaker the people, the stronger the state.

The reason why there are many academies in the Qi State today is because the Qi Fa family does not have absolute control over the Qi State court.

The policy of fooling the people is to keep the people from thinking.

In this way, the people will not be allowed to think about the heavy labor, and finally form a force of legal resistance.

There was once a phenomenon in the society of the Qin State.

Whether it was opposing the Qin law or touting the Qin law, they were all punished.

The superficial reason is that it seems to be lofty and fair, but the fundamental reason is that the people do not want to think.

Whether it's belittlement or touting, you have to use your brains.

The consequence of fooling the people was that the people did not understand the detailed provisions of the Qin Law.

Although in the Qin law, there are also provisions that the people have the right to ask about the rules of the law, and even the rules that the people ask must be written down and reported to a higher place.

But what's the use of this, among the people, there are still many people who don't understand the Fa.

The detailed and strict laws will only result in the streets of Qin being full of tortured people.

On this basis, the Legalists of the Qin State legislated on filial piety.

However, the people simply do not have the ability to support the elderly, and there is also a system of joint sitting and reporting in the Qin Law.

The consequences can be imagined.

The situation in Qi is slightly better, but it is only relatively speaking.

The change of the Holy Emperor back then, although it was strong, but it also buried hidden dangers.

Chen Sheng thought about comparing the situation in Qi with the situation in Qin before.

How to write the rest, also thought of it.

Chen Sheng pondered for a moment, and his pen was running rapidly.

"Those who are good at chiseling build Zhou but do not pull out, those who are good at the foundation are high but not kicking, Yin Yin takes the way of Yao Shun as the foundation of Yin Guo, the descendants of Shao, hundreds of generations, Shang Yang takes the heavy punishment of the law as the foundation of the Qin State, and the six generations are seized, the punishment is severe, there is a way to do it, slander, increase the flesh punishment, the people are fast, and they are at a loss..."

Chen Sheng started with Shang Jun's reform of the law, and began an overall description of the influence of Legalism on humanity.

After sprinkling hundreds of words, he began to write about the mistakes of the Legalists in filial piety.

"The law of "Spring and Autumn", the prince has no general, and he will be punished, so the crime of the minister is not heavier than the murder of the king, and the crime of the son is not heavier than the murder of the father, but under the Qin law, the son kills the father, and the son does not support the father......"

When Chen Sheng was writing, the talent was circulating at the tip of the pen, and something seemed to be caused in the dark.

Talented. Wang Yang was wanton, and Chen Sheng sank into it.

These talents blended with the talents in the sky, and the second flower of talent appeared in the sky above Chen Sheng.

The second flower of talent is far faster than the first flower of talent, and the speed of condensation is faster.

This immediately attracted the attention of many people.

"This is the second flower of talent."

More people read Chen Sheng's article, and they all want to know what Chen Sheng wrote.

After all, Chen Sheng is the most ambitious existence among these students.

At this time, Chen Sheng's ambition was high, and the saints had already considered it.

"This is to criticize Legalist thought."

As soon as the second half of Chen Sheng's article began, the saints saw it.

The face is very strange.

Chen Sheng's previous articles have almost made his bias clear, but when he turns his pen here, he actually starts to talk about Legalism, what does this mean?

Do you want to be a wall-to-wall grass, or do you want to please both sides?

However, such sages are like the depths of the sea, and they will not show too much.

After all, they are all people who have been through a lot.

But secretly there are already Sages communicating.

For the Legalists, the school of the King of the Law, many of the scholars are full of opinions.

After all, among the scholars, Confucianism, Mohistism, and Taoism all advocate the study of three generations, while Legalism is the three kings with different laws, and the five emperors are different from each other.

In this operation, the Legalists did not participate, and it was obviously not a faction with many Xianxue.

Of course, this is not the case among Legalists, but the stronger the Legalist monks, the weaker the weaker.

There are only a few saints.

When Chen Sheng writes about the attitude of the Legalists towards the way of filial piety, many people have already determined it.

Confucianism talks about loyalty and filial piety, Mohists also talk about it, and Taoism talks about it.

Legalists also talk about filial piety, but their behavior is forcing the people not to talk about it.

Many people were even more confused when they saw this, and they didn't know what Chen Sheng's purpose was.

I have been attacking many schools of thought in the literary world before, and I have determined my position, and at this time, I am attacking the Legalists, and the tone is also extremely serious, is this such a trouble?

As for the wall grass, the words in front and back have been harshly enough.

This offends both sides, obviously not trying to be a wall grass, so what does it mean?

The Holy Emperor's face was also a little strange when he looked at Chen Sheng's article, but he controlled it well, only the weirdness that flashed by.

Legalist Holy Dao Han Fei's face was also gloomy, he really couldn't think of Chen Sheng's purpose.

Chen Sheng should know who he is, and since his mind is clear, why is he attacking the Legalist like this?

However, as Chen Sheng wrote, the content of the rest of the article also appeared.

Chen Sheng believes that it is the duty of the state to be old and old, and the people should work hard for the country when they are young, and they should be supported by the government when they are old.

In terms of age, he received enough food from the government every month of the year to eat enough food, rather than allowing him to starve to death or forcibly passing on the obligation to the people who did not have enough to eat.

In the decades since the reform of the law in the Qi State, although the people of the Qi State are rich, they cannot eat enough, and the phenomenon of starving to death of the elderly still appears.

This is a political fault.

The old Qi people in the land of Qi can barely accept it, after all, it has been maintained for decades, and the new generation has become accustomed to it, but those people who have been ruled for only ten years cannot accept it.

Of course, except for the Qin State, the people of the Qin State may still feel happy.

The people of the other five countries have always been under the policy of royal governance, and they cannot adapt to the overbearing punishment mixed with the royal road of Qi.

Who let the Holy Emperor unify the world at the beginning, and used a lot of gentle means.

Now, in addition to the Qi State, many of the younger generations of the common people and the prime of life are living under the rule of the royal road.

If such a person wants them to adapt to Qi Fa, it is too difficult. It took eight years to unify the world, and in fact, it took 20 years for Qi to destroy the world.

Even the Yan Kingdom, which was the first to perish, was like this for many people in their prime.

Now the former Prince Dan of Yan is also a member of the Anti-Qi Alliance.

Chen Sheng analyzed the situation of various countries, and the situation in Qi was similar to that of Qin at the beginning.

In the long run, the pressure will only build.

One day it will erupt.

Chen Sheng's solution is to force these things through the power of the state to alleviate the contradictions.

From all aspects, it seems to be extremely organized.

Some sages were already analyzing the feasibility of Chen Sheng's method.

But it wasn't long before a lot of people started shaking their heads.

The root of Legalism is to squeeze the people at the bottom, and extreme oppression, such a situation is simply impossible.

This is a sabotage of the Legalist system.

However, Chen Sheng's method has merit.

The Holy Emperor's complexion had not changed at all.

For him, he had seen all of this in the long course of time.

When he walked through the long river of time, he saw countless heroes and heroes, and he saw those domineering kings, but no one could solve this problem.

After all, this is just an impossible dream.

Unless there is an era of unsuccessful repression.

The Holy Emperor's gaze looked at the unknowable land, and seemed to see through the extreme changes between heaven and earth.

There is only one way to build an ideal world where everyone is like a dragon.

Fundamentally change the world.

It's not enough to make the world revolve around a sudden will.

Only when he replaces heaven can this world truly achieve great harmony.

The journey of the avenue, the world is for the public, not only Confucianism.

Legalists, Taoists, Mohists, and soldiers are all working in this direction.

And only by mixing the realms can we realize the dream that no one has been able to realize for eternity.

Perhaps lead this era to jump the boundaries of ancient and modern time, beyond heaven and earth.

The Holy Emperor's mind didn't know when, and he was no longer gathered on Chen Sheng's article.

Chen Sheng is almost done writing.

By the time he wrote his thoughts, a second flower of talent had already appeared in the sky.

And the surrounding students, Shen, Shen and others also have a variety of articles, which look very, very dazzling.

It's just that their talent is not as big as Chen Sheng's.

When Chen Sheng's pen stopped at the last word, his second flower of talent was completely formed.

The corners of their mouths rose slightly.

Although there were a lot of talents at this time because of Chen Sheng's talent, Chen Sheng's background was destined to be unable to compete with the people present.

Many people have made ample preparations for the ideal mountain.

The originally untalented and unknown students suddenly burst out with a strong literary spirit at this time, and many people condensed a flower of literary energy.

These people spend their days pondering their knowledge and preparing for the assessment of the Ideal Mountain Trial.

Years of hard work just for today.

Originally, those students whose ambition was only at the peak of six feet also increased sharply under the mobilization of talent.

Soon, there were more than a dozen seven-foot ambitious students among these students.

And on my mountain, it is also wonderful.

The saints also smiled when they saw this situation.

These are the future of Wendao.

Those who are ambitious are the elites of the future.

Many of them may not be well-known, but to be able to stand out among millions of people and become the last 100 or so people is something to be encouraged.

Fighting for the heroes on the mountain, how can it be so simple, how can it be with just a dozen people.

Among the princes, there are no two hidden disciples.

It's not as good as Shen, but it's not about the same.

"Boom."

Too many talents gathered together, which suddenly caused a huge shock, and the rules of Ideal Mountain seemed to be triggered.

There is such a setting on Ideal Mountain.

When talent gathers to a certain extent, it can touch the reward of Ideal Mountain for students.

Awards are distributed according to the level of ambition of the students.

And the reward is Wenyun.

Chen Sheng put down his pen and looked at the top of the mountain.

He saw a change on the Ideal Mountain.

Dropping the pen, Chen Sheng saw Shen walk out.

He also got up.

The moment I came out, I happened to see An Qisheng.

The two sides looked at each other, smiled, and walked up the hill together.

There they will receive the last fortune of the three mountains.

Then there is the Zhengming Mountain, where Tianjiao gathers.

Chen Sheng thought as he walked, he had come to the top of the mountain.